Opportunity Fund The Opportunity Fund has been created as a solution to the problems faced by single women and their children by providing them with scholarships for education through formal as well as non-formal channels. This scholarship program is aimed at the upliftment of the children of single women who are at risk of discrimination and violence. So far, the Opportunity Fund has successfully provided scholarships for over 1000 children, as well as for many women willing to pursue their higher studies. The fund also helps remedy the socio-economic situation of many girls, by assisting them with their formal and informal education. The fund has also supported the formation of the Sachetana Youth Club, whose primary goal is to raise public awareness regarding issues of single women in Nepal.
Aadhar – credit saving program , which means 'support' in Nepali, is basically a collateral-free
micro-credit program that provides loans with low interest to single women. Aadhar is a crucial aspect of single women's empowerment, as initiated by WHR, and it encourages more single women entrepreneurs by serving as a backbone for small businesses. Aadhar caters to all women who are registered members (fitting criteria) of WHR, the priority is however, given to single women. The Aadhar program has been instrumental in changing the lives of numerous single women, who have been able to shed the coils of insufficiency and successfully start small-scale businesses, thus attaining economic independence. Overall, the program has greatly raised the self-confidence and level of independence of single women; as many of them are now involved in self-sustaining activities like livestock farming, agro-farming, mushroom growing, catering, grocery and tailoring shops and cart shops, among many others.
Single Women Entrepreneurs Group (SWEG) The SWEG program is a vital organ of the Aadhar credit program since its key goal is to provide single women with skill development training for various income-generating activities. The mode of operation employed by SWEG involves harnessing the skills and experiences of single women who are excluded from the mainstream job market and developing those skills in innovative ways, thus creating employment opportunities in a conducive work environment. What began initially as a small business known as Single Women Corner has now expanded its horizons by aiding hundreds of single women to become empowered. All of the skills and services taught in SWEG training have been mentioned in the above (Aadhar). A simultaneous accomplishment is the production and promotion of Nepalese handicrafts, the craft of which is taught as one of the courses under SWEG. Women from rural areas also produce indigenous handicrafts using the limited resources available that are made to order. Other like items include household and individual officially purposed items, as well as catering to hospitals and various other religious and cultural ceremonies. Apart from these, SWEG also conducts a full-scale catering service.
Chhahari – safe spaces The meaning of in Nepalese is literally 'safe space', and the initiative provides a shade of solidarity to the single women. Chhahari spaces are created for vulnerable single women affected by conflict and disaster, and administer various skill development courses as well as counseling, all with the objective of raising the self-confidence and independence of single women, thus enabling them to reintegrate with dignity in a society that they were once ostracized by. WHR regards women as vital elements of change, both in the process of societal as well as infrastructural development. Due to a lack of proper provision for protection or service opportunities for single women, thousands of women are displaced and forced to work in the informal sector. Such circumstances have prompted WHR to develop Chhahari 'safe spaces', where women from all backgrounds and societal classes have a level ground upon which to nurture their skills and become self-sufficient. Chhahari also provides shelter for single women with small children who are in need of temporary shelter. Each Chhahari shelter is equipped with four basic sections, namely: Healing Centre, Resource/Administrative Sector, Community Learning Centre and Economic Opportunity Centre. The purpose of this is to ensure proper counseling and a skill-developmental, child-friendly environment that maintains an up-to-date database on all those seeking its assistance. WHR has built Chhahari spaces in five developmental regions of Nepal, including shelters in the cities of Kathmandu, Kavre, Surkhet, Dhankuta, Ropla, Gorkha and others.
Raahat , meaning 'relief', is purposed at the empowerment and rehabilitation of CAW (conflict-affected women) and their children from traumatic experiences, all of which is done through the provision of various services such as psycho-social counseling, legal aid, scholarships, skill development and micro-credit loan schemes. For its legal provisions, Raahat has developed a lucid legal booklet containing vital legal information on provisions for conflict-affected individuals. For its most important function, Raahat maintains effective communication between the concerned Ministries of the Nepal Government and CAW, regarding important matters like compensation, pensions etc. Other bodies that Raahat is in constant contact with are: Gender and Transitional Justice in Nepal organized by OHCHR, ICTJ as well as the Advocacy Forum. Other local NGOs are also kept in the loop of activities, so as to facilitate the exchange of information on justice for CAW during the transitional phase in the development of Nepal. • Legal toolkit Raahat has developed a lucid and detailed legal toolkit containing useful information regarding CAW, government initiatives for them, as well as vital data on transitional justice. The document also includes a list of international organizations that provide support and counseling for women, especially CAW. The self-help aspect of the toolkit includes measures to be taken in cases of violence and national and international mechanisms regarding justice in such situations. • Nispakchya The decade-long conflict that pervaded Nepal led to numerous violations of different rights as well as laws. Many said violations took place in the case of women, and Nispakchya was established as a result in 2014 in order to safeguard the integrity of and provide justice for CAW. Being a common platform for women who had been victimized during the armed conflict, the initiative deals with the issues of these women and circulates information to the concerned stakeholders. The network of Nispakchya is spread over ten districts in Nepal, with the ultimate objective of encompassing the entire country.
RED Color Movement The color red symbolizes womanhood and is the color presented to every young girl when she comes of age. But these very colors are torn away from her when a woman becomes a widow. Her ornaments are broken, her 'sindhood' is wiped away and she is forced to wear white for the remainder of her days. After the death of the husband a woman is labeled and marked as an outcast, because of which the white saree that is forced upon her also serves as an apt metaphor for the dry and hard lives single women lead. The philosophy of the red color movement was this: single women in the country should not be distinguishable from the rest just because of the color they wear. Several women stood in solidarity with this movement as a sign that it was time to do away with these social malpractices and to bring equality to all single women. The movement was the very personification of the WHR motto: No discrimination on the basis of marital status. 250 young single women and six elderly single women broke the social stigma and rallied for the Red Movement in Rupendehi. The Red Movement had been initiated by WHR since 2002 in Dhading. The program was initiated with a rally which was later followed by felicitating single women with red-colored bangles and vermilion. A major tool employed by this ground-breaking movement was the Red Tika Challenge.
Red Tika Challenge The Red
Tika Challenge was an online campaign aimed at raising awareness about gender inequality and the plight of widows in the country. The challenge asked people to post a picture with the color red and share it on social media and then further challenge more people to stand in solidarity with single women by posting pictures of their own. The movement gained a lot of momentum and went viral on Facebook, with more than 60,000 youths taking up the challenge as well as several public figures. "The color red symbolizes passion and life so our culture prohibits widows from wearing anything red. Women are forced to wear only white attire, which I believe takes a toll on their beauty. So, the main aim of this campaign is to change that mentality," says Lily Thapa, founder of WHR Nepal, who herself kicked off the challenge with #. The campaign wants to drive home the message that the marital status of a woman should not decide which color she can or cannot wear, emphasizes Lily. The movement aimed to break age-old notions and successfully managed to reach and involve the younger generation. "Color is purely a woman's choice. Society shouldn't dictate it," said Lilly. ==Major changes made in legislation==