This novel's main theme arises from the fact that it is a
bildungsroman, a literary genre that focuses on the psychological and moral growth of the
protagonist from youth to adulthood, which is common in Dickens's novels, and in which character change is extremely important. The changes involve David leaving past selves behind on the way to maturity. Other important themes relate especially to Dickens's social concerns, and his desire for reform. This includes the plight of so-called "fallen women", and prostitutes, as well as the attitude of middle-class society to these women; the status of women in marriage; the rigid class structure; the prison system; educational standards, and emigration to the colonies of what was becoming the
British Empire. The latter was a way for individuals to escape some of the rigidity of British society and start anew. Some of these subjects are directly satirized, while others are worked into the novel in more complex ways by Dickens.
Bildungsroman Different names Copperfield's path to maturity is marked by the different names assigned to him: his mother calls him "Davy"; Murdstone calls him as "Brooks of Sheffield"; for Peggotty's family, he is "Mas'r Davy"; en route to boarding school from Yarmouth, he appears as "Master Murdstone"; at Murdstone and Grinby, he is known as "Master Copperfield"; Mr Micawber is content with "Copperfield"; for Steerforth he is "Daisy"; he becomes "Mister Copperfield" with Uriah Heep; and "Trotwood", soon shortened to "Trot" for Aunt Betsey; Mrs Crupp deforms his name into "Mr Copperfull"; and for Dora he is "Doady". While striving to earn his real name once and for all, this plethora of names reflects the fluidity of Copperfield's personal and social relationships, and obscure his real identity. It is by writing his own story, and giving him his name in the title, that Copperfield can finally assert who he is. There is a process of forgetfulness, a survival strategy developed by memory, which poses a major challenge to the narrator; his art, in fact, depends on the ultimate reconciliation of differences in order to free and preserve the unified identity of his being a man.
"Will I be the hero of my own life?" David opens his story with a question: Will I be the hero of my own life? This means that he does not know where his approach will lead him, that writing itself will be the test. As Paul Davis puts it, "In this Victorian quest narrative, the pen might be lighter than the sword, and the reader will be left to judge those qualities of the man and the writer that constitute heroism. Besides Steerforth, Heep, Micawber, for example, he often appears passive and lightweight. Hence, concludes Paul Davis, the need to read his life differently; it is more by refraction through other characters that the reader has a true idea of the "hero" of the story. What do these three men reveal to him, and also to Dora, whom he marries? Another possible yardstick is a comparison with the other two "writers" of the novel, Dr Strong and Mr Dick. The dictionary of Strong will never be completed and, as a story of a life, will end with the death of its author. As for Mr Dick, his autobiographical project constantly raises the question of whether he can transcend the incoherence and indecision of his subject-narrator. Will he be able to take the reins, provide a beginning, a middle, an end? Will he succeed in unifying the whole, in overcoming the trauma of the past, his obsession with the decapitated royal head, so as to make sense of the present and find a direction for the future? According to Paul Davis, only Copperfield succeeds in constructing a whole of his life, including suffering and failure, as well as successes, and that is "one measure of his heroism as a writer". and as an adult he is endowed with a remarkable memory. So much so that the story of his childhood is realised so concretely that the narrator, like the reader, sometimes forgets that it is a lived past and not a present that is given to see. The
past tense verb is often the
preterite for the
narrative, and the sentences are often short independent propositions, each one stating a fact. Admittedly, the adult narrator intervenes to qualify or provide an explanation, without, however, taking precedence over the child's vision. And sometimes, the story is prolonged by a reflection on the functioning of the memory. So, again in chapter 2, the second and third paragraphs comment on the first memory of the two beings surrounding David, his mother, and Peggotty: I believe I can remember these two at a little distance apart, dwarfed to my sight by stooping or kneeling on the floor, and I going unsteadily from the one to the other. I have an impression on my mind, which I cannot distinguish from actual remembrance, of the touch of Peggotty's forefinger as she used to hold it out to me, and of its being roughened by needlework, like a pocket nutmeg-grater. This may be fancy, though I think the memory of most of us can go further back into such times than many of us suppose; just as I believe the power of observation in numbers of very young children to be quite wonderful for its closeness and accuracy. Indeed, I think that most grown men who are remarkable in this respect may with greater propriety be said not to have lost the faculty than to have acquired it; the rather, as I generally observe such men to retain a certain freshness, and gentleness, and capacity of being pleased, which are also an inheritance they have preserved from their childhood. in which, first blow to his confidence, he realises little by little that Mr Murdstone and his comrade Quinion are mocking him badly: 'That's Davy,' returned Mr Murdstone. 'Davy who?' said the gentleman. 'Jones?' 'Copperfield' said Mr Murdstone. 'What! Bewitching Mrs Copperfield's incumbrance?' cried the gentleman. 'The pretty little widow?' 'Quinion,' said Mr Murdstone, 'take care, if you please. Somebody's sharp.' 'Who is?' asked the gentleman laughing. I looked up quickly, being curious to know. 'Only Brooks of Sheffield', said Mr Murdstone. I was quite relieved to find that it was only Brooks of Sheffield, for, at first, I really thought it was I. There seemed to be something very comical in the reputation of Mr Brooks of Sheffield, for both the gentlemen laughed heartily when he was mentioned, and Mr Murdstone was a good deal amused also. The final blow, brutal and irremediable this time, is the vision, in chapter 9, of his own reflection in his little dead brother lying on the breast of his mother: "The mother who lay in the grave was the mother of my infancy; the little creature in her arms was myself, as I had once been, hushed forever on her bosom".
