The title's "Expectations" refers to "a legacy to come", and thus immediately announces that money, or more specifically wealth plays an important part in the novel. but in
Great Expectations he goes further. The first sentence of the novel establishes that Pip's proper name is Philip Pirrip—the wording of his father's gravestone—which "my infant tongue could make of both names nothing longer or more explicit than Pip". The name Philip Pirrip (or Pirrip) is never used again in the novel. In Chapter 18, when he receives his expectation from an anonymous benefactor, the first condition attached to it is "that you always bear the name of Pip". In Chapter 22, when Pip establishes his friendship with Herbert Pocket, he attempts to introduce himself as Philip. Herbert immediately rejects the name: I don't take to Philip,' said he, smiling, 'for it sounds like a moral boy out of the spelling-book and decides to refer to Pip exclusively as Handel: Would you mind Handel for a familiar name? There's a charming piece of music by Handel, called the
Harmonious Blacksmith'". The only other place he is referred to as Philip is in Chapter 44, when he receives a letter addressed to "Philip Pip" from his friend Wemmick, which says "DON'T GO HOME".
Pip as social outcast A central theme here is of people living as social outcasts. The novel's opening setting emphasises this: the orphaned Pip lives in an isolated foggy environment next to a graveyard, dangerous swamps, and
prison ships. Furthermore, "I was always treated as if I had insisted on being born in opposition to the dictates of reason, religion and morality". Pip feels excluded by society, and this leads to his aggressive attitude towards it, as he tries to win his place within it through any means. Various other characters behave similarly—that is, the oppressed become the oppressors. Jaggers dominates Wemmick, who in turn dominates Jaggers's clients. Likewise, Magwitch uses Pip as an instrument of vengeance, as Miss Havisham uses Estella. However, Pip has hope despite his sense of exclusion because he is convinced that
divine providence owes him a place in society and that marriage to Estella is his destiny. Therefore, when fortune comes his way, Pip shows no surprise, because he believes that his value as a human being and his inherent nobility have been recognized. Thus, Pip accepts Pumblechook's flattery without blinking: "That boy is no common boy" and the "May I?
May I?" associated with handshakes. From Pip's hope comes his "uncontrollable, impossible love for Estella", despite the humiliations to which she has subjected him. For Pip, winning a place in society also means winning Estella's heart.
Wealth When the money secretly provided by Magwitch enables Pip to enter London society, two new related themes, wealth and gentility, are introduced. As the novel's title implies, money is a theme of
Great Expectations. Central to this is the idea that wealth is only acceptable to the ruling class if it comes from the labour of others. Miss Havisham's wealth comes not from the sweat of her brow but from rent collected on properties she inherited from her father, a brewer. Her wealth is "pure", and her father's profession as a brewer does not contaminate it. Herbert states in chapter 22 that "while you cannot possibly be genteel and bake, you may be as genteel as never was and brew". Because of her wealth, the old lady, despite her eccentricity, enjoys public esteem. She remains in a constant business relationship with her lawyer Jaggers and keeps a tight grip over her "court" of sycophants, so that, far from representing
social exclusion, she is the very image of a powerful landed aristocracy that is frozen in the past and "embalmed in its own pride". On the other hand, Magwitch's wealth is socially unacceptable, firstly because he earned it, not through the efforts of others, but through his own hard work, and secondly because he was a convict, and he earned it in a penal colony. It is argued that the contrast with Miss Havisham's wealth is suggested symbolically. Thus Magwitch's money smells of sweat, and his money is greasy and crumpled: "two fat sweltering one-pound notes that seemed to have been on terms of the warmest intimacy with all the cattle market in the country", while the coins Miss Havisham gives for Pip's "indentures" shine as if new. Further, it is argued Pip demonstrates his "good breeding, because when he discovers that he owes his transformation into a "gentleman" to such a contaminated windfall, he is repulsed. Trotter emphasizes the importance of Magwitch's greasy banknotes. Beyond Pip's emotional reaction the notes reveal that Dickens's views on social and economic progress changed in the years prior to the publication of
Great Expectations. His novels and
Household Words extensively reflect Dickens's views, and his efforts to contribute to social progress expanded in the 1840s. To illustrate his point, he cites Humphry House who, succinctly, writes that in
Pickwick Papers, "a bad smell was a bad smell", whereas in
Our Mutual Friend and
Great Expectations, "it is a problem". At the time of
The Great Exhibition of 1851, Dickens and
Richard Henry Horne, an editor of
Household Words, wrote an article comparing the British technology that created
the Crystal Palace to the few artifacts exhibited by China: England represented an openness to worldwide trade and China isolationism. "To compare China and England is to compare Stoppage to Progress", they concluded. According to Trotter, this was a way to target the
Tory government's return to
protectionism, which they felt would make England the China of Europe. In fact,
Household Words 17 May 1856 issue championed international
free trade, comparing the constant flow of money to the circulation of the blood. In the 1850s, Dickens believed in "genuine" wealth, which critic Trotter compares to fresh banknotes, crisp to the touch, pure and odorless.
