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Gastronationalism

Gastronationalism or culinary nationalism is the use of food and its history, production, control, preparation and consumption as a way of promoting nationalism and national identity. It may involve arguments between two or more regions or countries about whether a particular dish or preparation is claimed by one of those regions or countries and has been appropriated or co-opted by the others.

Origins and development
Atsuko Ichijo and Ronald Ranta have called food "fundamentally political" and "one of the essential commodities with which political powers at various levels are concerned". Food historian Michelle T. King suggests that cuisine is a natural focus for studies of nationalism, pointing out dozens of such treatments over the first decades of the 21st century. Sociologist Michaela DeSoucey in 2010 described the concept of gastronationalism as the use of food and its history, production, control, and consumption as a way of promoting nationalism. According to DeSoucey, gastronationalism uses food to promote a sense of national identity She argues that the issues go beyond simple nationalism and involve livelihoods and a "struggle for markets" as the identification of a certain food with a certain area means the ability to sell a food product is affected for those inside or outside the area. In 2013 Al Jazeera noted that gastronationalism had been an ongoing issue in Armenia, Azerbaijan, and Georgia as each country "vie[d] for the recognition of certain dishes as their own" and was causing tension among neighboring countries with already-troubled relationships. In 2020 an article published by the Cambridge University Press found that while the concept of gastronationalism had not been fully developed in academia, the scholarship was developing quickly. In 2024 journalist Francesca Barca, writing in Voxeurop, called gastronationalism ' "neither neutral nor harmless, but is an aspect of what is called "banal nationalism",' quoting Gastronationalizmo author Michael Antonio Fino as saying "Gastronationalism is one of the most insidious forms of this 'banal nationalism' because it is met with a certain indulgence, and mistaken for patriotic pride." National cuisine Food historian King differentiates between gastronationalism, or culinary nationalism, and national cuisine, saying that culinary nationalism "suggests a dynamic process of creation and contestation" while national cuisine "calls to mind a specific and static product". According to Boróka Parászka, writing in Hvg, Hungarian politicians regularly use food to "invoke identity", citing as an example Hungarian Prime Minister Viktor Orbán's frequent discussion and images of cooking and food in his communications. == Governmental and non-governmental bodies ==
Governmental and non-governmental bodies
Codex Alimentarius Commission The Codex Alimentarius Commission is a project of the Food and Agriculture Organization and the World Health Organization which creates advice regarding food handling, labeling, and ethical standards, including those around marketing a food as originating in a certain place. In December 2019 France, Greece, Italy, Portugal and Spain asked the EU to strengthen food origin labeling; Politico called the request a "bombshell", as it weakens the idea of a single market. The Protected Geographical Status as of 2016 had been applied to over a thousand food items. Fino calls such protections "a powerful tool in the hands of member countries to feed nationalism". Examples Azerbaijan's National Culinary Centre, a non-governmental organization (NGO) publishes information discussing Azerbaijan's national cuisine and accusing Armenian cuisine of imitating Azerbaijan. The NGO's CEO said, "Since 1989, the issue of Armenian pretentions towards Azerbaijan's culinary traditions has been discussed at the highest level, by specialists and academics, many times. Every pan-Turkish, Islamic dish, including those from Azerbaijan, is claimed as Armenian – they are trying to prove that an Armenian culinary tradition exists." Armenia's Society for the Preservation and Development of Armenian Culinary Traditions, an academic body, has discussed the Armenian culinary tradition. During the hummus wars, multiple corporations and business groups became involved as part of their marketing campaigns. == Notable examples ==
Notable examples
Arepas Colombia and Venezuela have a "heated and longstanding rivalry" over the origins of the arepa. The dish is a staple of both cuisines. Venezuelan president Nicolás Maduro "has tried to use arepas as a nationalist rallying point, if not a political tool, claiming the food is from his country alone", according to the New York Times. but according to historian Alison K. Smith, the dish's "Ukrainian origins have been largely obscured" as it became ubiquitous in Russian cuisine. The dish was described in Sergei Drukovtsov's Cooking Notes (1779), In response, Ukraine applied for the inclusion of borscht in the UNESCO Intangible Cultural Heritage List and launched a five-year culinary diplomacy strategy dubbed 'borsch diplomacy' where borscht plays a central role. UNESCO added the soup to the organization's list for Ukraine in 2020. Shortly after the 2022 Russian invasion of Ukraine, Russian Foreign Ministry spokesperson Maria Zakharova said the fact Ukrainians "didn't want to share borscht" was an example of alleged "xenophobia, Nazism, extremism in all forms" that led to the invasion. Shortly after, UNESCO added "Culture of Ukrainian borscht cooking" to the List of Intangible Cultural Heritage in Need of Urgent Safeguarding, citing the invasion. According to The Smithsonian, "The designation by the international cultural authority was widely seen as a landmark decision in the ongoing