In 1834,
St. Vladimir University was established in the city (now known as National Taras Shevchenko University of Kyiv). The Ukrainian poet
Taras Shevchenko cooperated with its geography department as a field researcher and editor. The
Magdeburg Law existed in Kyiv till that year, when it was abolished by the Decree of Tsar
Nicholas I of Russia on 23 December 1834. to the
Monastery of the Caves in the 1890s. Even after Kyiv and the surrounding region ceased being a part of Poland, Poles continued to play an important role. In 1812 there were over 43,000
Polish noblemen in Kyiv province, compared to only approximately 1,000
Russian nobles. Typically the nobles spent their winters in the city, where they held Polish balls and fairs. Until the mid-18th century Kyiv preserved the domination of Polish culture, although Poles made up no more than ten percent of the city's population and 25% of its voters. During the 1830s Polish was the language of Kyiv's educational system, and until Polish enrollment in the university of St. Vladimir was restricted in the 1860s Poles made up the majority of that school's student body. The Russian government's cancellation of the city's autonomy and its placement under the rule of bureaucrats appointed from
St. Petersburg was largely motivated by fear of Polish insurrection in the city. Indeed, many of the poorer Polish nobles became
Ukrainianized in language and culture and these Ukrainians of Polish descent constituted an important element of the growing Ukrainian national movement. Kyiv served as a meeting point where such activists came together with the pro-Ukrainian descendants of
Cossack officers from the left bank. Many of them would leave the city for the surrounding countryside in order to try to spread Ukrainian ideas among the peasants. From the late 18th century until the late 19th century, city life was increasingly dominated by Russian military and ecclesiastical concerns.
Russian Orthodox Church institutions formed a significant part of the city's infrastructure and business activity at that time. In the winter 1845–1846, the historian
Mykola Kostomarov founded a secret political society, the
Brotherhood of Saints Cyril and Methodius, whose members put forward the idea of a
federation of free
Slavic people with Ukrainians as a distinct group among them rather than a part of the Russian nation. The Brotherhood's ideology was a synthesis of programmes of three movements: Ukrainian autonomists, Polish democrats, and Russian
Decembrists in Ukraine. The society was quickly suppressed by the Tsarist authorities in March–April 1847. Following the gradual loss of Ukraine's
autonomy and suppression of the local Ukrainian and Polish cultures, Kyiv experienced growing
Russification in the 19th century by means of
Russian migration, administrative actions (such as the
Valuev Circular of 1863), and social
modernization. At the beginning of the 20th century, the city was dominated by
Russian-speaking population, while the lower classes retained Ukrainian folk culture to a significant extent. According to the census of 1897, of the city's approximately 240,000 people approximately 56% of the population spoke the Russian language, 23% spoke the Ukrainian language, 12.5% spoke Yiddish, 7% spoke Polish and 1% spoke the Belarusian language. Despite the Russian cultural dominance in the city, enthusiasts among ethnic Ukrainian nobles, military and merchants made recurrent attempts to preserve native culture in the city (by clandestine book-printing, amateur theater, folk studies etc.). , built in 1902 by the Polish architect
Władysław Horodecki During the
Russian industrial revolution in the late 19th century, Kyiv became an important trade and transportation center of the
Russian Empire, specializing in sugar and grain export by railroad and on the Dnieper river. By 1900, the city had also become a significant industrial center, having a population of 250,000. Landmarks of that period include the railway infrastructure, the foundation of numerous educational and cultural facilities as well as notable architectural monuments (mostly merchant-oriented, i.e.
Brodsky Choral Synagogue). At that time, a large Jewish community emerged in the city, developing its own ethnic culture and business interests. This was stimulated by the prohibition of Jewish settlement in Russia proper (
Moscow and
Saint Petersburg) — as well as further eastwards. Expelled from Kyiv in 1654, Jews probably were not able to settle in the city again until the early 1790s. On 2 December 1827
Nicholas I of Russia expelled seven hundred Jews from the city. In 1836, the
Pale of Settlement banned Jews from Kyiv as well, fencing off the city's districts from the Jewish population. Thus, at mid-century Jewish merchants who came to fairs in the city could stay for up to six months. In 1881 and 1905, notorious
pogroms in the city resulted in the death of about 100 Jews. The development of aviation (both military and amateur) became another notable mark of distinction of Kyiv in the early 20th century. Prominent aviation figures of that period include
Pyotr Nesterov (
aerobatics pioneer) and
Igor Sikorsky, both of whom hailed from the city. The world's first
helicopter was built and tested in Kyiv by Sikorsky, and in 1892 the
first electric tram line of the Russian Empire was established in Kyiv. == Ukrainian War of Independence ==