Near 9500 BC,
Native Americans or
Paleo-Indians arrived in what today is referred to as the
American South. Paleo-Indians in the South were
hunter-gatherers who pursued the
megafauna that became extinct following the end of the
Pleistocene age. In the
Mississippi Delta, Native American settlements and agricultural fields were developed on the natural levees, higher ground in the proximity of rivers. The Native Americans developed extensive fields near their permanent villages. Together with other practices, they created some localized
deforestation but did not alter the ecology of the
Mississippi Delta as a whole. After thousands of years, succeeding cultures of the
Woodland and
Mississippian culture eras developed rich and complex agricultural societies, in which surplus supported the development of specialized trades. Both were
mound builder cultures. Those of the
Mississippian culture were the largest and most complex, constructed beginning about 950 AD. The peoples had a trading network spanning the continent from the Great Lakes to the Gulf Coast. Their large earthworks, which expressed their cosmology of political and religious concepts, still stand throughout the
Mississippi and
Ohio River valleys. Descendant
Native American tribes of the Mississippian culture in the Southeast include the
Chickasaw and
Choctaw. Other tribes who inhabited the territory of Mississippi (and whose names were honored by colonists in local towns) include the
Natchez, the
Yazoo, and the
Biloxi. The first major European expedition into the territory that became Mississippi was that of the Spanish explorer,
Hernando de Soto, who passed through the northeast part of the state in 1540, in his second expedition to the New World.
Colonial era In April 1699, French colonists established the first European settlement at
Fort Maurepas (also known as Old Biloxi), built in the vicinity of present-day
Ocean Springs on the Gulf Coast. It was settled by
Pierre Le Moyne d'Iberville. In 1716, the French founded
Natchez on the Mississippi River (as
Fort Rosalie); it became the dominant town and trading post of the area. The French called the greater territory "
New France"; the Spanish continued to claim part of the
Gulf coast area (east of
Mobile Bay) of present-day southern
Alabama, in addition to the entire area of present-day
Florida. The British assumed control of the French territory after the
French and Indian War. , Principal Chief of the
Choctaw|left During the
colonial era, European (chiefly French and Spanish) settlers imported
enslaved Africans to work on cash crop
plantations. Under French and Spanish rule, there developed a class of
free people of color (
gens de couleur libres), mostly
multiracial descendants of European men and enslaved or free black women, and their
mixed-race children. In the early days the French and Spanish colonists were chiefly men. Even as more European women joined the settlements, the men had interracial unions among women of African descent (and increasingly, multiracial descent), both before and after marriages to European women. Often the European men would help their multiracial children get educated or gain apprenticeships for trades, and sometimes they settled property on them; they often freed the mothers and their children if enslaved, as part of contracts of
plaçage. With this
social capital, the free people of color became artisans, and sometimes educated merchants and property owners, forming a third class between the Europeans and most enslaved Africans in the French and Spanish settlements, although not so large a free community as in the city of
New Orleans, Louisiana. After Great Britain's victory in the
French and Indian War (
Seven Years' War), the French surrendered the Mississippi area to them under the terms of the
Treaty of Paris (1763). They also ceded their areas to the north that were east of the Mississippi River, including the Illinois Country and Quebec. After the
Peace of Paris (1783), the lower third of Mississippi came under Spanish rule as part of
West Florida. In 1819 the United States completed the purchase of West Florida and all of
East Florida in the
Adams–Onís Treaty, and in 1822 both were merged into the
Florida Territory.