cultural dispute between the two countries on borshch’s true country of origin." Chinese cuisine Taiwan has presented Taiwanese cuisine as the only remnant of traditional Chinese culture and cuisine, which the Nationalist Party argued had "been destroyed on the Chinese Mainland after the Communist takeover". In 2011, the Michelin Green Guide to Taiwan attributed the origins of minced pork rice to Shandong. This led to a fierce debate in Taiwan with many people insisting that minced pork rice originated in Taiwan, while others viewed it as a Shandong dish that simply caught on in Taiwan. Shanghainese people have criticized the Taiwanese restaurant chain Din Tai Fung of misrepresenting the xiao long bao as a Taiwanese dish. In October 2020, a Japanese bakery ''c'est très fou'' launched the product "Taiwanese pineapple bun", which received criticism from Hong Kongers for suggesting the product originated in Taiwan. Dolma Dolma or tolma is claimed by both Armenia and Azerbaijan. Armenia holds an annual tolma festival, always at a site that has historical significance in its conflicts with Azerbaijan. The competition between the two countries over ownership of the dish is sometimes referred to as the "Gallo Pinto War". Falafel Falafel is argued over by Israel and various Arab states; according to Jennie Ebeling, writing in the Review of Middle East Studies, the dish "is loaded with issues of national identity". According to Alexander Lee, writing for History Today in 2019, "More often than not, arguments about the origins of falafel are refracted through the lens of political rivalries. Particularly for the Israelis and the Palestinians, ownership of this most distinctively Levantine dish is inexorably bound up with issues of legitimacy and national identity. By claiming falafel for themselves, they are each, in a sense, claiming the land itself – and dismissing the other as an interloper or occupier." The dish features prominently in Israeli cuisine and has been called a national dish. Some Palestinians and other Arabs have objected to the identification of falafel with Israeli cuisine as amounting to cultural appropriation. Palestinian author Reem Kassis wrote that the food has become a proxy for political conflict. The dish and its politico-cultural significance were the subject of a 2013 documentary by Ari Cohen, Falafelism: The Politics of Food in the Middle East. According to the Toronto Star, Cohen intended the film to be about "the unifying power of falafel". The earliest documented references to falafel date back to late 19th-century Egypt, following the British occupation in 1882. In 2002, Concordia University's chapter of Hillel served falafel at an event, prompting accusations of appropriation from a pro-Palestinian student group. Feta Until 1999, the term feta was used only by Greek producers. During the 1990s, Denmark and Germany challenged the labelling, arguing that the word 'feta' was Italian and that other EU countries shared climate and geography with parts of Greece and should be permitted to label their feta-style cheeses as Feta. Hainanese chicken rice Hainanese chicken rice is claimed by both Malaysia and Singapore. The conflict dates to 1965, when the two countries split. Both countries claim its origin and accuse the other of having appropriated the dish into their own national cuisine. Harissa Harissa is claimed by both Armenia and Turkey, where it is called keshkek. The disagreement is sometimes referred to as the "hummus wars". However, the earliest mention of Hummus comes from a 13th-century cookbook written by the Syrian historian Ibn al-Adim. The strongest evidence currently points to Syria as the origin of Hummus. Jollof rice West African countries typically have at least one variant form of jollof rice, with Ghana, Nigeria, Sierra Leone, Liberia and Cameroon particularly competitive as to which country makes the best jollof. In the mid-2010s this expanded into the "Jollof Wars". The rivalry is especially prominent between Nigeria and Ghana. In 2016 Sister Deborah released "Ghana Jollof", which denigrated the Nigerian version and Nigerians for being proud of their version. Soon after, a physical fight over insufficient jollof supplies at a Ghanaian political rally sparked delighted mockings of Ghanaians by Nigerians. North Korea argues that South Korea's decreasing consumption (and increasing commercialization of production) is proof that the dish is more strongly associated with North Korea. Japan also has interested itself in kimchi, arguing with South Korea over the Codex Alimentarius Commission's (CAC) international standardization of the dish, a disagreement often called the kimchi war. In 2020 the International Organization for Standardization (ISO) announced regulations for the Sechuan pao cai. It is claimed by both Malaysia and Singapore. Bulgaria requested protected geographical indication from the European Union; Serbia objected. Tortillas During Mexico's tortilla riots, protesters chanted, "tortillas si, pan no!", expressing their nationalistic objection to replacing tortillas, with which they identified on a nationalistic level, with bread, which they saw as a colonialist introduction. Turkish coffee UNESCO has included Turkish coffee in its list of items of Intangible Cultural Heritage. Washoku Washoku, a traditional food culture of the Japanese, was in 2013 added to the UNESCO Intangible Cultural Heritage List and in 2017 described by Leiden University's Katarzyna J. Cwiertka as "a myth fabricated for the purpose of Japanese nation-branding". According to Ichijo and Ranta, Japan's efforts to promote Japanese cuisine in other countries is "regarded as a way of increasing export of Japanese agricultural produce and attracting more tourists". == See also ==
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