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Nicolas Poussin

Nicolas Poussin was a leading painter of the classical French Baroque style, although he spent most of his working life in Rome. Most of his works were on religious and mythological subjects painted for a small group of Italian and French collectors. He returned to Paris for a brief period to serve as First Painter to the King under Louis XIII and Cardinal Richelieu, but soon returned to Rome and resumed his more traditional themes. In his later years he gave growing prominence to the landscape in his paintings. His work is characterized by clarity, logic, and order, and favors line over color. Until the 20th century he remained a major inspiration for such classically-oriented artists as Jacques-Louis David, Jean-Auguste-Dominique Ingres and Paul Cézanne.

Biography
Early years – Les Andelys and Paris Nicolas Poussin's early biographer was his friend Giovanni Pietro Bellori, who relates that Poussin was born near Les Andelys in Normandy and that he received an education that included some Latin, which would stand him in good stead. Another early friend and biographer, André Félibien, reported that "He was busy without cease filling his sketchbooks with an infinite number of different figures which only his imagination could produce." His early sketches attracted the notice of Quentin Varin, who passed some time in Andelys, but there is no mention by his biographers that he had a formal training in Varin's studio, though his later works showed the influence of Varin, particularly by their storytelling, accuracy of facial expression, finely painted drapery and rich colors. His parents apparently opposed a painting career for him, and around 1612, at the age of eighteen, he ran away to Paris. His early sketches gained him a place in the studios of established painters. He worked for three months in the studio of the Flemish painter Ferdinand Elle, who painted almost exclusively portraits, a genre that was of little interest to Poussin. Afterward, he is thought to have studied for one month in the studio of Georges Lallemand, but Lallemand's inattention to precise drawing and the articulation of his figures apparently displeased Poussin. and four illustrating battle scenes from Roman history. The "Marino drawings", now at Windsor Castle, are among the earliest identifiable works of Poussin. Marino's influence led to a commission for some decoration of Marie de' Medici's residence, the Luxembourg Palace, then a commission from the first Archbishop of Paris, Jean-François de Gondi, for a painting of the death of the Virgin (since lost) for the Archbishop's family chapel at the Cathedral of Notre-Dame de Paris. Marino took him into his household, and, when he returned to Rome in 1623, invited Poussin to join him. Poussin remained in Paris to finish his earlier commissions, then arrived to Rome in the spring of 1624. First residence in Rome (1624–1640) File:Nicolas Poussin - La Mort de Germanicus.jpg|Death of Germanicus, 1628, Minneapolis Institute of Art File:'Venus_and_Adonis',_oil_on_canvas_painting_by_Nicolas_Poussin,_c._1628-29,_Kimbell_Art_Museum.jpg|Venus and Adonis, –1629, Kimbell Art Museum File:Nicolas Poussin - L'Inspiration du poète (1629).jpg|The Inspiration of the Poet, 1629–30, Louvre File:Nicolas Poussin - Le Martyre de Saint Érasme.jpg|The Martyrdom of Saint Erasmus 1630, Vatican Museums Poussin was thirty when he arrived in Rome in 1624. The new Pope, Urban VIII, elected in 1623, was determined to maintain the position of Rome as the artistic capital of Europe, and artists from around the world gathered there. Poussin could visit the churches and convents to study the works of Raphael and other Renaissance painters, as well as the more recent works of Carracci, Guido Reni and Caravaggio (whose work Poussin detested, saying that Caravaggio was born to destroy painting). He studied the art of painting nudes at the Academy of Domenichino, and frequented the Accademia di San Luca, which brought together the leading painters in Rome, and whose head in 1624 was another French painter, Simon Vouet, who offered lodging to Poussin. Poussin became acquainted with other artists in Rome and tended to befriend those with classicizing artistic leanings: the French sculptor François Duquesnoy whom he lodged with in 1626 in via dei Maroniti; the French artist Jacques Stella; Claude Lorrain; Domenichino; Andrea Sacchi; and joined an informal academy of artists and patrons opposed to the current Baroque style that formed around Joachim von Sandrart. Rome also offered Poussin a flourishing art market and an introduction to an important number of art patrons. Through Marino, he was introduced to Cardinal Francesco Barberini, the brother of the new Pope, and to Cassiano dal Pozzo, the Cardinal's secretary and a passionate