A series of male models for David David Copperfield is a
posthumous child, that is, he was born after his father died. From birth, his aunt is the authority who stands in for the deceased father, and she decides Copperfield's identity by abandoning him because he is not female. His first years are spent with women, two Claras, his mother and Peggotty, which, according to Paul Davis, "undermines his sense of masculinity". and the American lament "The little Tafflin with the Silken Sash", whose attraction has decided her husband to "win that woman or perish in the attempt" In addition to the melodies that soothe and embellish, the words of the second, with her dream "Should e'er the fortune be my lot to be made a wealthy bride!" and her
aphorism "Like attracts like" have become emblematic of the couple, one is the opposite of reality and the other the very definition of its harmony.
Uriah Heep New avatar of this quest, Uriah Heep is "a kind of negative mirror to David".
Traddles Now consider Traddles, the anti-Steerforth, the same age as the hero, not very brilliant at school, but wise enough to avoid the manipulations to which David succumbs. His attraction for moderation and reserve assures him the strength of character that David struggles to forge. Neither rich nor poor, he must also make a place for himself in the world, at which he succeeds by putting love and patience at the center of his priorities, the love that tempers the ambition and the patience that moderates the passion. His ideal is to achieve justice in his actions, which he ends up implementing in his profession practically. In the end, Traddles, in his supreme modesty, represents the best male model available to David. The second was like a flash of revelation: "There can be no disparity in marriage like unsuitability of mind and purpose". That said, the writer David, now David Copperfield, realised the vow expressed to Agnes (when he was newly in love with Dora, in Chapter 35. Depression): "If I had a conjurer's cap, there is no one I should have wished but for you". At the end of his story, he realises that the conjurer's cap is on his head, that he can draw his attention to the people he loves and trusts. Thus,
David Copperfield is the story of a journey through life and through oneself, but also, by the grace of the writer, the recreation of the tenuous thread uniting the child and the adult, the past and the present, in what Georges Gusdorf calls "fidelity to the person". or, as Robert Ferrieux said,
Social questions Admittedly, it is not the primary interest of
David Copperfield that remains above all the story of a life told by the very one who lived it, but the novel is imbued with a dominant ideology, that of the
middle class, advocating moral constancy, hard work,
separate spheres for men and women, and, in general, the art of knowing one's place, indeed staying in that place. Further, some social problems and repeated abuses being topical, Dickens took the opportunity to expose them in his own way in his fiction, and Trevor Blount, in his introduction to the 1966 edition Penguin Classics, reissued in 1985, devotes several pages to this topic. However, Gareth Cordery shows that behind the display of
Victorian values, often hides a watermarked discourse that tends to question, test, and even subvert them. There are therefore two possible readings, the one that remains on the surface and another that questions below this surface, the implicit questions. Among the social issues that
David Copperfield is concerned with, are prostitution, the prison system, education, as well as society's treatment of the insane. Dickens's views on education are reflected in the contrast he makes between the harsh treatment that David receives at the hands of Creakle at Salem House and Dr Strong's school where the methods used inculcate honour and self–reliance in its pupils. Through the character of "the amiable, innocent, and wise fool" Mr Dick, Dickens's "advocacy in the humane treatment of the insane" can be seen. Mr Dick's brother ::didn't like to have him visible about his house, and sent him away to some private asylum-place: though he had been left to his particular care by their deceased father, who thought him almost a natural. And a wise man he must have been to think so! Mad himself, no doubt. So Betsy Trotwood, continuing Mr Dick's story in Chapter 14, stepped in to suggest that Mr Dick should be given "his little income, and come and live with" her: "I am ready to take care of him, and shall not ill-treat him as some people (besides the asylum-folks) have done."
