on the Aegean island of Santorini. It is one of many depicting saffron preserved at the excavation site Saffron likely originated in Iran, states that it was domesticated in or near Greece during the Bronze Age.
C. sativus is probably a
triploid form of
Crocus cartwrightianus, which is also known as "wild saffron". Saffron crocus was slowly propagated by humans throughout much of
Eurasia and was later brought to parts of North Africa, North America, and Oceania. Several wild species of
Crocus similar to the commercial plant are known to have been harvested in recent times for use as saffron.
Crocus ancyrensis was used to make saffron in Sivas in Central Turkey, the corms were also eaten.
Crocus cartwrightianus was harvested on Andros in the islands of the Cyclades, for medicinal purposes and the stigmas for making a pigment called Zafran.
Crocus longiflorus stigmas were used for saffron in Sicily.
Crocus thomasii stigmas were used to flavour dishes around Taranto, South Italy. In Syria the stigmas of an unknown wild species were collected by women and children, sun-dried and pressed into small tablets which were sold in the Bazaars. Not all ancient depictions or descriptions of saffron spice or flowers are certain to be the same species as the modern commercial species used for spice.
Mediterranean Saffron was likely domesticated in or near Greece during the
Bronze Age. It was also called
krokon (Greek: κρόκον). Saffron-based pigments have indeed been found in 50,000-year-old depictions of prehistoric places in northwest Iran. The Sumerians later used wild-growing saffron in their remedies and magical potions. It was also known in
ancient Egypt, as indicated by a 2000 BC
papyrus. Saffron was an article of long-distance trade before the
Minoan palace culture's 2nd millennium BC peak. Ancient Persians cultivated Persian saffron (
Crocus sativus var.
haussknechtii now called
Crocus haussknechtii by botanists) in
Derbent,
Isfahan, and
Khorasan by the 10th century BC. At such sites, saffron threads were woven into textiles, ritually offered to divinities, and used in dyes, perfumes, medicines, and body washes. Saffron threads would thus be scattered across beds and mixed into hot teas as a curative for bouts of melancholy. Non-Persians also feared the Persians' usage of saffron as a drugging agent and aphrodisiac. Saffron is featured in trade lists from
Mari, Syria, Historians studying ancient Persian records date the arrival to sometime prior to 500 BC, attributing it to a Persian transplantation of saffron corms to stock new gardens and parks. Phoenicians then marketed Kashmiri saffron as a dye and a treatment for melancholy. Its use in foods and dyes subsequently spread throughout South Asia. Buddhist monks wear saffron-coloured robes; however, the robes are not dyed with costly saffron but
turmeric, a less expensive dye, or
jackfruit. Monks' robes are dyed the same colour to show equality with each other, and turmeric or ochre were the cheapest, most readily available dyes.
Gamboge is also used to dye the robes.
East Asia Some historians believe that saffron came to China with Mongol invaders from Persia. Yet it is mentioned in ancient Chinese medical texts, including the forty-volume
Shennong Bencaojing, a pharmacopoeia written around 300–200 BC. Traditionally credited to the legendary
Yan Emperor and the deity
Shennong, it discusses 252 plant-based medical treatments for various disorders. Nevertheless, around the 3rd century AD, the Chinese were referring to it as having a Kashmiri provenance. According to the herbalist Wan Zhen, "the habitat of saffron is in Kashmir, where people grow it principally to offer it to the Buddha". Wan also reflected on how it was used in his time: "The flower withers after a few days, and then the saffron is obtained. It is valued for its uniform yellow colour. It can be used to aromatise wine."
Western Europe Saffron was a notable ingredient in certain Roman recipes such as
jusselle and
conditum. Such was the Romans' love of saffron that Roman colonists took it with them when they settled in southern
Gaul, where it was extensively cultivated until Rome's fall. With this fall, European saffron cultivation plummeted. Competing theories state that saffron only returned to France with 8th-century AD Moors or with the
Avignon papacy in the 14th century AD. Similarly, the spread of Islamic civilisation may have helped reintroduce the crop to Spain and Italy. The 14th-century
Black Death caused demand for saffron-based
medicaments to peak, and Europe imported large quantities of threads via Venetian and Genoan ships from southern and Mediterranean lands such as Rhodes. The theft of one such shipment by noblemen sparked the fourteen-week-long
Saffron War. The conflict and resulting fear of rampant saffron piracy spurred corm cultivation in
Basel; it thereby grew prosperous. The crop then spread to
Nuremberg, where endemic and insalubrious adulteration brought on the
Safranschou code—whereby culprits were variously fined, imprisoned, and executed. Meanwhile, cultivation continued in southern France, Italy, and Spain. Direct archaeological evidence of mediaeval saffron consumption in Scandinavia comes from the wreck of the royal Danish-Norwegian flagship,
Gribshunden. The ship sank in 1495 while on a diplomatic mission to Sweden. Excavations in 2021 revealed concentrations of saffron threads and small "pucks" of compressed saffron powder, along with fresh ginger, cloves, and pepper. Surprisingly, the saffron retained its distinctive odour even after more than 500 years of submersion in the Baltic Sea. The
Essex town of
Saffron Walden, named for its new specialty crop, emerged as a prime saffron growing and trading centre in the 16th and 17th centuries but cultivation there was abandoned; saffron was re-introduced around 2013 as well as other parts of the UK (Cheshire).
The Americas Europeans introduced saffron to the Americas when immigrant members of the
Schwenkfelder Church left Europe with a trunk containing its corms. Church members had grown it widely in Europe. By 1730, the
Pennsylvania Dutch cultivated saffron throughout eastern Pennsylvania. Spanish colonies in the Caribbean bought large amounts of this new American saffron, and high demand ensured that saffron's list price on the Philadelphia commodities exchange was equal to gold. Trade with the Caribbean later collapsed in the aftermath of the War of 1812, when many saffron-bearing merchant vessels were destroyed. Yet the Pennsylvania Dutch continued to grow lesser amounts of saffron for local trade and use in their cakes, noodles, and chicken or trout dishes. American saffron cultivation survives into modern times, mainly in
Lancaster County, Pennsylvania.
Afghanistan Saffron has a long history in
Afghanistan, with cultivation believed to date back to before
Alexander the Great's conquest of the Persian Empire. Due to prolonged droughts, conflict, and shifts in agricultural focus, saffron farming declined for centuries. Cultivation resumed in the early 2000s as an alternative to
opium poppy farming, supported by international organizations and the Afghan government. According to Afghanistan's
Ministry of Agriculture, Irrigation, and Livestock, production increased from 20 metric tons in 2022 to 46 metric tons in 2024. Key export markets include India, Europe, and the United States, where Afghan saffron is prized for its high quality. Saffron cultivation contributes significantly to Afghanistan's economy, supporting thousands of farmers, particularly women. Over 80% of the saffron workforce consists of women, who primarily handle harvesting and processing. The sector has provided employment opportunities for over 40,000 people, playing a role in agricultural sustainability and rural development. Afghan saffron is known for its deep red color, strong aroma, and high crocin content, a compound that determines color intensity. == Gallery ==