Sharma's making of the film has not been without criticism. According to Sharma, "About every two weeks I get an e-mail that berates me, condemns me to hell and, if they are nice, asks me to still seek forgiveness while there is still time." After its September 2007 festival release at the Toronto Film Festival the film began to generate worldwide controversy. At its premier at
TIFF 2007, the director was given a security guard. On November 2, 2004, the
New York Times said, The various distributors and their Total Rating Points in
European television, the Indian/
South-Asian sale with its claimed footprint of 15 billion viewers, the theatrical release and the purportedly large numbers of
Netflix viewers made the filmmakers and the
TRP experts (a term used in South Asia for audience measurement) arrive at a number of eight million total viewers calculated over a period of four years for this documentary. That number was quoted in various books over the years. Sharma has praised the NDTV for taking the "bold and courageous step" to broadcast the film "in a time when India's draconian
Section 377 of the penal code that makes homosexuality illegal has been successfully challenged in the
Delhi High Court." The film was banned in the entire
MENA region and 18 of the 22 countries that comprise the Middle East. Egyptian activist and blogger
Ethar El-Katatney wrote the following from
Cairo on February 15, 2008,Homosexuality is not a comfortable, much less a popular, topic among Muslims. Broach the subject in the Middle East, and you're likely to hear a response like the one Iranian president
Mahmoud Ahmadinejad gave US audiences last year: "In Iran, we don't have homosexuals, like in your country." At best, society adopts a '
don't ask, don't tell' approach – do what you will, just don't advertise it. A controversial new documentary,
A Jihad for Love, is shattering that taboo by interviewing homosexual Muslims, including an Egyptian gay man 'outed' by his arrest during the
2001 Queen Boat raid and an Egyptian lesbian still hiding her sexuality from society. Filmmaker Parvez Sharma had dual motivations: first, to challenge the mindset that Muslim and gay are mutually exclusive, and second, to challenge the Western world's own Islamophobia.The Arab media including Katatney and
Egypt Today then reported "A Jihad for Love has polarized the discussion of homosexuality among Muslims. Critics argue that Sharma portrays homosexual activity as permissible in Islam, while they contend that it clearly isn't. They also accuse Sharma of bias: "As a gay Muslim man, they argue that he began the project with prejudices and a predefined position on homosexuality." On a television program which used clips of the film and Sharma, called The Right Way, Masoud said Sharma was not trained in the Muslim practice of
Ijtihad, saying "Only around 20 of over 100,000 companions of the prophet were "ahl estembat" (those who considered themselves qualified enough to actually interpret
Qur'an and
Hadith). But calling for a more peaceful Islam he praised the title of the film saying, " I love the title [of the movie] but when defined differently. We need to have jihad against extremism in society so we can learn to love the sinning person that is struggling, even though we hate their sin. And so, I too, call for a jihad for love".
The New York Times said "After
A Jihad for Love, Mr. Sharma was labeled a
Kafir, and in the intervening years, he has gotten more death threats than he cares to recall." Sharma went on to appear widely in the news media to defend and explain the thesis of the film, which according to him reclaimed the meaning of Jihad and was not an anti-Islam film.
The New Yorker said,Sharma, the filmmaker, grew up twenty minutes from the Darul Uloom, an important center of Islamic learning in Uttar Pradesh, in northern India. Aware of his sexual orientation since puberty, he said the center's daily calls to prayer haunted him. He came to the United States in 2000, but still faces discrimination. "I attend the Ninety-sixth Street mosque, in Manhattan," he told me. "You can't imagine the kind of sermons I've heard." == International Muslim Dialogue Project ==