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Cuarteto Zupay

Cuarteto Zupay or simply Los Zupay, was an Argentinian Popular Music group formed in Buenos Aires in 1966 that remained active until 1991. The founding members were the brothers Pedro Pablo García Caffi (baritone) and Juan José García Caffi, Eduardo Vittar Smith (bass) and Aníbal López Monteiro.

Background
In Argentina, folk music had been growing in popularity since the 1930s, hand in hand with a process of industrialization that induced a massive internal migration from the countryside to the city and from the provinces to the capital, Buenos Aires. This resurgence of traditional folk music exploded in the 1950s in what was called the "boom del folklore" (English: folklore boom). In the 1960s, the folklore boom was amplified with the creation of the major folklore music festivals such as the Cosquín Folk Festival (1961) and the Festival de Jesús María (1966). but especially with the appearance and massive spread of innovative musical forms, in a process of continental scope that adopted names such as Nueva Canción Latinoamericana and Argentinian Popular Music. The rise of Cuarteto Zupay was part of a tendency to create vocal groups that characterized Argentinian folk music in the 1960s and 1970s. Los Huanca Hua stood out among the precursors of this movement, appearing in 1960 and inspired by the renovating ideas of Chango Farías Gómez. The "choral folklore" concept existed before, with representatives such as Cuarteto Gómez Carrillo in the 1940s, the ensemble Llajta Sumac, Los Andariegos, Cuarteto Contemporáneo, Conjunto Universitario "Achalay" of La Plata, and Los Trovadores del Norte already in the 1950s. But it was the success achieved by Los Huanca Hua what boosted the formation of vocal groups in Argentina. Until then, most ensembles worked with two voices, and exceptionally with three voices. Vocal ensembles—intimately related to a less visible but far-reaching process of choir development—began to introduce fourth, fifth and sixth voices, counterpoints, and generally explore the musical tools of polyphony and of ancient musical forms designed for singing such as the madrigal, the cantata, the motet, among others. The innovative possibilities that vocal arrangements presented for traditional folk and popular music led to the creation of several vocal ensembles such as Cuarteto Zupay, Grupo Vocal Argentino, Los Trovadores, Opus Cuatro, Buenos Aires 8, Quinteto Tiempo, Markama, Contracanto, Cantoral, Anacrusa, Santaires, De los Pueblos, Intimayu, etc. Their influence spread to other countries in the region, as was the case of the Chilean group Quilapayún. == Trajectory ==
Trajectory
The beginnings Cuarteto Zupay was formed in Buenos Aires in 1966 and debuted in May 1967, at the initiative of the brothers Pedro Pablo García Caffi (baritone) and Juan José García Caffi (first tenor), who were joined by Eduardo Vittar Smith (bass) and Aníbal López Monteiro (second tenor). In the first two albums, the group used the name Cuarteto Vocal Zupay, then simply Cuarteto Zupay after the third one. The word Zupay or Supay is a Quechua term that corresponds to a demon-god of indigenous origin who was the protagonist of many legends and ancestral dances in the northwestern region of Argentina, historically and culturally linked to the Andean civilization. The Zupay is an ambivalent figure defined by syncretism who has been assimilated to the Devil of Christian culture but that is also worshiped as Lord of the Depths or Salamanca. Unlike what happens with the Christian Devil, "the indigenous did not repudiate the Supay but invoked it and worshiped it out of fear, to prevent it from harming them". Playing with the name, the group would title their tenth album La armonía del Diablo (English: Harmony of the Devil) years later. Furthermore, their seventh album's cover adopted a symbolic image that was used henceforth as isotype of the group, consisting of an inverted black triangle with a smiling devilish face in the center and painted in red, which corresponds to the folkloric description of Zupay. Ultimately, a significant photo of the quartet surrounding a Zupay mask (like the one used in the diabladas of the Oruro Carnival in the Andean altiplano) was included on the cover of the anthology 20 grandes éxitos, released in 2007. Juan José García Caffi, a classically trained musician and arranger in that first stage, gave the group the style of a chamber music ensemble inspired by the madrigal renaissance, while Pedro Pablo García Caffi imposed a strict discipline of rehearsals, which earned him the nickname "García Gaddafi", but who also established from the beginning a criterion of excellence and professionalism that was unusual at the time. Folklore sin mirar atrás (1967–1969) Cuarteto Zupay debuted in May 1967 at La Botica del Ángel, owned by Eduardo Bergara Leumann. Located in Lima 670, La Botica del Ángel was one of the strongholds in Buenos