An article in the
Los Angeles Times of July 28, 1929, with the headline Honky-Tonk' Origin Told", which was probably in response to the
Sophie Tucker movie musical,
Honky Tonk (1929), reads: In this context of the term’s meaning and its possible origin, an example from roughly the same period is the
Harvey Oliver Brooks song “They Call Me Sister Honky-Tonk,” sung by
Mae West in the 1933 film
I’m No Angel. Honky-tonks were rough establishments, providing country music in the
Deep South and
Southwest and serving
alcoholic beverages to a
working-class clientele. Some honky-tonks offered dancing to music played by pianists or small bands, and some were centers of
prostitution. Katrina Hazzard-Gordon wrote that the honky-tonk was "the first urban manifestation of the
jook", and that "the name itself became synonymous with a style of music. Related to the classic blues in tonal structure, honky-tonk has a tempo that is slightly stepped up. It is rhythmically suited for many African-American dance." As
Chris Smith and
Charles McCarron wrote in their 1916 hit song "Down in Honky Tonk Town", "It's underneath the ground, where all the fun is found."
Origins of the establishment Although the derivation of the term is unknown,
honky tonk originally referred to bawdy variety shows in the
West (
Oklahoma and
Indian Territories and
Texas) and to the theaters housing them. The earliest mention of them in print refers to them as "variety theaters" and describe the entertainment as "variety shows". The theaters often had an attached gambling house and always a bar. In recollections long after the frontiers closed, writers such as
Wyatt Earp and E.C. Abbott referred to honky-tonks in the cowtowns of Kansas, Nebraska, and Montana in the 1870s and 1880s. Their recollections contain lurid accounts of the women and violence accompanying the shows. However, in contemporary accounts these were nearly always called
hurdy-gurdy shows, possibly derived from the term
hurdy-gurdy, which was sometimes mistakenly applied to a small, portable barrel organ that was frequently played by organ grinders and
buskers. As late as 1913, Col. Edwin Emerson, a former
Rough Rider commander, hosted a honky-tonk party in
New York City. The Rough Riders were recruited from the ranches of Texas, New Mexico, Oklahoma and Indian Territories, so the term was still in popular use during the
Spanish–American War.
Regional variations Although honky tonk music is often associated with the
American South, it took on unique regional characteristics in different parts of the
United States. Those characteristics were manifested from how local cultures, histories, and migration patterns influenced the sound, style, and settings of honky tonk in key areas. Honky tonk made its first appearance in the oil boom towns and cattle-driving regions of
Texas,
Oklahoma, and
Louisiana. Over time, it spread west to
California and gained national attention through the music industry which was centered in
Nashville, Tennessee. Ranging from lyrical themes to dance styles, each of these regions contributed unique features to the honky tonk tradition. •
Oklahoma –
Dust Bowl migration and multi-ethnic musical influences shaped the honky tonk sound in this region. Electric instruments were adopted early on to cut through bar noise, and artists like
Johnny Bond and
Wanda Jackson began their careers here. •
Texas –
Texas honky tonk evolved around rural dancehalls and
cowboy culture.
Bob Wills,
Ernest Tubb, and many others defined the electrified, rhythm-driven sound here.
Dancehall traditions and
Texas two-step also played a major role in shaping the Texas honky tonk identity. and created the grittier
Bakersfield Sound. Artists like
Merle Haggard became known for their stripped-down, working-class take on honky tonk. == Notable bars and landmarks ==