Victorian child exploitation The employment of young children in factories and mines under harsh conditions in the early Victorian era disturbed many. There was a series of Parliamentary enquiries into the working conditions of children, and these "reports shocked writers
Elizabeth Barrett Browning and Charles Dickens."
Prison discipline Dickens satirises contemporary ideas about how prisoners should be treated in Chapter 61, 'I am Shown Two Interesting Penitents'. In this chapter, published in November 1850, David along with Traddles is shown around a large well-built new prison, modelled on
Pentonville prison (built in 1842), where a new, supposedly more humane, system of incarceration is in operation, under the management of David's former headmaster Creakle. A believer in firmness, Dickens denounced comically the system of isolating prisoners in separate cells, the "separate system", and giving them healthy and pleasant food. His
satire appeals directly to the public, already warned by the long controversy over the prison discipline in the press. Mr Creakle is very proud of this new system, but his enthusiasm is immediately undermined by the reminder of his former ferocity as a school principal. In the prison David and Traddles encounter 'model prisoners' 27 and 28, who they discover are Uriah Heep and Mr Littimer. Heep is seen reading a hymn book and Littimer also "walked forth, reading a good book": both have managed to convince the naïve Creakle, and his fellow magistrates, that they have seen the error of their ways. Both are questioned about the quality of the food and Creakle promises improvements. Dickens's ideas in this chapter were in line with
Carlyle, whose pamphlet, "Model Prisons", also denounced Pentonville Prison, was published in the spring of 1850.
Emigration to Australia Dickens's exploration of the subject of emigration in the novel has been criticised, initially by
John Forster and later by
G. K. Chesterton. Chesterton accused Dickens of presenting emigration in an excessively optimistic light, arguing that Dickens believed that by sending a boatload of people overseas their 'souls' can be changed, while ignoring the fact that poor people like Peggotty have seen their home stained or, like Emily, their honour tarnished. Micawber has been broken by the English social system, his journey to the antipodes is paid for by a paragon of the Victorian bourgeoisie, Betsey Trotwood and he is supposed to regain control of his destiny once he has arrived in Australia. Trevor Blount points out that the word 'soul' has a different meaning for Dickens than Chesterton. Dickens cares about material and psychological happiness, and is convinced that physical well-being is a comfort for life's wounds. Dickens sent his characters to America in
Nicholas Nickleby and
Martin Chuzzlewit, but he has the Peggotty and Micawber families emigrate to Australia. This approach was part of the official policy of the 1840s, focusing on
Australia as a land of welcome. It was at this time necessary to stimulate interest in the new colony and propagandists arrived in England in particular
John Dunmore Lang and
Caroline Chisholm from Australia. Dickens was only following this movement and, in any case, had faith in family colonisation. Moreover, the idea that redemption could be achieved by such a new start in a person's life was a preoccupation of the author, and he saw here subject matter to charm his readers. From the point of view of the novel's inner logic, in order for Copperfield to complete his psychological maturation and exist independently, Dickens must expel his surrogate fathers, including Peggotty and Micawber, and emigration is an easy way to remove them. it represents Dickens's vision of the society in which he lives. The same can be said of the episodes concerning prostitution and emigration, which illuminate the limits of Copperfield's moral universe and Dickens's own uncertainties. That everything is put in order in Australia, that Martha marries a man from the bush, that Emily, in the strong arms of Dan Peggotty, becomes a lady of good works, that Micawber, who had been congenitally insolvent, suddenly acquires the management skills and becomes prosperous in dispensing justice. All these conversions are somewhat 'ironic', and tend to undermine the hypothesis of 'a Dickens believing in the miracle of the antipodes', which Jane Rogers considers in her analysis of the 'fallen woman' as a plot device to gain the sympathy of Dickens's readers for Emily.
