After his defeat in 651, Yazdegerd sought refuge with a miller near
Merv. Rather than sheltering Yazdegerd, the miller murdered him. According to Kia, the miller killed Yazdegerd for his jewelry, whilst
The Cambridge History of Iran states that the miller was sent by
Mahoe Suri. The death of Yazdegerd marked the end of the Sasanian Empire, and made it easier for the Arabs to conquer the rest of Iran. All of Khorasan was soon conquered by the Arabs, who would use it as a base to
attack Transoxiana. The death of Yazdegerd thus marked the end of the last pre-Islamic Iranian empire after more than 400 years of rule. The empire—which had a generation earlier conquered
Egypt and
Asia Minor,
reaching as a far as Constantinople—fell to a force of lightly-equipped Arabs used to skirmishes and desert warfare. The heavy Sasanian
cavalry was too sluggish and systematized to contain them; employing light-armed Arab or East Iranian mercenaries from Khorasan and
Transoxiana would have been more effective. Yazdegerd was according to tradition buried by
Christian monks in Merv, in a tall tomb situated in a garden and decorated with silk and musk. A funeral and mausoleum were organized by
Church of the East bishop
Elias of Merv in honor of Yazdegerd's Christian grandmother
Shirin. For his part in the murder of the Sassanian king,
Mahoe had his arms, legs, ears and nose cut off by the
Turks, who eventually left him to die under the scorching summer sun. The corpse of Mahoe was then
burned at the stake, along with the bodies of his three sons. According to one tradition, the monks cursed Mahoe and made a hymn to Yazdegerd, mourning the fall of a "combative" king and the "house of
Ardashir I". Whether the tradition was factual or not, it emphasizes that the Christians of the empire remained loyal to the
Zoroastrian Sasanians, even possibly more than the Iranian nobles who had deserted Yazdegerd. Indeed, there were close links between the late Sasanian rulers and Christians, whose conditions had greatly improved compared to that of the early Sasanian era. Yazdegerd's wife was according to folklore a Christian, whilst his son and heir,
Peroz III was seemingly an adherent of Christianity, and had a church built in China where he had taken refuge. Yazdegerd became remembered in history as a martyred prince; many rulers and officers of Islamic Iran would claim descent from him. Yazdegerd was well-educated and cultured, but his arrogance, pride and inability to compare his demands with the real situation led to his constantly falling out with his governors and to his influence diminishing as he, pursued by Arabs, moved from one city to another. At each new place, he behaved as if he was still the all-powerful monarch of the kingdom and not an outcast running away from enemies. Combined with his military failures, this arrogance turned many of his most loyal subjects away from him. ==Zoroastrian calendar==