The first European to reach the area was
Jacques Cartier on October 2, 1535. Cartier visited the villages of
Hochelaga (on
Montreal Island) and
Stadacona (near modern
Quebec City), and noted others in the valley which he did not name. He recorded about 200 words of the people's language. at Hochelaga. Cartier was the first European to arrive in the area, arriving in 1535. Seventy years after Cartier, explorer
Samuel de Champlain travelled to Hochelaga, but the village no longer existed, nor was there sign of any human habitation in the valley. At times historians theorized that the people migrated west to the Great Lakes (or were pushed out by conflict with other tribes, including the Huron), or suffered infectious disease. Since the 1950s, other theories have been proposed. The Mohawk had most to gain by moving up from New York into the
Tadoussac area, at the confluence of the
Saguenay and St. Lawrence rivers, which was controlled by local
Montagnais. Champlain decided to establish a
fur trading post at Place Royal on the Island of Montreal, but the
Mohawk, based mostly in present-day New York, successfully defended what had by then become their hunting grounds and paths for their war parties. It was not until 1639 that the French created a permanent settlement on the Island of Montreal, started by tax collector
Jérôme le Royer de la Dauversière. Under the authority of the Roman Catholic
Société Notre-Dame de Montréal,
missionaries Paul Chomedey de Maisonneuve,
Jeanne Mance and a few French colonists set up a mission named Ville Marie on May 17, 1642, as part of a project to create a
colony dedicated to the
Virgin Mary. In 1644,
Jeanne Mance founded the
Hôtel-Dieu, the first hospital in North America north of Mexico. in the 1640s. The settlement was established in 1642 under the authority of
Société Notre-Dame de Montréal.
Paul Chomedey de Maisonneuve was governor of the colony and on January 4, 1648, he granted Pierre Gadois (who was in his fifties) the first concession of land - some . In 1650, Grou family, the lineage of historian
Lionel Groulx, arrived from
Rouen, France, and established a land holding known as
Coulée Grou which is today encompassed by the borough
Rivière-des-Prairies–Pointe-aux-Trembles. In November 1653, another 140 Frenchmen arrived to enlarge the settlement. By 1651, Ville-Marie had been reduced to less than 50 inhabitants by repeated attacks by the Mohawk. Maisonneuve returned to France that year to recruit 100 men to bolster the failing colony. He had already decided that should he fail to recruit these settlers, he would abandon Ville-Marie and move everyone back downriver to
Quebec City. (Even 10 years after its founding, the people of Quebec City still thought of Montreal as "une folle entreprise"a crazy undertaking.) These recruits arrived on 16 November 1653 and essentially guaranteed the evolution of Ville Marie and of all New France.) was signed at Montreal in 1701. With the Great Peace, Montreal and the surrounding
seigneuries (
Terrebonne,
Lachenaie,
Boucherville,
Lachine,
Longueuil, ...) could develop without the fear of Iroquois raids. Though Quebec was the capital and thus the centre of government activity, Montreal also served a key administrative function in New France. Along with Quebec and Trois-Rivières, Montreal was considered a district of the colony. Before the cour de la jurisdiction royale was established in 1693, the seminary of St Sulpice had administered justice. Montreal also had a local governor who represented the governor general and a commissaire de la marine who acted as the intendant's representative. While most government positions were appointed, Montreal and the other districts did have some element of democracy, if only briefly. Syndics were elected representatives who attended meetings of the council of Quebec and the Sovereign Council. However, the syndics had little authority and could only raise the concerns of their district's residents. This office existed from 1647 until it was eliminated in the 1670s due to government fears over the potential formation of political factions; in lieu of syndics, citizens brought their issues to the commissaire de la marine. Because of their importance to Montreal and New France, merchants were allowed to establish chambers of commerce called bourses and meet regularly to discuss their concerns.