Aires where artists linked to what was then called "the new Argentinian song" were promoted, which sought to break away from the traditional schemes of the tango-folklore duality, with unclassifiable singer-songwriters such as Nacha Guevara and María Elena Walsh—the latter would be the author with the greatest presence in the historical repertoire of the quartet. Les Luthiers also debuted that year, with a proposal of unparalleled musical humor. Los Gatos also debuted with La Balsa, giving rise to a genre that adopted the name of rock nacional. At the time, Argentina was governed by a military dictatorship led by Juan Carlos Onganía that less than a year before had overthrown the radical president Arturo Illia. Shortly after debuting, Los Zupay released a single album that attracted attention, performing a daring version of the Marcha de San Lorenzo a capella. A few years later, the military regime banned another version, psychedelic rock and very humorous and informal, made by the band Billy Bond y La Pesada del Rock and Roll. In December 1967, the group released their first album Folklore sin mirar atrás (English: Folklore without looking back), with a title that was shared by their second album, released the following year.Folklore sin mirar atrás Vol. 1 includes the two songs of the first single, Marcha de San Lorenzo and Añoranzas, and others among which stand out Antonino, a Spanish traditional, Zamba del nuevo día, by Armando Tejada Gómez and Oscar Cardozo Ocampo (which would become a classic of the group) and Chacarera de la copla perdida by Lupe García Caffi and Juan José García Caffi. The album also features a rendition of Camino del indio (English: Road of the Indian) by Atahualpa Yupanqui which prompted a sour remark from the author: "Los Zupay, those who asphalted the road of the indian". Thematically, the album contains songs of a more varied style, among them Los castillos, by María Elena Walsh, who would become the group's favorite author; Mi pueblo chico by Pérez Pruneda and Adela Cristhensen, also released as a single with great success; Por un viejo muerto, by Damián Sánchez and Bernardo Palombo, a song with social content about a homeless old man freezing to death in the street; and the well-known tango Milonga triste by Sebastián Piana and Homero Manzi. He was replaced by the, then tenor, Eduardo Cogorno, who was performing in the Coro Universitario de Arquitectura, although J.J. García Caffi would again be in charge of the vocal and instrumental arrangements in the 1972, 1973 and 1977 albums The group then consisted of two tenors (L. Monteiro and Cogorno), a baritone (P. P. García Caffi) and a bass (Vittar Smith). That same year, Los Zupay also began to perform multimedia shows, combining music with projected images (initially slides and films later) and dramatic or poetic texts. The first was Juglares, with vocal arrangements by Mónica Cosachov—pianist and founder of the Camerata Bariloche—and photographs by Juan Carlos Castagnola, accompanied by the group's third album that was released in 1970 with the same title. Juglares shows a remarkable evolution and marked the consolidation of the quartet's own style where the boundaries between folklore and tango seem blurred within a broader framework dominated by freedom of form and a new sound. The album had tracks that would become fundamental in Cuarteto Zupay's repertoire, such as Si Buenos Aires no fuera así by Eladia Blázquez, Chiquilín de Bachín by Horacio Ferrer and Astor Piazzolla, Jacinto Chiclana (a poem by Jorge Luis Borges set to music by Astor Piazzolla), El violín de Becho by the Uruguayan Alfredo Zitarrosa, Romance del enamorado y la muerte (an anonymous Spanish song from the 15th century), and two protest songs (a genre that had a great development through Latin America at the time), Margarita and the tigres, a humorous chacarera by Mónica Cosachov against the ruling military junta, and Canción de cuna para gobernante, by María Elena Walsh, against the Latin American military dictatorships, which became a classic. Juglares features prestigious musicians such as Mónica Cosachov, playing piano and harpsichord, Cacho Tirao on guitar, Pedro Pablo Cocchiararo on bassoon and Antonio Yepes on percussion. Between 1971 and 1972, the group underwent three changes. As Cogorno went to study singing at the Escuela Superior de Canto de Madrid, López Monteiro and Vittar Smith retired. The three were replaced, respectively, by the tenors Gabriel Bobrow and Rubén Verna—coming from Les Luthiers—and the bass Javier Zentner. Pedro Pablo García Caffi remained as baritone, already acting as the leader of the group and who would be the only singer to be part of all the quartet's line-ups until its dissolution. That same year, they released their fourth album, Si todos los hombres..., with arrangements by Juan José García Caffi and Javier Zentner.The album includes, among others, El viejo Matías by Víctor Heredia (a song of social content that will