;
G Giant's Door
HA High Altar;
MP Maria Pötsch icon;
NT North Tower;
P Pulpit;
PES Prince Eugene of Savoy burial chapel;
RT Roman Towers;
S Sundial;
SJC St. John of Capistrano pulpit;
ST South Tower;
WNA Wiener Neustädter Altar
Altars The main part of the church contains 18
altars, with more in the various chapels. The High Altar (
HA) and the Wiener Neustadt Altar () (
WNA) are the most famous. The first focal point of any visitor is the distant High Altar, built over seven years from 1641 to 1647 as part of the first refurbishment of the cathedral in the
baroque style. The altar was built by
Tobias Pock at the direction of Vienna's Bishop
Philipp Friedrich Graf Breuner with marble from
Poland,
Styria and
Tyrol. The High Altar represents the stoning of the church's patron
St. Stephen. It is framed by figures of patron saints from the surrounding areas – Saints
Leopold,
Florian,
Sebastian and
Rochus – and surmounted with a statue of
St. Mary which draws the beholder's eye to a glimpse of heaven where Christ waits for Stephen (the first
martyr) to ascend from below. The Wiener Neustädter Altar at the head of the north nave was ordered in 1447 by Emperor
Frederick III, whose tomb is located in the opposite direction. On the
predella is his famous
A.E.I.O.U. device. Frederick ordered it for the
Cistercian Viktring Abbey (near
Klagenfurt) where it remained until the abbey was closed in 1786 as part of Emperor
Joseph II's anti-clerical reforms. It was then sent to the Cistercian monastery of
St. Bernard of Clairvaux (founded by Emperor Frederick III) in the city of
Wiener Neustadt, and finally sold in 1885 to St. Stephen's Cathedral when the Wiener Neustadt monastery was closed after merging with
Heiligenkreuz Abbey. The Wiener Neustädter Altar is composed of two
triptychs, the upper being four times taller than the lower one. When the lower panels are opened, the Gothic grate of the former
reliquary depot above the altar is revealed. On weekdays, the four panels are closed and display a drab painted scene involving 72 saints. On Sundays, the panels are opened showing
gilded wooden figures depicting events in the life of the
Virgin Mary. Restoration began on its 100th anniversary, in 1985 and took 20 years, 10 art restorers, 40,000 man-hours, and €1.3 million to complete, primarily because its large surface area of .
Máriapócs Icon The Maria Pötsch Icon (
MP) is a
Byzantine style icon of
St. Mary with the child Jesus. The icon takes its name from the
Hungarian Byzantine Catholic shrine of
Máriapócs (pronounced
Poach), whence it was transferred to Vienna. The picture shows the
Virgin Mary pointing to the child (signifying "He is the way") and the child holding a three-stemmed rose (symbolizing the
Holy Trinity) and wearing a prescient cross from his neck. The 50 x 70 cm icon was commissioned in 1676 from painter
István Papp by
László Csigri upon his release as a
prisoner of war from the
Turks who were invading
Hungary at the time. As Csigri was unable to pay the 6-
forint fee the icon was bought by
Lőrinc Hurta who donated it to the church of Pócs. After claims of two
miraculous incidents in 1696 with the mother in the picture allegedly shedding real tears, Emperor
Leopold I ordered it brought to St. Stephen's Cathedral, where it would be safe from the Muslim armies that still controlled much of Hungary. Upon its arrival after a triumphal five-month journey in 1697, Empress
Eleonora Magdalena commissioned the splendid
Rosa Mystica oklad and framework (now one of several) for it, and the Emperor personally ordered the icon placed near the High Altar in the front of the church, where it stood prominently from 1697 until 1945. Since then, it has been in a different framework, above an altar under a medieval stone
baldachin near the southwest corner of the
nave – where the many burning candles indicate the extent of its
veneration, especially by Hungarians. Since its arrival the picture has not been seen weeping again but other miracles and answered prayers have been attributed to it, including
Prince Eugene of Savoy's victory over the Turks at
Zenta few weeks after the icon's installation in the Stephansdom. The residents of Pócs wanted their holy miracle-working painting returned, but the emperor sent them a copy instead. Since then, the copy has been reported to weep real tears and work miracles, so the village changed its name from merely
Pócs to
Máriapócs and has become an important pilgrimage site.
Pulpit The stone
pulpit is a masterwork of late
Gothic sculpture. Long attributed to
Anton Pilgram, today
Niclaes Gerhaert van Leyden is thought more likely to be the carver. So that the local language
sermon could be better heard by the worshipers in the days before microphones and loudspeakers, the pulpit stands against a
pillar out in the
nave, instead of in the
chancel at the front of the church. The sides of the pulpit erupt like stylized petals from the stem supporting it. On those Gothic petals are
relief portraits of the four original
Doctors of the Church (St.
Augustine of Hippo, St.
Ambrose, St.
Gregory the Great and St.
