For nearly 500 years, bodies, stays, or corsets with boning made of reeds,
whalebone, or metal were a standard part of European women's fashion. Researchers have found evidence of the use of corsets in the
Minoan civilization of early
Crete.
16th and 17th centuries In the late 16th century, what would later be known as the corset was called "a pair of bodys." It consisted of a simple
bodice, stiffened with boning of reed or whalebone. In the 17th century, tabs (called "fingers") at the waist were added.
18th century plain weave with supplementary
weft-float patterning, stiffened with
baleen;
Los Angeles County Museum of Art, M.63.24.5.Stays evolved in the 18th century, during which whalebone was used more, and increased boning was used in the garment. The shape of the stays changed as well. While they were low and wide in the front, they could reach as high as the upper shoulder in the back. Stays could be strapless or use shoulder straps. The straps of the stays were generally attached in the back and tied at the front. The purpose of 18th century stays was to support the bust and confer the fashionable conical torso shape, while drawing the shoulders back. At that time, the eyelets were reinforced with stitches and were not placed across from one another, but staggered. That allowed the stays to be spiral laced. One end of the stay lace was inserted into the bottom eyelet and knotted, and the other end was wound through the eyelets of the stays and tightened on the top. "Jumps" were a variant of stays, which were looser, had no boning, and sometimes had attached sleeves, like a jacket. Consequently, her husband, Samuel Barnes, designed "reinforced steels" for Egbert's corsets. Barnes filed a patent for the invention 11 years later, and Egbert collected the royalties on this patent for 15 years following his death. The corset controversy was also closely tied to notions of
social Darwinism and
eugenics. The potential damage to the uterus, ovaries, and fetus was frequently pointed to as a danger to the race; i.e., the
European race. Western women were thought to be weaker and more prone to birth complications than the ostensibly more vigorous, healthier, "primitive" races who did not wear corsets. Dress reformers exhorted readers to loosen their corsets, or risk destroying the "civilized" races. While supporters of fashionable dress contended that corsets maintained an upright, "good figure", and were a necessary physical structure for a moral and well-ordered society, dress reformers maintained that women's fashions were not only physically detrimental, but "the results of male conspiracy to make women subservient by cultivating them in slave psychology". They believed a change in fashions could change the position of women in society, allowing for greater social mobility, independence from men and marriage, and the ability to work for wages, as well as physical movement and comfort. In 1873,
Elizabeth Stuart Phelps Ward wrote: Despite those protests, little changed in fashion and undergarments up to 1900. The majority accepted corsets as necessary on some level, and relatively few advocated for it to be abandoned entirely. watch springs as boning, elastic or mesh paneling, and other features purported to be less detrimental to one's health. The style was worn from 1900 to 1908. In 1910, the physician
Robert Latou Dickinson published "Toleration of the corset: Prescribing where one cannot proscribe", in which he investigated the medical effects of corsets, including the displacement and deformation of internal organs. He found that, while some women could wear these garments without apparent harm, the vast majority of users sustained permanent deformations and damage to their health. The purportedly healthier S-line corsets still restricted
costal breathing and exerted pressure downwards on the pelvis. The longline style was abandoned during World War I, in part to save materials for the war effort. However, even prior to World War I, corsets had begun to fall out of fashion. Women's lives were increasingly active outside the home and in the workforce, which necessitated more simplified clothing. By 1913, the size and weight of a typical garment was significantly reduced; a 32-inch waist was considered acceptable where before a 20-inch waist was the standard. In 1968 at the feminist
Miss America protest, protestors symbolically threw a number of feminine products into a "Freedom Trash Can." These included girdles and corsets, which were among items the protestors called "instruments of female torture". The 1960s and 1970s saw the rise of popular
fitness culture, and diet, plastic surgery (modern
liposuction was invented in the mid-1970s), and
exercise became the preferred methods of achieving a thin waist. The
sexual revolution of the 1960s and 70s brought with it midriff-revealing styles like the
crop top, and many women chose to forgo supportive undergarments like girdles or corsets, preferring a more athletic figure. The corset has largely fallen out of mainstream fashion since the 1920s in Europe and North America, replaced by girdles and elastic
brassieres, but has survived as an article of costume. Originally an item of
lingerie, the corset has become a popular item of outerwear in the
fetish,
BDSM, and
Goth subcultures. In the fetish and BDSM literature, there is often much emphasis on
tightlacing, and many corset makers cater to the fetish market. corset worn by singer
Madonna in the 1990
Blond Ambition World Tour. Corsets are frequently worn by actors in productions with historical settings or by
historical reenactors. Modern historical fiction films and TV shows such as
Bridgerton have renewed interest in corsets while also drawing attention to potential health risks as actresses including
Emma Stone,
Cara Delevingne, and
Simone Ashley have complained about discomfort wearing them during the course of their careers. Into the present, the corset has been seen as a sign of patriarchal oppression; however, conceptions of the social role of the corset continue to evolve to consider how the writings of men have had an undue influence perception of historical corsetry. Sarah Bendall, a material culture and fashion historian, states, “men ridiculed the fashion or used it to make a moral point about how silly the women were - and that's what has been relied on.” In the 1960s, then-
vintage garments such as chemises, corsets, and corset covers became acceptable as outerwear; forms of these garments can still be seen today in modern undergarments and sleepwear. File:Corset-style tank top 2021.jpg|Corset-style top worn in 2021 File:Amanda-Lepore-wearing-a-Gabriel-Moginot-haute-couture-corset.jpg|
Amanda Lepore wearing a corset designed by Gabriel Moginot File:Photoshoot inspired by dark coquette fashion.jpg|A photoshoot featuring a blouse with corset-inspired lacing and hook-eye closures. ==Special variants==