MarketVan Gujjar people
Company Profile

Van Gujjar people

The Van Gujjars are a Van Gujjari-speaking nomadic ethnic group and a sub-tribe of the larger Muslim Gujjar community. They are traditionally herders and primarily reside in the Shivalik Hills region of Uttarakhand, Himachal Pradesh and Western Uttar Pradesh. Following Islam, they are a pastoral semi-nomadic community known for practicing transhumance. Van Gujjars started adopting Islam between the 13th and 14th centuries, with Sufi teachings playing a significant role in their conversion. The Van Gujjars of Uttarakhand and Uttar Pradesh have strong ties with the Muslim Gujjars of Himachal Pradesh, with intermarriages being common, but they have not maintained relations with Hindu Gujjars of North India.

History
Colonial history British records of the forest department confirm a Van Gujjars presence in the Doon Valley, after the British regained control of it in the aftermath of the Anglo-Gurkha War (1814–15). In some measure, this was recognition of the law of their rights as inhabitants of the forests, an official incorporation of their custodianship as part of forest management, a continuation of the Van Gujjars occupation of the Doon valley of Uttarakhand. The state focuses on fixed boundaries and territories, whether legally or just culturally, is at odds with the Van Gujjars existence as nomads. A clear example of that is the continued consequences of the British Forest Act of 1865, which barred indigenous communities from access to their ancestral territories. The Uttarakhand Forest Department, with its biased view of the Van Gujjars, authenticated a history of abuse and violations of rights representing their native pastoral culture as a threat to conservation. The British colonial regime in India classified Van Gujjars as "criminal tribes" in accordance with the 1871 Criminal Tribes Act. The Act also marked those who did not conform to gender norms as "eunuchs." The law was amended, India abolished this law in 1949 and replaced it with its own law, while the section related to gender non-conformity was repealed in 1911. In 1902, a new provision was proposed to regulate Van Gujjar migration. When the herders returned to British provinces each fall, the herders were to pay a small security deposit of 8 Annas (half rupee) that would be returned in April, assuming they did not engage in excessive cutting of trees in protected forests. In Dickinson's view, this could be a good source of revenue – 50 rupees for every 100 cattle by charging 8 Annas per herder. Land ownership and permit system Annual grazing permits have been issued to family or clan leaders of the Van Gujjar community since the British Raj that identify precise compartments of use by each group. Most of the significant decisions about these compartments and migration patterns is performed by the family head to better manage resources. The plight of Van Gujjars is further evidenced by a report issued by India's National Human Rights Commission regarding Van Gujjars living in Rajaji National Park who face harassment and other abuses from staff in the Uttarakhand Forest Department. The association between the Shivalik range and the Indian army began in the 1980s, yet the state still attempts to expel all the Van Gujjars from the Uttar Pradesh and Uttarakhand Forests. The Van Gujjars distrust the forest department, who they believe is the ultimate authority responsible for eviction under the guise of conservation or development. Their distrust is compounded by the assertion of the Indian Forest Department that 25,000 hectares are unoccupied, when there are actually 1,800 Van Gujjar families occupying that same land. While the Indian Forest Rights Act, 2006 recognizes their rights for forest land as "traditional forest dwellers," they experience conflict with the local state forest authorities denying human and livestock presence inside "reserved parks." As Muslims, they have frequently been the target of actions from the Uttarakhand Forest Department, wrongful eviction notices, forced evictions, and other illegal conduct from the forest department. In 2011 and 2017, the state Government of Uttarakhand issued additional displacement orders affecting certain Van Gujjar families in those areas. The 2018 decision by the High Court that Van Gujjars were illegally occupying forest land caused a renewed uproar as they had yet to provide any framework for rehabilitation. The Supreme Court of India intervened later that year, stopping the High Court from enforcing the eviction order. In 2020, Van Gujjar families were engaged in a confrontation with forest officials, and the officials physically assaulted men and women from the community during the confrontation and arrested some members. The Uttarakhand High Court ordered the government to form a committee to address the issues faced by Van Gujjars. At the same time, the Van Gujjar Tribal Yuva Sangathan sought recognition under the 2006 Forest Right Act and presented claims at the SDM office, in 2022, for the community's ST status. In 2023, the Van Gujjar organization Van Panchayat Sangharsh Morcha disputes eviction notices, in 2023 the forest department of Uttarkhand acknowledged their errors in the eviction notices they provided to the Van Gujjars. ==Etymology and origin==
Etymology and origin