London as prison In London, neither wealth nor gentility brings happiness. Pip, the apprentice gentleman, constantly bemoans his anxiety, his feelings of insecurity, and multiple allusions to overwhelming chronic unease, to weariness, drown his enthusiasm (chapter 34). Wealth, in effect, eludes his control: the more he spends, the deeper he goes into debt to satisfy new needs, which were just as futile as his old ones. His unusual path to gentility has the opposite effect to what he expected: infinite opportunities become available, certainly, but will power, in proportion, fades and paralyses the soul. In the crowded metropolis, Pip grows disenchanted, disillusioned, and lonely. Alienated from his native Kent, he has lost the support provided by the village blacksmith. In London, he is powerless to join a community, not the Pocket family, much less Jaggers's circle. London has become Pip's prison and, like the convicts of his youth, he is bound in chains: "no Satis House can be built merely with money".
Gentility The idea of "good breeding" and what makes for a "gentleman" other than money, in other words, "gentility", is a central theme of
Great Expectations. The convict Magwitch covets it by proxy through Pip; Mrs Pocket dreams of acquiring it; it is also found in Pumblechook's sycophancy; it is even seen in Joe, when he stammers between "Pip" and "Sir" during his visit to London, and when Biddy's letters to Pip suddenly become reverent. There are other characters who are associated with the idea of gentility, like, for example, Miss Havisham's seducer, Compeyson, the scarred-face convict. While Compeyson is corrupt, even Magwitch does not forget that he is a gentleman. This also includes Estella, who ignores the fact that she is the daughter of Magwitch and another criminal. But even more important, though not sufficient, are wealth and education. Pip knows that and endorses it, as he hears from Jaggers through Matthew Pocket: "I was not designed for any profession, and I should be well enough educated for my destiny if I could hold my own with the average of young men in prosperous circumstances." But neither the educated Matthew Pocket, nor Jaggers, who has earned his status solely through his intellect, can aspire to gentility. Bentley Drummle, however, embodies the social ideal, so that Estella marries him without hesitation. Pip now goes through several different stages, each of which is accompanied by successive realisations about the vanity of the prior certainties. Pip's problem is more psychological and moral than social. Pip's climbing of the social ladder upon gaining wealth is followed by a corresponding degradation of his integrity. Thus after his first visit to Miss Havisham, the innocent young boy from the marshes, suddenly turns into a liar to dazzle his sister, Mrs Joe, and his Uncle Pumblechook with the tales of a carriage and veal chops. Pip represents, as do those he mimics, the bankruptcy of the "idea of the gentleman", and becomes the sole beneficiary of vulgarity, inversely proportional to his mounting gentility. In chapter 30, Dickens parodies the new disease that is corroding Pip's moral values through the character "Trabb's boy", who is the only one not to be fooled. The boy parades through the main street of the village with boyish antics and contortions meant to satirically imitate Pip. The gross, comic caricature openly exposes the hypocrisy of this
new gentleman in a frock coat and top hat. Trabb's boy reveals that appearance has taken precedence over being, protocol on feelings, decorum on authenticity; labels reign to the point of absurdity, and human solidarity is no longer the order of the day. Estella and Miss Havisham represent rich people who enjoy a materially easier life but cannot cope with a tougher reality. Miss Havisham, like a melodramatic heroine, withdrew from life at the first sign of hardship. Estella, excessively spoiled and pampered, sorely lacks judgement and falls prey to the first gentleman who approaches her, though he is the worst. Estella's marriage to such a brute demonstrates the failure of her education. Estella is used to dominating, but becomes a victim of her own vice, brought to her level by a man born in her image. Dickens uses imagery to reinforce his ideas and London, the paradise of the rich and of the