United States territory After the
American Revolution (1775–83), Britain ceded this area to the new United States of America. The
Mississippi Territory was
organized on April 7, 1798, from territory ceded by
Georgia and
South Carolina to the United States. Their original colonial charters theoretically extended west to the Pacific Ocean. The Mississippi Territory was later twice expanded to include disputed territory claimed by both the United States and Spain. From 1800 to about 1830, the United States purchased some lands (
Treaty of Doak's Stand) from Native American tribes for new settlements of European Americans. The latter were mostly migrants from other Southern states, particularly Virginia and North Carolina, where soils were exhausted. New settlers kept encroaching on Choctaw land, and they pressed the federal government to expel the Native Americans. On September 27, 1830, the
Treaty of Dancing Rabbit Creek was signed between the U.S. Government and the
Choctaw. The Choctaw agreed to sell their traditional homelands in Mississippi and Alabama, for compensation and
removal to reservations in
Indian Territory (now Oklahoma). This opened up land for sale to
European-American migrant settlement. Article 14 of the Treaty of Dancing Rabbit Creek allowed Choctaws remaining in Mississippi to claim U.S. citizenship, requiring the forfeiture of tribal rights, the second major group to do so (following the Cherokee). Today their descendants include approximately 9,500 persons identifying as Choctaw, who live in Neshoba, Newton, Leake, and Jones counties. The
Mississippi Band of Choctaw Indians reorganized in the 20th century and is a Federally recognized tribe. Many slaveholders brought enslaved
African Americans with them or purchased them through the domestic slave trade, especially in
New Orleans. Through the trade, an estimated nearly one million slaves were forcibly transported to the
Deep South, including Mississippi, in an internal migration that broke up many slave families of the Upper South, where
planters were selling excess slaves. The Southerners imposed slave laws in the Deep South and restricted the rights of free blacks. Beginning in 1822, slaves in Mississippi were protected by law from cruel and unusual punishment by their owners. The Southern
slave codes made the willful killing of a slave illegal in most cases. For example, the 1860 Mississippi case of
Oliver v. State charged the defendant with murdering his own slave. in
Natchez. Built in 1840, the mansion is listed on the
National Register of Historic Places.
Statehood to Civil War Mississippi became the 20th state on December 10, 1817.
David Holmes was the first governor. The state was still occupied as ancestral land by several Native American tribes, including Choctaw, Natchez, Houma, Creek, and Chickasaw. Plantations were developed primarily along the major rivers, where the waterfront provided access to the major transportation routes. This is also where early towns developed, linked by the
steamboats that carried commercial products and crops to markets. The remainder of Native American ancestral land remained largely undeveloped but was sold through treaties until 1826, when the Choctaws and Chickasaws refused to sell more land. The combination of the Mississippi state legislature's abolition of Choctaw Tribal Government in 1829, President Andrew Jackson's
Indian Removal Act and the
Treaty of Dancing Rabbit Creek of 1830, the Choctaw were effectively forced to sell their land and were transported to Oklahoma Territory. The forced migration of the Choctaw, together with other southeastern tribes removed as a result of the Act, became known as the
Trail of Tears. When
cotton was king during the 1850s, Mississippi plantation owners—especially those of the Delta and Black Belt central regions—became wealthy due to the high fertility of the soil, the high price of cotton on the international market, and free labor gained through their holding enslaved African Americans. They used some of their profits to buy more cotton land and more slaves. The planters' dependence on hundreds of thousands of slaves for labor and the severe wealth imbalances among whites, played strong roles both in state politics and in planters' support for
secession. Mississippi was a slave society, with the economy dependent on slavery. The state was thinly settled, with population concentrated in the riverfront areas and towns. By 1860, the enslaved African-American population numbered 436,631 or 55% of the state's total of 791,305 persons. Fewer than 1000 were
free people of color. The relatively low population of the state before the
American Civil War reflected the fact that land and villages were developed only along the riverfronts, which formed the main transportation corridors. Ninety percent of the Delta bottomlands were still frontier and undeveloped. The state needed many more settlers for development. The land further away from the rivers was cleared by freedmen and white migrants during Reconstruction and later. Union General
Ulysses S. Grant's long siege of
Vicksburg finally gained the Union control of the river in 1863. In the postwar period,
freedmen withdrew from white-run churches to set up independent congregations. The majority of blacks left the
Southern Baptist Convention, sharply reducing its membership. They created independent black Baptist congregations. By 1895 they had established numerous black Baptist state associations and the
National Baptist Convention of black churches. During