Population of Montreal The population of the island of Montreal during French rule consisted of both native peoples and the French. When the first census was conducted in the colony in 1666, the French population was 659 with an estimated native population of 1000. According to the sources, this was the only point when the native population was higher than the French population on the Island of Montreal. By 1716, the French population had grown to 4,409 people while the native population was 1,177. The French Population of Montreal began slowly through migration. In 1642 a party of 50 Frenchmen representing the Societe de Notre Dame de Montreal pour la conversion des Sauvages de la Nouvelle France set foot on the island that the Compagnie des Cent Associes donated. The initial settlement had 150 individuals in the first ten years; few remained for long because the site of Montreal was vulnerable to Iroquois attacks. Migration to Montreal increased thereafter; between 1653 and 1659, 200 persons arrived. These migrants came from different groups the largest of which were indentured servants, they were half of the males, excluding those still in service that potentially could go home. Another prominent group of French migrants was soldiers who accounted for a fifth of all migrants. Soldiers who came in the early part of the colony's history became the notable residents of Ville-Marie, and eventually Montreal. Migrants from a miscellaneous background, who paid their own way to the colony, were an additional fifth of the migrants to Montreal. The thirty-one girls who arrived in Montreal with the 1653 and 1659 married within the year, some within weeks of landing. Between 1646 and 1717, 178 French girls were married on the Island of Montreal, 20 percent of the overall permanent settlers. During the 17th century there were drastic changes in the demographics of Montreal. In 1666, 56 percent of the population were newcomers to Montreal; by 1681, 66% of Montreal was native-born. There was a male to female sex ratio of 163:100 in 1666, by 1681 it was 133:100. Data from 1681 to 1739 show that the point of equilibrium was reached around 1695, with males accounting for 51.6 percent of the population. This percent of the population was maintained until 1710, through migration that was predominantly male. Illegitimacy rate for Montreal was 1.87 percent higher than the rest of colony due to the status of the Montreal as a garrison town; some unwed mothers from the countryside would abandon their children in the town. Despite some differences in the pattern of population in comparison to the rest of the colony, Montreal's population developed at approximately the same rhythm as that of the whole colony. In the 18th century, the population grew at an even rate of 2.5 percent per annum until 1725 when the growth rate decreased to 0.7 percent per annum.
Economy of Montreal area west of Montreal. Because of rapids west of Montreal, portages were required to travel further inland, making Montreal a key distribution point for trade. In the 17th century, Montreal acted as a point of trans-shipment and a stopover on the passage to the interior. Due to the rapids upriver from Montreal, free sailing through the Saint-Laurence ended in Montreal. Portages inland were then taken. This effectively made Montreal a major distribution centre rather than a mere trading post. However, the colony was still dependent on France for a range of finished products, iron, and salt. The presence of guns meant that colonies retained the services of blacksmiths, or arquebusiers, to repair guns, manufacture bullets, and perform other duties to relieve dependence on imports. 4-5% of imports were kettles. Both Indians and Coureurs de Bois supplied furs. The company remained profitable until the Iroquois Wars, where it slipped into semi-bankruptcy. In 1664, The Communaute des Habitants" at Montreal was taken over by the French West India Company. While the Iroquois Wars did limit trade for a time the Natives were still a lot of trade to be had with them. For example, the Island of Montreal did not have a large native population, but 80,000 natives lived within an 800-kilometre radius of Montreal. in 1662. The fur trade with the natives and the
coureur des bois was a vital part of the settlement's early economy. These natives would come to Montreal on occasion to participate in economic activity. One of these occasions happened every August, as Montreal welcomed hundreds of member of various nations to an annual fur fair which dwindled after 1680; as many as 500 to 1000 natives would attend to get better prices than the voyageurs would offer, and the governor would meet them for a ceremony. They would stay outside of town until late September. There were also some natives who lived on the island and in the settlement of Montreal as permanent residents. There were a couple missions founded in Montreal for natives, such as the 1671 La Montagne Mission by the Sulpicians and the Jesuit at Sault-Saint-Louis (Kahnawake). The mission population rose in the 18th century through natural increase and some newcomers; between 1735 and 1752, Kahnawake contained about 1000 people, as did Lac-des-deux-Montagnes. Montreal had some natives residing within the settlement, even if it was temporary, the Jesuits recorded 76 baptisms in 1643 of native children, and this continued to be recorded until 1653. Despite the presence of natives in the settlement of Montreal there seems to be very little intermixing with only seven registered mixed marriages in Montreal, though the number of actually mixed marriages was probably slightly higher. Native slaves were also a reality in Montreal, there were about 50 or so slaves recorded on the island of Montreal in 1716. The town of Montreal was too small to act as an important internal market. Though habitants came to Montreal to sell their goods (such as eggs, chickens, vegetables, and other goods), it was never a regional distribution centre for grain. Furthermore, despite a surplus of unsold wheat at the colony, flour and lard were still regularly imported to feed French troops during the seventeenth century. An intendant explained that: "The habitants do not grow hemp because they get nothing for it. Wool is plentiful, but there is no market. They have enough to ensure their subsistence, but since they are all in the same position, the cannot make any money, and this prevents them from meeting other needs and keeps them so poor in winter that we have been told that there are men and women who wander about practically naked." In the eighteenth century, Montreal was central to the illegal trade of furs. The illegal fur trade can be defined as the "export of furs to any destination other than France". French merchants carried furs were carried down the Richelieu River to English, Dutch, and the converted Jesuit Iroquois at Albany. The contraband was buried outside the walls of Montreal at the request of merchants in order to avoid more loyal French eyes. Furs were traded illegally between Quebec and Albany, however these instances were less extensive than the illegal trade between Quebec and France or Boston. Some estimates place the furs being illegally traded from Montreal to roughly half or two-thirds of total fur-production at the beginning of the 1700s. Later in the century, records appear to be silent. The presence of English supplies amongst the Iroquois during the period, among other reasons, is given as proof of a continued existence of the illegal fur trade between colonies. These buildings completely relied on the use of classic French building techniques and many of the craftsmen refused to use anything other than sawn and squared lumber. This caused the natives such as the Iroquoians to view the building methods of the colonists as odd as almost all of their building was done with unfinished materials such as branches, bark and tree trunks. The Sulpicians helped design Montreal's chequerboard city plan decided upon in 1671 and with the help of the king's engineers the establishment of stone buildings also began. For example, Father Superior of the Sulpicians Dollier de Casson and surveyor Bénigne Basset originally planned Rue Notre Dame to be the main street of Montreal in 1672. The designers themselves were all similar to the Father Superior not architects by profession and so the engineers worked closely with the religious order to design and build Montreal. Casson for example also designed the Old Sulpician Seminary, the oldest standing building in Montreal and home to the oldest gardens in North America, in 1684. The lack of architects led to the lack of classical metropolitan form common in France and so many buildings had more basic designs. Canadian-specific architecture in Montreal began to evolve after the fire ordinances in 1721, as wood was removed as much as possible from dwellings and left buildings almost completely of stone.