become a classic of his repertoire), two songs by María Elena Walsh, Vals municipal (dedicated to Buenos Aires), Aria del salón blanco (parodying the dictatorship), Milonga de andar lejos by Uruguayan Daniel Viglietti (by then one of the most popular Latin American protest singers), and two songs by Atahualpa Yupanqui (Viene clareando and Indiecito dormido). In March 1973, the elections were held in which Peronism triumphed—after 18 years of proscriptions—ideology to which some of the members of the quartet adhered. that due to its wide popularity, led the group to do a second national tour the following year.The play is a central milestone in the group's career, not only because of the success that followed but also because it is one of the finest products of one of Cuarteto Zupay's permanent goals, that of going beyond the limits of purely musical language to develop forms of expression that combine different arts and languages. It is an evident anti-imperialist plea against the military coups d'état happening in Latin America at the time, justified by the National Security doctrine promoted by the United States, opposed by a proposal of national liberation movements founded on popular sovereignty.Triunfo del pueblo El triunfo es de los hombres que hacen la tierra, la muerte es de los vivos que la saquean. La tierra se quiere justa, injusta quieren que sea los que desde afuera vienen y la saquean y la saquean. That same year, they prepared two shows, Canciones que canta el viento, with anonymous songs from the folkloric songbook and poems by Atahualpa Yupanqui and Jaime Dávalos, and Pequeña Historia de la Canción Popular, based on texts by musicologist María Teresa Melfi, which they presented in schools, popular libraries, unions, and neighborhood clubs in Buenos Aires.The album opens with a song composed by Walsh in 1972, Como la cigarra, which would become one of the emblematic songs of the return to democracy in Argentina ("tantas veces me mataron, tantas veces me morí, sin embargo estoy aquí, resucitando"), as well as Canción de caminantes. The album includes two songs that already belonged to the group's songbook, such as Vals municipal and above all Serenata para la tierra de uno ("por todo y a pesar de todo/mi amor yo quiero vivir en vos"), in the style of a love song, which would also be associated with the historical moment. Requiem de madre is a feminist song, El Señor Juan Sebastián combines the baroque of Bach and the group's own style, while Manuelita la tortuga pays tribute to the powerful influence of María Elena Walsh on several generations of Argentine children. The album ends with the allegorical sadness of Postal de guerra, which had been taken as background track the previous year to make the film for the show La vuelta de Zupay!:Ay... ¿cuándo volverá la flor a la rama y el olor al pan? Lágrimas, lágrimas, lágrimas... —Postal de guerra, by María Elena Walsh.In late 1981 and early 1982, large mass demonstrations were held against the military dictatorship and then the Falklands War, which ended with the Argentine defeat and the collapse of the regime, forced to call elections for the end of 1983 and without the power to establish conditions. In that framework, Cuarteto Zupay released its tenth album, La armonía del Diablo (English: The harmony of the Devil). has a variety of meanings. The most obvious alludes, almost literally, to the music of Los Zupay. But the expression "harmony of the Devil" also refers to the tritone or augmented fourth interval, a dissonant harmony of three whole tones, forbidden in the Middle Ages by the Catholic Church for attributing it to the Devil. Finally, the group suggests a third meaning by saying on the back cover that "harmony", figuratively, means "friendship and good correspondence". It opens with Zamba del nuevo día, one of the emblematic songs of the cancionero Zupay, already included in the first album, which this time has the author of the music Oscar Cardozo Ocampo, playing guitar and piano. Then comes El sueño grande ("somos Latinoamérica, no lo olvidemos nunca más"), by Sergio Denis. The third track of side A is Vidala del nombrador, by Falú and Dávalos, with the recitation of the salteño poet Jaime Dávalos. Track four is Fuego de Animaná ("ayer nomás salió el pueblo") by Isella and T. Gómez, with the recitation of Armando Tejada Gómez, followed by another one of their hits El viejo Matías, with the voice of its author Víctor Heredia, in his return to the country anticipating the joint recitals that they would perform that year and in 1984. Side A closes with Riu riu chi, an anonymous Spanish piece from the 16th century, which they perform together with the medievalist ensemble Danserye. Side B of La armonía del Diablo opens with the tango Chiquilín de Bachín by Astor Piazzolla and Ferrer, with Leopoldo Federico on bandoneon. Then follows Canción de cuna para un gobernante ("que ya te están velando los estudiantes") by María Elena Walsh, with