Jerome), each of them in one of four different temperaments and in one of four different stages of life. The handrail of the stairway curving its way around the pillar from ground level to the pulpit has fantastic decorations of
toads and lizards biting each other, symbolizing the fight of good against evil. At the top of the stairs, a stone
puppy protects the preacher from intruders. Beneath the stairs is one of the most beloved symbols of the cathedral: a stone self-portrait of the unknown sculptor gawking (German:
gucken) out of a window (German:
fenster) and thus famously known as the
Fenstergucker. The
chisel in the subject's hand, and the
stonemason's signature
mark on the shield above the window led to the speculation that it could be a self-portrait of the sculptor.
Chapels There are several formal chapels in St. Stephen's Cathedral: •
St. Catherine's Chapel, in the base of the south tower, is the baptismal chapel. The 14-sided baptismal font was completed in 1481, and its cover was formerly the soundboard above the famed pulpit in the main church. Its marble base shows the four Evangelists, while the niches of the basin feature the twelve apostles, Christ and St. Stephan. •
St. Barbara's Chapel, in the base of the north tower, is used for meditation and prayer. •
St. Eligius's Chapel, in the southeast corner, is open for prayer. The altar is dedicated to
St. Valentine whose body (one of three, held by various churches) is in another chapel, upstairs. •
St. Bartholomew's Chapel, above St. Eligius' Chapel, has recently been restored. • The Chapel of the Cross (
PES), in the northeast corner, holds the burial place of
Prince Eugene of Savoy in the vault containing 3 coffins and a heart urn, under a massive stone slab with iron rings. The funeral of
Mozart occurred here on 6 December 1791. The beard on the crucified Christ above the altar is of real hair. The chapel is not open to the public. •
St. Valentine's Chapel, above the Chapel of the Cross, is the current depository of the hundreds of
relics belonging to the
Stephansdom, including a piece of the tablecloth from the
Last Supper. A large chest holds the bones of St. Valentine that were moved here about a century ago, from what is now the Chapter House to the south of the High Altar.
Tombs, catacombs, and crypts Since its earliest days, the cathedral has been surrounded by
cemeteries dating back to Roman times, and has sheltered the bodies of nobles and commoners. It has always been an honour to be buried inside a church, close to the physical presence of the
saints whose
relics are preserved there. Those less honoured were buried near, but outside, the church. Inside the cathedral are the tombs of
Prince Eugene of Savoy (
PES), commander of the Imperial forces during the
War of the Spanish Succession in the
Chapel of The Cross (northwest corner of the cathedral) and of
Frederick III, Holy Roman Emperor (
Fr3), under whose reign the Diocese of Vienna was canonically erected on 18 January 1469, in the Apostles' Choir (southeast corner of the cathedral). The construction of Emperor Frederick's tomb spanned over 45 years, starting 25 years before his death. The impressive
sarcophagus is made of the unusually dense red
marble-like stone found at the
Adnet quarry. Carved by
Niclaes Gerhaert van Leyden, the tomb lid shows Emperor Frederick in his
coronation regalia surrounded by the
coats of arms of all of his dominions. The body of the tomb has 240 statues and is a glory of medieval sculptural art. When the
charnel house and eight cemeteries abutting the cathedral's side and back walls closed due to an outbreak of
bubonic plague in 1735, the bones within them were moved to the
catacombs below the church. Burials directly in the catacombs occurred until 1783 when a new law forbade most burials within the city. The remains of over 11,000 persons are in the catacombs (which may be toured). The basement of the cathedral also hosts the Bishops, Provosts and Ducal crypts. The most recent interment in the Bishop's crypt completed in 1952 under the south
choir was that of 98-year-old Cardinal
Franz König in 2004.
Provosts of the cathedral are buried in another chamber. Other members of the cathedral chapter are now buried in a special section at the
Zentralfriedhof. The
Ducal Crypt located under the
chancel holds 78 bronze containers with the bodies, hearts, or
viscera of 72 members of the
Habsburg dynasty. Before his death in 1365, Duke
Rudolf IV ordered the crypt built for his remains in the new cathedral he commissioned. By 1754, the small rectangular chamber was overcrowded with 12 sarcophagi and 39 urns, so the area was expanded with an oval chamber added to the east end of the rectangular one. In 1956, the two chambers were renovated and their contents rearranged. The
sarcophagi of Duke Rudolf IV and his wife were placed upon a pedestal and the 62 urns containing organs were moved from the two rows of shelves around the new chamber to cabinets in the original one.
Organs St Stephen's Cathedral has an old
organ tradition. The first
organ is mentioned in 1334. After the 1945 fire, Michael Kauffmann finished a large electric action pipe organ in 1960 with 125 stops and 4 manuals, financed with public donations. In 1991, the Austrian firm of
Rieger rebuilt the choir organ. It is a mechanical organ, with 56 voices and 4 manuals. The Kauffmann organ at the west end was only used for about 35 years before falling into disuse. In 2017-2020 the Austrian firm of
Rieger rebuilt the west end (Riesenorgel) organ using the 1960 facade and some old pipework and this resulted in an organ of 5 manuals with 130 stops. The choir organ has its own console but there is a separate console, built 2017-2020 and comprising 5 manuals with 185 stops, from which the Riesenorgel and choir organ can be played at the same time. In addition to the Riesenorgel and choir organ the Cathedral also has 3 smaller instruments. ==Conservation and restoration==