In the great tradition of
their family, Wilfred, Miró, Dela, and Sunyer II maintained their loyalty to the Carolingian monarchs until 888 and the death of Charles the Fat. Upon the death of Louis the Stammerer, however, this loyalty became largely nominal. When Louis's sons Louis and Carloman marched against
Boso, King of
Provence, the counts supported them, but did not join the campaign. This was a far cry from the prompt action the family had taken against Bernard of Gothia. The Counts became more interested in issues that directly affected them and did not attend the
Assembly of Ponthion dealing with the
Viking problem, which they regarded as meaningless to their domains. However, they did visit the royal court in 886 to ask for privileges and precepts to be granted to
Teotario (Teuter), Bishop of Girona. The Bellonid counts rejected Charles the Fat's successor, Odo, but they also did not rise in favor of Louis the Stammerer's surviving son, Charles the Simple. In the end, Odo was too absorbed with the
Norsemen and those loyal to Charles the Simple to be bothered with the far south of the realm. In 886, a
presbyter named
Esclua, taking advantage of the absence of
Teotardo, Archbishop of Narbonne, had himself consecrated as Bishop of Urgell and expelled the titular Bishop
Ingoberto with the tacit permission of Wilfred and
Raymond I, Count of
Pallars-
Ribagorza. Esclua complicated the situation further by declaring himself
metropolitan of
Tarraconensis, separating his diocese (and others) from the Archbishopric of Narbonne. Now acting as metropolitan, Esclua promptly removed
Servus Dei from the Bishopric of Girona. Servus, who was consecrated by Teotardo, but had been rejected by Dela, Sunyer, and Wilfred, took refuge in the monastery of
Banyoles. Esclua, with the help of the Bishops of Barcelona and Vic, consecrated
Eremir (Hermemiro) as the new Bishop of Girona. In 888, Esclua resurrected the sees of Pallars and Empuries to repay Raymond, Sunyer, and Dela for their support. At first, Wilfred tolerated the dethronement of Ingoberto—there had been little love between them—but he could not allow the metropolitan pretensions of Esclua because of his friendship with Teotardo. The creation of independent dioceses was a method of securing political independence and Wilfred opposed this. He could not allow the lands under his control to be affected by the nobility or the Church. However, there is no indication that he took any action, possibly because of other external issues (such as the Muslim presence to his south and west). ==Death==