the instrumental group Gente de Buenos Aires (Horacio Malvicino, Daniel Binelli, Adalberto Cevasco and Enrique Roizner). Track four is La baguala which they sing with Chango Farías Gómez, historical inspirer of South American vocal groups. Víctor Heredia, who suffered the disappearance of his sister María Cristina, a union activist, became one of the authors who best expressed the tragedy of the dictatorship. Two years later, Cuarteto Zupay would include Heredia's song Informe de la situación within the album Memoria del pueblo. Also during that year, a new version of the album Canciones que canta el viento was released. In January 1983, Zupay along with Juan Carlos Gené and Pepe Soriano, revived El inglés, the play they had to cancel when the military dictatorship took power seven years before. The revival was performed at the Teatro Regina in Buenos Aires and then it was performed all over the country in a national tour, presented even at the Cosquín Festival. The success and the audience it attracted, as well as the return to Argentine theater of Juan Carlos Gené, one of the most important playwrights in Latin America—then exiled in Venezuela—turned the staging of the play into one of the most representative cultural events of the post Malvinas War and the retreat of the dictatorship. by María Elena Walsh, in a powerful cover that became one of the band's classics. Immediately afterwards comes Solo le pido a Dios by León Gieco, a song written in 1978 that was a symbol of the popular cultural mobilization of young people during the Malvinas War. The third track is Señora violencia by Miguel Cantilo and Piero, a condemnation of violence beyond the ends pursued, a theme that is repeated in Cuentos de la jungla, the last track of side A, also by Cantilo. The other two tracks on side A are Milonga del muerto ("no conviene que se conviene que se sepa que muere gente en la guerra"), an anti-war poem by Jorge Luis Borges, with music by Sebastián Piana; and two songs by Charly García, Inconsciente colectivo-Los dinosaurios ("los amigos del barrio pueden desaparecer, pero los dinosaurios van a desaparecer"), this last song emblematic of the disappearance of people crimes that characterized the Argentinian dictatorship. Side B opens with Informe de la situación ("duele a mi persona tener que expresar/que aquí no ha quedado casi nada en pie") by Víctor Heredia, a song defined as "chronicle of the tragedy of a generation and a country", followed by M. E Walsh's Balada del Comudus Viscach, a parody of the average man without ideals. Track three is Aquí hay las madres..., an unusual song of García Caffi and Verna dedicated to the Mothers of the Plaza de Mayo, followed by Levántate y canta by Isella and H. Negro. The last two tracks of the album are Coplas de mi país by Piero and José Tcherkaski and Nueva zamba para mi tierra by Litto Nebbia, in a more accelerated and energetic version than the one they performed the previous year in Nebbia-Zupay.... Following the artistic line on Argentinian Popular Music, pointed out since the beginnings of the group, the album includes songs coming from traditional folk music, tango and national rock, without altering the stylistic continuity of the interpretations. Among the musicians accompanying Cuarteto Zupay on the album are Litto Nebbia, Lalo de los Santos (bass), Norberto Minichilo (drums), Manolo Yanes and Babu Cerviño (synthesizer), Mauricio Cardozo Ocampo (Spanish guitar), etc. These were two Cuban musicians, founders of the Cuban nueva trova, rigorously banned in Argentina throughout the dictatorship, whose songs had circulated among young people from hand to hand, in clandestine recordings. Cuarteto Zupay performed three songs in those memorable concerts: Para el pueblo lo que es del pueblo, together with Silvio Rodríguez and Piero, Ojalá, together with Silvio in an anthology version that became one of the main songs of their songbook, and Canción con todos, together with the rest of the artists, in another anthology version. The concerts were recorded in a double album released that same year under the title Silvio Rodríguez - Pablo Milanés en vivo en Argentina. , Los Zupay and César Isella got together to sing to the poets Pablo Neruda, María Elena Walsh and José Pedroni. On May 5 and 6, 1984, Los Zupay, César Isella and Víctor Heredia came together to perform two joint recitals at the Estadio Luna Park. The show was called Canto a la poesía, where each one contributed songs from their repertoire with lyrics by their favorite poets: María Elena Walsh for Cuarteto Zupay, Pablo Neruda for Víctor Heredia and José Pedroni for César Isella. The recitals were a success and the live recording of them was released that same year, in a double album with the same title, Canto a la poesía, selling 300,000 units. by Alberto Favero and the Uruguayan poet Mario Benedetti, which would become a popular hit; Ojalá by Silvio Rodríguez and Sinceramente tuyo by Joan Manuel Serrat. The