French military history of Montreal in 1645. Fort Ville-Marie was the first European fortified settlement established the area. In 1645, a fort was established on the island of Montreal and this was the beginning of Montreal's military history. The fort was key and effective in repelling the raids of the Iroquois and would become a station for soldiers for years to come. After the arrival of Maisonneuve in the Second Foundation in 1653, Montreal became a front for activity throughout New France and a key launching point for expeditions into the frontier. Montreal did not become reinforced however until after the establishment of New France as a province and the welcoming of the ‘king’s engineers’ who came with the military reinforcements. Many of the expeditions who went out to explore Ontario and the Ohio River Valley would start in Montreal, but much of the time in the beginning they would not make it far or they would be forced to return by hostile native forces. During the early 1700s, many military expeditions left from Montreal to finally deal with the Hostile natives and to strengthen alliances with the Native allies. This led to one of the most significant events to occur in Montreal during this period was the Great Peace of 1701. The conference took place in August and was between the French and representatives of thirty-nine different Aboriginal nations. For the conference an estimated 2000-3000 people (including roughly 1300 native delegates) entered a theatre south of Pointe-à-Callière to listen to speeches given by French leaders and native chiefs. The French engaged in many Aboriginal gestures of peace, including the burying of hatchets, the exchange of wampum belts, and the use of peace pipes. While the French signed their names using their alphabet, the Aboriginal leaders notably used totem symbols to sign the treaty. The Great Peace resulted in an end to the Iroquois Wars and, according to historian Gilles Havard, "ostensibly (brought) peace to the vast territory extending from Acadia in the East to the Mississippi in the west, and from James Bay in the north to Missouri in the south". The French had hoped to form a military frontier with their Native allies along the borders on New France against the advancing British colonies. The military thus established many forts along the ‘borders’ down the Ohio Valley into New Orleans. Many of these such as Detroit relied on Montreal to reinforce them with supplies and military men furthering Montreal's military involvement and development. Due to the importance of Montreal to New France the
city walls, a double wall 6.4 metres tall and over three kilometres long was erected in 1737 (after twenty years of construction) to protect the city. Only some of the base of the wall remains today. This helped make Montreal the most militarily capable town in New France, and so when the seven years war started Montreal was declared the military headquarters for operations in the North American Theatre. As the military headquarters, the number of military men in Montreal began to increase and the town itself was further expanded and stressed Montreal for supplies. In 1757 the number of soldiers and natives stationed in Montreal had gotten so great that Pierre de Rigaud de Vaudreuil the Governor of New France realized they needed to take action on a campaign or the army and the town would begin to suffer from starvation. This led to the great campaign of 1757 and with his large force of native allies and the bronzed soldiery of France General Louis-Joseph de Montcalm moved the large force out of Montreal and left a garrison in its place, relieving the pressure on the city to supply the military slightly. Montcalm was very successful in his military efforts keeping spirits in Montreal high and the people hopeful. After his victory at Carillon, Montcalm returned to Montreal; having just defeated 16,000 British forces Montcalm seemed to be in a good position. This would prove false, because of Montcalm's lack of troops in comparison to the British. Learning of an invasion coming over the Saint Laurence, Montcalm took his forces to reinforce Quebec City. Montcalm would die there and Quebec City would be lost, which caused a major shock in Montreal as it now seemed they were doomed and though the city was also briefly established as the capital, but with three British armies headed for it, the town would not last long. In September 1760, the French forces finally capitulated to the British and the French colonial rule ended in Montreal. ==British rule and the American Revolution==