The middle-class ideology John Forster, Dickens's early biographer, praises the bourgeois or middle-class values and ideology found in
David Copperfield. Like him the Victorian reading public shared Copperfield's complacent views, expressed with the assurance of success that is his, at the end, as a recognized writer who is happy in marriage and safe from need. Gateth Cordery takes a close look at class consciousness. According to him, Copperfield's relationship with aristocrat Steerforth and the humble Uriah Heep is "crucial". In parallel there is a contempt of the upstart, Heep, hatred of the same nature as Copperfield's senseless adoration for Steerforth, but inverted. That "'umble" Heep goes from a lowly clerk to an associate at Wickfield's, to claiming to win the hand of Agnes, daughter of his boss, is intolerable to David, though it is very similar to his own efforts to go from shorthand clerk to literary fame, with Dora Spenlow, the daughter of his employer. Heep's innuendo that Copperfield is no better than him feeds on the disdain in which he holds Heep as of right: "Copperfield, you've always been an upstart", an honesty of speech, comments Cordery, of which Copperfield himself is incapable. Values, like the imperative need for women to marry and to be that ideal described as
The Angel in the House (manages the home without aid and is always calm) are "interrogated, tested and even subverted", for example by having one mother-figure be the character Betsey Trotwood, who is not a mother. When seeming to describe a stereotypical image in particularly the female characters, the story "does so in a way that reflects the fault-lines of the image."
Anne Brontë in
The Tenant of Wildfell Hall (1848) explores this iniquity in the status of the character Helen Graham, separated from her alcoholic husband. Dickens's understanding of the burden on women in marriage in this novel contrasts with his treatment of his own wife
Catherine, whom he expected to be an Angel in the House. On the eve of her wedding to her cousin and fiancé, Ham, Emily abandons him for Steerforth. After Steerforth deserts her, she doesn't go back home, because she has disgraced herself and her family. Her uncle, Mr Peggotty, finds her in London on the brink of being forced into prostitution. So that she may have a fresh start away from her now degraded reputation, she and her uncle emigrate to Australia. Martha has been a prostitute and contemplated suicide but towards the end of the novel, she redeems herself by helping Daniel Peggotty find his niece after she returns to London. She goes with Emily to start a new life in Australia. There, she marries and lives happily. Their emigration to Australia, in the wake of that of Micawber, Daniel Peggotty, and Mr Mell, emphasizes Dickens's belief that social and moral redemption can be achieved in a distant place, where someone may create a new and healthy life. However, despite their families' forgiveness, they remain "tainted" and their expulsion from England is symbolic of their status: it is only at the other end of the world that these "social outcasts" can be reinstated. Morally, Dickens here conforms to the dominant middle-class opinion.
The exception of Rosa Dartle John O. Jordan devotes two pages to this woman, also "lost", though never having sinned. The sanctification of the Victorian home, he says, depends on the opposition between two
stereotypes, the "angel" and the "whore". Dickens denounced this restrictive dichotomy by portraying women "in between". Such is Rosa Dartle, passionate being, with the inextinguishable resentment of having been betrayed by Steerforth, a wound that is symbolised by the vibrant scar on her lip. Never does she allow herself to be assimilated by the dominant morality, refusing tooth and nail to put on the habit of the ideal woman. Avenger to the end, she wants the death of Little Emily, both the new conquest and victim of the same predator, and has only contempt for the efforts of David to minimize the scope of his words. As virtuous as anyone else, she claims, especially that Emily, she does not recognize any ideal family, each being moulded in the manner of its social class, nor any affiliation as a woman: she is Rosa Dartle, in herself. David's vision, on the other hand, is marked by class consciousness: for him, Rosa, emaciated and ardent at the same time, as if there were incompatibility (chapter 20), is a being apart, half human, half animal, like the lynx, with its inquisitive forehead, always on the look out (chapter 29), which consumes an inner fire reflected in the gaunt eyes of the dead of which only this flame remains (chapter 20). In reality, says Jordan, it is impossible for David to understand or even imagine any sexual tension, especially that which governs the relationship between Rosa and Steerforth, which, in a way, reassures his own innocence and protects what he calls his "candour" – frankness or
angelism? – his story. Also, Rosa Dartle's irreducible and angry marginality represents a mysterious threat to his comfortable and reassuring domestic ideology. ==Dickens's way of writing==