Hinduism Sandalwood is considered sacred in the Hindu
Ayurveda and is known in Sanskrit as
chandana. The wood is used for worshipping the deities, and it is said that
Lakshmi (Sri), the goddess of well-being, lives in the sandalwood tree; therefore, it is also known as
Srigandha. Sandalwood paste is prepared by grinding a piece of dry sandalwood into powder, against a stone slab. With the gradual addition of water, a thick paste forms, (called
kalabham "കളഭം" in
Malayalam language and
gandha ಗಂಧ in
Kannada) and it is mixed with
saffron or other such pigments to make
chandanam.
Chandanam, further mixed with herbs, perfumes, pigments, and some other compounds, results in
javadhu.
Kalabham, chandanam, and
javadhu are dried and used as
kalabham powder,
chandanam powder, and
javadhu powder, respectively.
Chandanam powder is very popular in India and is also used in Nepal. In Tirupati, after religious tonsure, sandalwood paste is applied to protect the skin. In
Hinduism and Ayurveda, sandalwood is thought to bring one closer to the divine. Thus, it is one of the most used holy elements in Hindu and Vedic societies. This paste is integral to rituals and ceremonies, for making religious utensils, for decorating sacred images, and it is believed to calm the mind during meditation and prayer. It is also distributed to devotees, who apply it to their foreheads or necks and chests. Sandalwood paste is used for most
pujas both in temples and private households.
Jainism at
Shravanabelagola Sandalwood use is an integral part of the daily practices of Jainism. Sandalwood paste mixed with saffron is used to worship the
Tirthankaras of
Jainism. Sandalwood powder is showered as blessings by Jain monks and nuns (
sadhus and
sadhvis) onto their disciples and followers. Sandalwood garlands are used to dress the body during Jain cremation ceremonies. During the festival of
Mahamastakabhisheka that is held once in every 12 years, the
Gommateshwara statue is bathed and anointed with libations such as milk, sugarcane juice, and saffron paste, and sprinkled with powders of sandalwood,
turmeric, and
vermilion.
Buddhism Sandalwood is mentioned in various
suttas of the
Pāli Canon. In some Buddhist traditions, sandalwood is considered to be of the
padma (
lotus) group and attributed to
Amitabha Buddha. Sandalwood scent is believed by some to transform one's desires and maintain a person's alertness while in
meditation. It is also one of the most popular scents used when offering
incense to the Buddha and the guru.
Sufism In the Indian variants of
Sufism, sandalwood paste is applied on a revered Sufi's grave by the disciples as a mark of devotion. The tradition is practiced particularly by devotees in the
Indian subcontinent. In Tamil culture, irrespective of one's religious identity, sandalwood paste or powder is applied to the graves of Sufi saints as a mark of devotion and respect.
East Asian religions In
East Asia, sandalwood (檀木) is the most commonly used incense material by the
Chinese,
Korean and
Japanese in worship and various ceremonies. Some
Taoist sects, following the Ming Dynasty Taoist Manual, avoid the use of sandalwood (as well as
benzoin resin and
frankincense) as incense in worship. In
Korean Shamanism, sandalwood is considered the
Tree of Life. It was transmitted to China, the Korean Peninsula, and Japan during the eastward expansion of Buddhism.
Zoroastrianism Zoroastrians offer sandalwood twigs to the
afarganyu, the urn in which the fire is kept at the
fire temple (called
agiyari in
Gujarati and
dar-e mehr in
Persian), to keep the fire burning during religious ceremonies. After the
firekeeping priests complete the ceremony, attendees are allowed to come up to the
afarganyu and place their own pieces of sandalwood into the fire. Fire has been a sacred symbol in the Zoroastrian religion since ancient times and it is considered very important to keep the fires in the temples
constantly burning. Because of its high sensitivity to fire, sandalwood works very well for this. Also, the wood has been accepted by the
Yasna and
Yashts (sacred texts) as an appropriate fuel for the fire. It is offered to all of the
three grades of fire in the
fire temple, including the
Atash Dadgahs. Sandalwood is not offered to the
divo, a smaller lamp that is kept in the homes of Zoroastrians. Often, money is offered to the
mobad (priest) as payment, along with sandalwood. Sandalwood is called
sukhad in the
Zoroastrian community. The sandalwood in the fire temple is often more expensive to buy than at a Zoroastrian store. It is often a
source of income for the fire temple. == See also ==