Reconstruction, the first Mississippi constitutional convention in 1868, with delegates both black and white, framed a constitution whose major elements would be maintained for 22 years. Under the terms of Reconstruction, Mississippi was restored to the Union on February 23, 1870. Because the Mississippi Delta contained so much fertile bottomland that had not been developed before the American Civil War, 90 percent of the land was still frontier. After the Civil War, tens of thousands of migrants were attracted to the area by higher wages offered by planters trying to develop land. In addition, black and white workers could earn money by clearing the land and selling timber, and eventually advance to ownership. The new farmers included many freedmen, who by the late 19th century achieved unusually high rates of land ownership in the Mississippi bottomlands. In the 1870s and 1880s, many black farmers succeeded in gaining land ownership. Seeing the success of this deliberate "
Mississippi Plan", South Carolina and other states followed it and also achieved white Democratic dominance. In 1877 by a national compromise, the last of federal troops were withdrawn from the region. Even in this environment, black Mississippians continued to be elected to local office. However, black residents were deprived of all political power after white legislators passed a new state constitution in 1890 specifically to "eliminate the nigger from politics", according to the state's
Democratic governor,
James K. Vardaman. It erected barriers to voter registration and instituted electoral provisions that effectively
disenfranchised most black Mississippians and many poor whites. Estimates are that 100,000 black and 50,000 white men were removed from voter registration rolls in the state over the next few years. The loss of political influence contributed to the difficulties of African Americans in their attempts to obtain extended credit in the late 19th century. Together with imposition of
Jim Crow and racial segregation laws, whites increased violence against blacks, with lynchings occurring through the period of the 1890s and extending to 1930.
20th century to present , 1911, by
Lewis Hine In 1900, blacks made up more than half of the state's population. By 1910, a majority of black farmers in the Delta had lost their land and became
sharecroppers. By 1920, the third generation after freedom, most African Americans in Mississippi were landless laborers again facing poverty. boy and
African American man at the Knowlton Plantation, Perthshire, Mississippi, in 1939, by
Marion Post Wolcott near Clarksdale, Mississippi, in 1939, by
Marion Post Wolcott In the early 20th century, some industries were established in Mississippi, but jobs were generally restricted to whites, including child workers. The lack of jobs also drove some southern whites north to cities such as Chicago and Detroit, seeking employment, where they also competed with European immigrants. The state depended on agriculture, but mechanization put many farm laborers out of work. By 1900, many white ministers, especially in the towns, subscribed to the
Social Gospel movement, which attempted to apply Christian ethics to social and economic needs of the day. Many strongly supported
Prohibition, believing it would help alleviate and prevent many sins. Mississippi became a
dry state in 1908 by an act of the
state legislature. It remained dry until the legislature passed a
local option bill in 1966. African-American Baptist churches grew to include more than twice the number of members as their white Baptist counterparts. The African-American call for social equality resonated throughout the
Great Depression in the 1930s and
World War II in the 1940s. The
Second Great Migration from the South started in the 1940s, lasting until 1970. Almost half a million people left Mississippi in the second migration, three-quarters of them black. Nationwide during the first half of the 20th century, African Americans became rapidly urbanized and many worked in industrial jobs. The Second Great Migration included destinations in the
West, especially
California, where the buildup of the defense industry offered higher-paying jobs to both African Americans and whites. Blacks and whites in Mississippi generated rich, quintessentially American music traditions:
gospel music,
country music,
jazz,
blues and
rock and roll. All were invented, promulgated or heavily developed by Mississippi musicians, many of them African American, and most came from the
Mississippi Delta. Many musicians carried their music north to Chicago, where they made it the heart of that city's jazz and blues. So many African Americans left in the Great Migration that after the 1930s, they became a minority in Mississippi. In 1960 they made up 42% of the state's population. The whites maintained their discriminatory voter registration processes established in 1890, preventing most blacks from voting, even if they were well educated. Court challenges were not successful until later in the century. After World War II, African-American veterans returned with renewed commitment to be treated as full citizens of the United States and increasingly organized to gain enforcement of their constitutional rights. The
Civil Rights movement had many roots in religion, and the strong community of churches helped supply volunteers and moral purpose for their activism. Mississippi was a center of activity, based in black churches, to educate and register black voters, and to work for integration. In 1954 the state had created the
Mississippi State Sovereignty Commission, a tax-supported agency, chaired by the Governor, that claimed to work for the state's image but effectively spied on activists and passed information to the local White Citizens' Councils to suppress black activism.
