Massalia, whose name was probably adapted from an existing language related to
Ligurian, was the first Greek settlement in France. It was established within modern Marseille around 600 BC by colonists coming from
Phocaea (now
Foça, in modern Turkey) on the
Aegean coast of
Asia Minor. The connection between Massalia and the Phoceans is mentioned in
Thucydides's
Peloponnesian War; he notes that the Phocaean project was opposed by the
Carthaginians, whose fleet was defeated. The founding of Massalia has also been recorded as a legend. According to the legend, Protis (in Aristotle,
Euxenes), a native of Phocae, while exploring for a new trading outpost or
emporion to make his fortune, discovered the Mediterranean
cove of the Lacydon, fed by a freshwater stream and protected by two rocky promontories. Protis was invited inland to a banquet held by the chief of the local
Ligurian tribe, Nann, for suitors seeking the hand of his daughter Gyptis (in Aristotle,
Petta) in marriage. At the end of the banquet, Gyptis presented the ceremonial cup of wine to Protis, indicating her unequivocal choice. Following their marriage, they moved to the hill just to the north of the Lacydon; and from this settlement grew Massalia. A second wave of colonists arrived in about 540, when Phocaea was destroyed by the Persians. around 58 BC. Massalia became one of the major trading ports of the ancient world. At its height, in the 4th century BC, it had a population of about 50,000 inhabitants on about fifty hectares surrounded by a wall. It was governed as an
aristocratic republic, with an assembly formed by the 600 wealthiest citizens. It had a large temple of the cult of
Apollo of
Delphi on a hilltop overlooking the port and a temple of the cult of
Artemis of
Ephesus at the other end of the city. The
drachmas minted in Massalia were found in all parts of Ligurian-Celtic Gaul. Traders from Massalia ventured into France on the rivers
Durance and
Rhône and established overland trade routes to
Switzerland and
Burgundy, reaching as far north as the
Baltic Sea. They exported their own products: local wine, salted pork and fish, aromatic and medicinal plants, coral, and cork. The most famous citizen of Massalia was the mathematician, astronomer and navigator
Pytheas. Pytheas made mathematical instruments, which allowed him to establish almost exactly the latitude of Marseille, and he was the first scientist to observe that the tides were connected with the phases of the moon. Between 330 and 320 BC, he organized an expedition by ship into the Atlantic and as far north as England, and to visit
Iceland,
Shetland, and Norway, where he was the first scientist to describe drift ice and the midnight sun. Though he hoped to establish a sea trading route for tin from
Cornwall, his trip was not a commercial success, and it was not repeated. The Massaliotes found it cheaper and simpler to trade with Northern Europe over land routes. The city thrived by acting as a link between inland
Gaul, hungry for
Roman goods and wine (which Massalia was steadily exporting by 500 BC), and Rome's insatiable need for new products and
slaves. During the
Punic Wars,
Hannibal crossed the Alps north of the city. In 123 BC, Massalia was faced by an invasion of the
Allobroges and
Arverni under
Bituitus; it entered into an alliance with
Rome, receiving protection—Roman legions under
Q. Fabius Maximus and
Gn. Domitius Ahenobarbus defeated the Gauls at
Vindalium in 121 BC—in exchange for yielding a strip of land through its territory which was used to construct the
Via Domitia, a
road to
Spain. The city thus maintained its independence a little longer, although the Romans organized their
province of
Transalpine Gaul around it and constructed a
colony at
Narbo Martius (
Narbonne) in 118 BC which subsequently competed economically with Massalia. 's
siege in 49 BC. During
Julius Caesar's
war against
Pompey and most of the
Senate, Massalia allied itself with the exiled government; closing its gates to Caesar on
his way to Spain in April of 49 BC, the
city was besieged. Despite reinforcement by
L. Domitius Ahenobarbus, Massalia's fleet was defeated and the city fell by September. It maintained nominal autonomy but lost its trading empire and was largely brought under Roman dominion. The statesman
Titus Annius Milo, then living in exile in Marseille, joked that no one could miss Rome as long as they could eat the delicious
red mullet of Marseille. Marseille adapted well to its new status under Rome. Most of the archaeological remnants of the original Greek settlement were replaced by later Roman additions. During the
Roman era, the city was controlled by a directory of 15 selected "first" among 600 senators. Three of them had the pre-eminence and the essence of the
executive power. The city's laws among other things forbade the drinking of wine by women and allowed, by a vote of the senators, assistance to a person to commit suicide. It was during this time that
Christianity first appeared in Marseille, as evidenced by
catacombs above the harbour and records of Roman
martyrs. According to Provençal tradition,
Mary Magdalen evangelised Marseille with her brother
Lazarus. The
diocese of Marseille became the
Archdiocese of Marseille in 1948. ==Middle Ages and Renaissance==