Aeolian migration In the same period as Dorian invasion of the Peloponnese, other groups were migrating as well. The
Thessalians, moved from
Thesprotia into the area of
Thessaly, displacing the earlier
Aeolophone tribe who had inhabited that area. The Thessalians spurred the
Boeotians to move southward into the area of Boeotia. Other peoples who had lived in Thessaly and Boeotia fled to the islands of Northeast Aegean Sea and established themselves in
Lesbos, and
Tenedos, and the
Moschonesi (Fragrant Isles). These inhabitants were later called Aeolians from the name of a Thessalic tribe who had taken part in the migration. The Aeolians next colonised the western coast of Asia Minor, which was named
Aeolis.
Herodotus relates the founding of twelve cities in that section of Asia Minor:
Aegae,
Aegiroessa,
Gryneion,
Cilla,
Cyme,
Larissa,
Myrina,
Neonteichos,
Notion,
Pitane,
Smyrna and
Temnos. In the 7th century BCE, the Aeolians also expanded into the
Troad, founding the cities of
Gargara Assos,
Antandros,
Cebre,
Scepsis,
Neandreia and
Pitya. The Achaeans of the Peloponnese who followed the Aeolic speakers participated in the Aeolic resettlement. According to the traditional narrative, the mythological figure
Orestes instigated the relocation of the Aeolians, and the royal family of the Penthilides on
Mytilene claimed descent from him.
Ionian migration Before the arrival of the Dorians, the Ionians had lived in the northern Peloponnese,
Megaris, and
Attica. After losing their territories to the Dorians and Achaeans of Argolis, the Ionians moved farther east into Euboea, displacing the earlier inhabitants, the
Abantes. In the middle of the 11th century BCE they settled the northern Cyclades and, together with the Ionians of Attica, settled the islands of
Samos and
Chios.
Ionia, the central section of the Asia Minor coast, is named after them. The Ionians founded twelve cities which remained united in one common polity, the
Ionian League. The cities of the league were
Miletus,
Myus,
Priene,
Ephesus,
Colophon,
Lebedus,
Teos,
Clazomenae,
Erythrae,
Phocaea and the island states
Chios and
Samos. A temple of Poseidon, in the area of
Mycale, became their religious centre. Other tribes such as the Achaeans of the Peloponnese, the Arcadians, the Abantai, the Minyes from Orchomenus, the Phocaeans and the Molossians established themselves in the area of Ionia. The Abantes established themselves in Chios and preceded the Ionians who came later. The settlement of the Achaeans from Pylia is related to that at Colophon, while Achaeans from Argolis were established in the area of Clazomenai. The further traditions of the Ionian cities are thought to be due to the leader of the migration being one of the descendants of
Codrus, and their point of departure appears to have been Attica.
Dorian migration The Dorians who took
Argos and
Corinth expanded gradually throughout the northeast Peloponnese. After failing to capture
Attica, they turned toward the sea. With the Doric states of Argolis as their departure point they settled
Aegina, the southern
Cyclades,
Cyprus,
Crete, the
Dodecanese and the southwestern coast of
Asia Minor. Composed of various groups of Dorians from
Troezen, they settled
Halicarnassus; from
Epidaurus,
Cos, and from Argos,
Rhodes, Crete, and the islands of the Cyclades. In the following years Dorians from Laconia also set up in Crete, on
Thera (modern Santorini), on
Milos and on
Cnidus. The Dorian settlers of the regions of the Dodecanese and southwest Asia Minor joined in one form of common government, the
Hexapolis, which encompassed the cities of Halicarnassus, Cnidus, Lindos,
Ialysos,
Camerius and Cos. The centre of the Dorians of Asia Minor was the temple of Apollo on the promontory of Triopios in Cnidus. Eventually the Halicarnassians were forbidden to participate in the ceremonies there, due to the sacrilege of one Agasicles. ==Sources==