ideal of the gentleman, has mounds of filth, it is crooked, decrepit, and greasy, a dark desert of bricks, soot, rain, and fog. The surviving vegetation is stunted, and confined to fenced-off paths without air or light. Barnard's Inn, where Pip lodges, offers mediocre food and service, while the rooms, despite the furnishing provided, as Suhamy states, "for the money", are most uncomfortable, a far cry from Joe's large kitchen, radiating heat, and his well-stocked pantry. In contrast to London's corruption stands Joe, despite his intellectual and social limitations, in whom the values of the heart prevail and who has natural wisdom. Dickens makes use of symbolism, in chapter 53, to emphasise Pip's moral regeneration. As he prepares to go down the Thames to rescue the convict, a veil lifted from the river and Pip's spirit. Symbolically, the fog that enveloped the marshes as Pip left for London has finally lifted, and he feels ready to become a man. Pip is redeemed by love, that, for Dickens as for generations of Christian moralists, is only acquired through sacrifice. Pip's reluctance completely disappears and he embraces Magwitch. After this, Pip's loyalty remains constant, during the imprisonment, trial, and death of the convict. He grows selfless and his "expectations" are confiscated by the Crown. Moments before Magwitch's death, Pip reveals that Estella, Magwitch's daughter, is alive, "a lady and very beautiful. And I love her". Here the greatest sacrifice: the recognition that he owes everything, even Estella, to Magwitch; his new debt becomes his greatest freedom. Dickens's hero is neither an aristocrat nor a capitalist but a working-class boy. In
Great Expectations, the true values are childhood, youth and heart. The heroes of the story are the young Pip, a true visionary, and still developing person, open, sensible, who is persecuted by soulless adults. Then the adolescent Pip and Herbert, imperfect but free, intact, playful, endowed with fantasy in a boring and frivolous world. Magwitch is also a positive figure, a man of heart, victim of false appearances and of social images, formidable and humble, bestial but pure, a vagabond of God, despised by men. There is also Pip's affectionate friend Joe, the enemy of the lie. Finally, there are women like Biddy.
Imperialism Edward W. Said, in his 1993 work
Culture and Imperialism, interprets
Great Expectations in terms of
postcolonial theory about late-eighteenth- and nineteenth-century
British imperialism. Pip's disillusionment when he learns his benefactor is an escaped convict from Australia, along with his acceptance of Magwitch as surrogate father, is described by Said as part of "the imperial process", that is, the way
colonialism exploits the weaker members of a society. Thus the British trading post in
Cairo legitimatises Pip's work as a clerk, but the money earned by Magwitch's honest labour is illegitimate, because Australia is a
penal colony, and Magwitch is forbidden to return to Britain. Said states that Dickens has Magwitch return to be redeemed by Pip's love, paving the way for Pip's own redemption, but despite this moral message, the book still reinforces standards that support the authority of the British Empire. Said's interpretation suggests that Dickens's attitude backs Britain's exploitation of Middle East "through trade and travel", and that
Great Expectations affirms the idea of keeping the Empire and its peoples in their place—at the exploitable margins of British society. However, the novel's
Gothic and Romance genre elements, challenge Said's assumption that
Great Expectations is a
realist novel like
Daniel Defoe's
Robinson Crusoe. ==Novels influenced by
Great Expectations==