Etymology The term Van Gujjar, is a combination of two Van Gujjari words" van" and" Gujjar", rephrasing to" forest- dwelling"" Gujjars". The community added the prefix" van" in the 1980s to distinguish itself from other Gujjars, particularly the Hindu Gujjars of north western India, historically, the Van Gujjars were known as Jammuwallahs and Dodhi Gujjars, while within their own community, they call themselves as Gujjars. They further trace their origins back to the Gurjara Kingdom, which dates back to 570 CE in what is now Rajasthan, North India. As per the Van Gujjars ancestors, they came to Uttarakhand from Jammu. A queen from Jammu and Kashmir married into a royal family in Uttarakhand but missed her motherland's Gujjar community. She requested her father to shoot some Gujjars to her new home, and they came as part of her dowry around 250 years ago. ==Demographics==
Demographics
The Van Gujjars are a forest- lodging, pastoral Muslim community primarily abiding in the Himalayan and Sivalik foothills of northern India. They're traditionally set up around the Himalayan countries similar to Uttarakhand, Uttar Pradesh, and Himachal Pradesh. Uttarakhand In Uttarakhand, Van Gujjars are mostly found in the southern regions, particularly Nainital and Dehradun. They traditionally resettle with their buffalo herds through forested regions and have longstanding seasonal routes between downtime and summer ranges within the state. Himachal Pradesh In Himachal Pradesh, Van Gujjars are mostly found in the southern and northern regions. Their areas of settlements include Kangra, Bilaspur, Sirmour, Shimla, and Chamba districts. There are almost 9,784 Van Gujjars in Kangra and Chamba districts of Himachal Pradesh, and they make up 97.12% of the entire Gujjar population in these districts. From 2002 to 2023, it was reported that 50 or further families of Van Gujjars were killed by the illegal firing of the Asan Field Firing Range of the Indian army. Because of similar firing, the Van Gujjars constantly requested the administration of the Saharanpur district for the rehabilitation and relocation of the Van Gujjars from the Shivalik Hills to landmass areas of the quarter, but the district administration did not hear their demands. ==Religion==
Religion
The Van Gujjars are fully Muslim and follow the Sunni sect of Islam, like other Muslim Gujjar communities including the Bakarwals. It is believed they adopted Islam through Sufism in the thirteenth to fourteenth centuries during the Turkish rule in Indian subcontinent. Van Gujjars have strong ties with the Muslim Gujjars of Himachal Pradesh, with intermarriages being common, but they have not maintained relations with Hindu Gujjars. ==Clan system==
Clan system
Van Gujjars clans overlap with other Gujjar communities including Muslim Gujjar, Hindu Gujjars and Bakarwals. Some of their notable clans include. • Lodha • Kushan (Kasana) • Padhana • Bhainsi ==Culture and traditions==
Culture and traditions
sharing the Van Gujjar wedding rituals and clothings in Van Gujjari According to Islam, which does not prohibit the practice of family planning, Van Gujjars engage in nomadism, rely primarily on a herding lifestyle, and place great physical demands on women, which has contributed to low fertility among their families. Divorce does not tend to happen among Van Gujjar families, who try to bring some resolution to disputes and issues of domestic violence through the local Panchayat. The Van Gujjar community is known for raising an indigenous breed of wild buffalos called "Gojri" or "Gujari". Dressing Van Gujjar women wear long-sleeved Salwar kameez style dresses, often bright colors, often worn with a dupatta as a way of covering the head. Children also cover their heads, wearing dresses very much alike to the adults. Van Gujjar women wear long kurtas, churidar trousers, and jackets, and do not generally practice purdah. Van Gujjar men are easily recognizable to outsiders because of their distinctive dress, including turbans, loose tahmat, and often sporting long beards and waistcoats. Kinship Both men and women of the Van Gujjar community have a high level of investment into their animals, which is important in determining relationships. Marriage customs among Van Gujjar people are practiced in ways that are different from any other Muslim communities in Northern India. The first notable feature is the mehndi ceremony, where men and women put simple traditional henna designs on their hands. Also, marriage ceremonies typically last several days, to host guests who have traveled from far distances. Furthermore, it is a custom of the groom's family to give the bride and groom a buffalo to symbolize the family's success. These customs and others speak to the strong communal structure of Van Gujjar society. In terms of behavior, they tend to not consume alcohol but enjoy cigarettes, tobacco, and betel leaf. Dera Van Gujjars reside in traditional dwelling units called Deras, either clustered into small groups or dispersed across the forest area. Their homes are very clean and well maintained, and are actually quite large, having roofs made of thatch and a conical form, supported by sturdy wooden poles. Art and craft Bead jewellery The process of making bead jewelry is an important craft done by the Van Gujjars. Tribal handicraft centers have allowed the Van Gujjars to design and make many products, from jewelry to decorative and more functional products, such as rope for cattle and brooms made of grass. This demonstrates their artistry, where functional items are designed with artistry. There are a total of five handicraft centers in Uttarakhand that were established to support their art and culture. Festivals The Van Gujjars keep all major Islamic festivals such as Eid al-Fitr, Eid al-Adha, Ramadan, Eid Milad un-Nabi and Muharram as per the general practices of Muslim community. Sela Parv Sela Parv is a special festival for the Van Gujjar community, which is held every year in July from the 20th to the 30th across three North Indian states: Uttar Pradesh, Himachal Pradesh and Uttarakhand."Sela" means green in Gujjari language and "parv" means feast day. Sela Parv is a festival that is a celebration of tree plantations alongside cultural festivities, and reflects their deep-seated relationship with nature. ==Population==