album also includes romantic songs from Argentine folk music (Tonada del viejo amor, by Falú and Dávalos), from tango (Cuando tú no estás by Gardel and Le Pera) and from rock nacional (Cuando yo me transforme by Nebbia and Ingaramo). In this album, Los Zupay decidedly incorporated the Latin American songbook, adding a song by Silvio Rodríguez song, two songs by Pablo Milanés (Para vivir and Como si fuera primavera with lyrics by Nicolás Guillén) and one by Violeta Parra (Que he sacado con quererte). Finally, Mis ganas by Jairo and María Elena Walsh and Álamos de primavera (no me dejes morir donde no debo) by Víctor Heredia are included. The album also features the group AfroCuba as guest musicians. This is an unusual album in Argentinian popular music, by a group of established artists making an album entirely dedicated to children. Reflecting on art for children, Walsh has said:Among the literati, the activity of writing "for children" is often considered in a somewhat derogatory manner. Among other things, children do not manufacture literary prestige: they do not write chronicles in newspapers, award prizes or offer scholarships. by Joan Manuel Serrat; in Patria es humanidad, a flamenco style song based on a phrase by José Martí, by Alberto Favero and Mario Benedetti; in Fragilidad ("acero y piel, combinación tan cruel") by Sting, a song against violence; and in Ciegas banderas ("ya no quiero más banderas en mi mundo/que se enfrenten como gallos en la arena") by Víctor Heredia. The album also includes several songs reflecting on the human condition such as Levántate y canta ("¿Por qué caerse y entregar las alas?/¿Por qué rendirse y manotear las ruinas?") by Isella and Héctor Negro, A redoblar, by Mauricio Ubal and Rubén Olivera, emblematic song of the resistance to the Uruguayan dictatorship by the group Rumbo, Balada del ventarrón by Chico Novarro and María Elena Walsh, about the permanently renewed challenges that life presents, Piedra y camino ("soy peregrino de un sueño lejano y bello") by Atahualpa Yupanqui, and a song by Rubén Verna and journalist Carlos Abrevaya, titled Todo está por hacerse todavía ("porque allí donde sea el fin será el principio"). The album ends with a song by María Elena Walsh, El viejo varieté, which says in its final verse:¡A escena los artistas, mientras el mundo exista no se suspende la función!During 1989 and 1990, Los Zupay presented the show Con los pies en la tierra, together with the Banco Provincia Choir, at the General San Martín and Alvear theaters in Buenos Aires, and the rest of the country. In 1991, they launched a new show, Y ahora.... qué hacemos?, based on a book and with the participation of the journalist and humorist Carlos Abrevaya, at the Teatro General San Martín in Buenos Aires. Abrevaya had stood out for his joint work with Jorge Guinzburg in the comic strip Diógenes y el Linyera and the magazine Humor®, and later in the television program La noticia rebelde, which revolutionized criticism and television language from the first year of the democratic era. The main reason was that, with the takeover of Peronism in 1989, Pedro Pablo García Caffi started to give priority to his desire to devote himself to classical music conducting. In 1990, he produced an album for the Buenos Aires Philharmonic at the Teatro Colón and, at the beginning of 1991, he presented to the then mayor of the Municipality of Buenos Aires, Carlos Grosso, a project to restructure the Philharmonic, which would finally materialize with his appointment as General Director in 1992. The final line-up of Cuarteto Zupay was Pedro Pablo García Caffi, Eduardo Vittar Smith, Rubén Verna and Gabriel Bobrow. == Discography ==
Discography
Albums Folklore sin mirar atrás, Trova, TL 13, 1967 • Folklore sin mirar atrás Vol. 2, Trova, TL 18, 1968 • Juglares, CBS, 19.007, 1970 • Si todos los hombres..., CBS, 19.141, 1972 • Cuarteto Zupay, CBS 19316, 1973 • Canciones que canta el viento, Philips, 5334, 1976 • Dame la mano y vamos ya, Philips, 5377, 1981 • La armonía del Diablo, Philips, LP 5413, 1982 • El inglés (ft. Pepe Soriano), Philips, 22006/07, 1983 • Nebbia-Zupay, para que se encuentren los hombres (ft. Litto Nebbia), RCA TLP 50134, 1983 • Memoria del pueblo, Philips, 822 690 - 1, 1984 • Canto a la poesía, Philips, 822 328/9 - 1, 1984 • Canciones de amor, Philips, 824 979 -1, 1985 • Canciones para convivir, Philips, 830 235 - 1, 1986 • Canciones infantiles, Philips, 830 664 - 1, 1986 • Con los pies en la tierra, Philips, 842 118 - 1, 1989 Simple records La marcha de San Lorenzo & Añoranzas, Trova TS 33-727, 1967 • Mi pueblo chico & Chacarera de la copla perdida, Trova TS 33-732, 1967 Compilations Cuarteto Zupay: Retrospectiva, Philips, 5266, 1979 • Cuarteto Zupay - Argentina, Organization of American States, OEA-019, 1982 • Cuarteto Zupay - Antología, Philips, 6347 403 Série Azul (Brazil), 1983 • Mayo del 67, Philips 67416, 1987 == Notes ==
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