White Citizens Councils had been formed in many cities and towns to resist integration of schools following the unanimous 1954
United States Supreme Court ruling (
Brown v. Board of Education) that segregation of public schools was unconstitutional. They used intimidation and economic blackmail against activists and suspected activists, including teachers and other professionals. Techniques included loss of jobs and eviction from rental housing. In the summer of 1964 students and community organizers from across the country came to help register black voters in Mississippi and establish
Freedom Schools. The
Mississippi Freedom Democratic Party was established to challenge the all-white Democratic Party of the
Solid South. Most white politicians resisted such changes. Chapters of the
Ku Klux Klan and its sympathizers used violence against activists, most notably the
murders of Chaney, Goodman, and Schwerner in 1964 during the
Freedom Summer campaign. This was a catalyst for Congressional passage the following year of the
Voting Rights Act of 1965. Mississippi earned a reputation in the 1960s as a reactionary state. After decades of disenfranchisement, African Americans in the state gradually began to exercise their right to vote again for the first time since the 19th century, following the passage of federal civil rights legislation in 1964 and 1965, which ended
de jure segregation and enforced constitutional voting rights. Registration of African-American voters increased and black candidates ran in the 1967 elections for state and local offices. The Mississippi Freedom Democratic Party fielded some candidates. Teacher
Robert G. Clark of Holmes County was the first African American to be elected to the State House since Reconstruction. He continued as the only African American in the state legislature until 1976 and was repeatedly elected into the 21st century, including three terms as Speaker of the House. In 1966, the state was the last to repeal officially statewide
prohibition of alcohol. Before that, Mississippi had taxed the illegal alcohol brought in by
bootleggers. Governor
Paul Johnson urged repeal and the sheriff "raided the annual
Junior League Mardi Gras ball at the Jackson Country Club, breaking open the liquor cabinet and carting off the Champagne before a startled crowd of
nobility and high-ranking state officials". The end of legal segregation and
Jim Crow led to the integration of some churches, but most today remain divided along racial and cultural lines, having developed different traditions. After the Civil War, most African Americans left white churches to establish their own independent congregations, particularly Baptist churches, establishing state associations and a national association by the end of the 20th century. They wanted to express their own traditions of worship and practice. In more diverse communities, such as
Hattiesburg, some churches have multiracial congregations. sign, 2016 In 1987, 20 years after the
U.S. Supreme Court had ruled in 1967's
Loving v. Virginia that a similar Virginian law was unconstitutional, Mississippi repealed its ban on interracial marriage (also known as
miscegenation), which had been enacted in 1890. It also repealed the
segregationist-era
poll tax in 1989. In 1995, the state symbolically ratified the
Thirteenth Amendment, which had abolished slavery in 1865. In 2009, the legislature passed a bill to repeal other discriminatory civil rights laws, which had been enacted in 1964, the same year as the federal
Civil Rights Act, but ruled unconstitutional in 1967 by federal courts. Republican Governor
Haley Barbour signed the bill into law. On August 29, 2005,
Hurricane Katrina, though a
Category 3 storm upon final landfall, caused even greater destruction across the entire of the
Mississippi Gulf Coast from Louisiana to Alabama. , used until June 30, 2020, featured the Confederate battle flag. The previous
flag of Mississippi, used until June 30, 2020, featured the
Confederate battle flag. Mississippi became the last state to remove the Confederate battle flag as an official state symbol on June 30, 2020, when Governor
Tate Reeves signed a law officially retiring the
second state flag. The current flag, The "New Magnolia" flag, was selected via referendum as part of the general election on November 3, 2020. It officially became the state flag on January 11, 2021, after the measure was signed into law by the state legislature and governor. ==Geography==