Population
The Van Gujjar community's population figures have not been documented in any Indian census reports yet. Their population in Uttarakhand state is estimated to be 70,000. In the north Indian states of Haryana, Punjab and Uttar Pradesh their population is roughly estimated to be 80,000, and they live in settled villages in these states. There are 9,784 van Gujjars in Himachal Pradesh mainly found in the Chamba and Kangra districts of the state. ==Social status==
Social status
The Social status of the Van Gujjars varies by location; In Himachal Pradesh and Jammu and Kashmir they are classified as Scheduled Tribes (ST). While in Uttar Pradesh and Uttarakhand they are classified as Other Backward classes (OBC). In March 2013, Van Gujjar community in Uttarakhand made a demand for Scheduled Tribe (ST) recognition, giving the state government a one-month deadline to issue a resolution in their favor, but their demand is still not accepted by the state government. ==Relocation==
Relocation
In 1979 nearly 1,393 Van Gujjar families were relocated from the Rajaji National Park to Gaindikhata about 15 years ago, yet around 1,610 families remain living inside the National Park. In March 2000, over 400 Van Gujjar families had been relocated to Pathri and Gaindikhata, two rehabilitation sites located near Haridwar district, outside the Rajaji National Park. In 2012 the Uttarakhand Of Government relocated around 1,200 Van Gujjar families from the Jim Corbett and Rajaji Tiger reserves. Breaking it down, 181 families from the Jim Corbett National Park received land and other facilities as promised, while 84 families didn't get anything. Another 154 families only got land, but no other facilities. Around 157 Van families were relocated from the Sonanadi Wildlife Sanctuary. Meanwhile, 878 families from Rajaji National Park were shifted to Gaindi Khata in Uttarakhand. In 2016, around 1,400 Van Gujjar families from Rajaji National Park in Rishikesh were shifted into single-room dwellings located near the Beatles Ashram, which lies outside their traditional social and cultural environment. ==Economy==
Economy
The economy of the Van Gujjars revolves around animals, forest resources, and the trade of milk and dairy products. They convert utmost of their milk into adulation and ghee due to limited request access in the high- altitude areas, dealing these products to dealers as they descend to the foothills. Their frugality heavily relies on milk product, dairy products and furnishing high- quality indigenous buffalo seed to native people in Uttarakhand. The Van Gujjars primary livelihood is dairy husbandry, which contribute for 80.6% for their income. Labor employment was second largest contributor, making up 13.9% of their total earnings. Selling of Non-Timber Forest Products (NTFPs) contributed 4.2%, while agrarian product played a lower part, contributing 1.4% to their overall income. ==Literacy rate and education==
Literacy rate and education
Van Gujjar community struggles with education due to numerous challenges. Only a small portion (23.13) have completed primary education, and the hustler rate is bogarting high. The fugitive life of Van Gujjars is characterized by frequent migration between summer and time-out ranges (constantly 50– 300 km piecemeal), making it truly delicate for children to pierce harmonious, quality education, contributing to low enrollment and high hustler rates. Various associations worked to help and promote education in Van Gujjars. Rural Litigation & Entitlement Kendra's (RLEK) education program for the Van Gujjar community was a pioneering action. This program stands out due to its flexible approach, accommodating the community's emigrant patterns and allowing for continuous education. According RLEK's over 21,000 Van Gujjars have gained knowledge chops, which have enhanced their traditional livelihoods. In 2015 to 2016 the Right of Children to Free and Compulsory Education Act enabled the establishment of Non-Domestic Special Training Centers in select Van Gujjars agreements, including Kunau Chaud, to give formal education to children of the Van community. ==Politics==
Politics
The 1950s and 1960s were the important years for Van Gujjar politics. Rehabilitation enterprise thrust the" Gujjar question" into the public spotlight, expanding its compass beyond timber administration. As a result, Gujjar communities in Jammu and Kashmir, Himachal Pradesh and Uttar Pradesh engaged more constantly with politicians. This new dynamic enabled them to state grievances through government channels, submitting solicitations to quarter adjudicators and advanced authorities. In themid- 1970s, during a conflict in the Rupin- Supin area of U.P (now Uttarakhand), Van Gujjar leaders sought help from the Uttar Pradesh Government, knowing they would find a sympathetic cult noteworthy was the support they entered in 1994. Van Gujjars are increasingly asserting their political presence, with their voting power and influence growing. Original village leaders now concentrate on issues of Van Gujjars. In a recent Panchayat election in Uttar Pradesh, a Van Gujjar candidate, Abdul Kareem ran alongside 12 others in the Geneshpur Mohand village Panchayat. Van Gujjar community madly campaigned for their candidate, and although their candidate did n't win, they gained precious experience from the election process. ==Gallery==
tickerdossier.comtickerdossier.substack.com