scholar of ancient Rome and Greece, who both later became his important patrons. The new art collectors demanded a different format of paintings; instead of large altarpieces and decoration for palaces, they wanted smaller-size religious paintings for private devotion or picturesque landscapes, mythological and history paintings. In 1628, he was living on the via Paolino (Babuino) with Jean le Maire. This disappointment, and the loss of a competition for a fresco cycle in San Luigi dei Francesi, convinced Poussin to abandon the pursuit of large-scale, public commissions and the burdensome competitions, content restrictions, and political machinations they entailed. Instead, Poussin would re-orient his art towards private collectors, for whom he could work more slowly, with increasing control over subject matter and style. Along with Cardinal Barberini and Cassiano dal Pozzo, for whom he painted the first Seven Sacraments series, Poussin's early private patrons included the Chanoine Gian Maria Roscioli, who bought The Young Pyrrhus Saved and several other important works; Cardinal Giulio Rospigliosi, for whom he painted the second version of The Shepherds of Arcadia; and Cardinal Luigi Omodei, who received the Triumphs of Flora (–32, Louvre). He painted the Massacre of the Innocents for the banker Vincenzo Giustiniani; the jewel thief and art swindler, Fabrizio Valguarnera, bought Plague of Ashdod and commissioned The Empire of Flora. He also received his first French commissions from François de Créquy, the French envoy to Italy, later, from Cardinal Richelieu for a series of Bacchanales. His house was at the foot of Trinité des Monts, near the city gate, where other foreigners and artists lived; its exact location is not known but it was opposite the church of Sant'Atanasio dei Greci. Return to France (1641–42) File:Poussin Miracle de saint François Xavier Louvre.jpg|The Miracle of Saint Francis Xavier, 1641, Louvre File:Nicolas Poussin - Le Temps soustrait la Vérité aux atteintes de l'Envie et de la Discorde.jpg|Time defending Truth from the attacks of Envy and Discord, for the study of Cardinal Richelieu, 1642, Louvre File:Frontispiece- Virgil, Publii Virgilii Maronis Opera MET DP822417.jpg|Frontispiece for the works of Virgil for the royal printing house, 1641, Metropolitan Museum As the work of Poussin became well known in Rome, he received invitations to return to Paris for important royal commissions, proposed by François Sublet de Noyers, the Superintendent of the Bâtiments du Roi for Louis XIII. When Poussin declined, Noyers sent his cousins, Roland Fréart de Chambray and Paul Fréart, to Rome to persuade Poussin to come home, offering him the title of First Painter to the King, plus a substantial residence at the Tuileries Palace. Poussin yielded, and in December 1640 he was back in Paris. The correspondence of Poussin to Cassiano dal Pozzo and his other friends in Rome show that he was appreciative of the money and honors, but he was quickly overwhelmed by a large number of commissions, particularly since he had taken the habit of working slowly and carefully. His new projects included The Institution of the Eucharist for the chapel of the Château de Saint-Germain-en-Laye, and The Miracle of Saint Francis-Xavier for the altar of the church of the novitiate of the Jesuits. In addition, he was asked to the ceilings and vaults for the Grand Galerie of the Louvre Palace, and to paint a large allegorical work for the study of Cardinal Richelieu, on the theme Time Defending Truth from the Attacks of Envy and Discord, with the figure of "Truth" clearly standing for Cardinal Richelieu. He was also expected to provide designs for royal tapestries and the front pieces for books from the royal printing house. He was also subjected to considerable criticism from the partisans of other French painters, including his old friend Simon Vouet. He completed a painting of the Last Supper (now in the Louvre), eight cartoons for the Gobelins tapestry manufactory, drawings for a proposed series of grisaille paintings of the Labors of Hercules for the Louvre, and a painting of the Triumph of Truth for Cardinal Richelieu (now in the Louvre). He was increasingly unhappy with the court intrigues and the overwhelming number of commissions. In the autumn of 1642, when the King and court were out of Paris in Languedoc, he found a pretext to leave Paris and to return permanently to Rome. Final years in Rome (1642–1665) File:Landscape with orpheus and eurydice 1650-51.jpg|Landscape with Orpheus and Eurydice, 1650–51 File:Poussin, Nicolas - Paysage avec Orion aveugle cherchant le soleil - 1658.jpg|Blind Orion Searching for the Rising Sun, 1658, Metropolitan Museum of Art File:Nicolas Poussin - L'Été ou Ruth et Booz.jpg|The Four Seasons (Summer), 1660–1664, Louvre When he returned to Rome in 1642, he found the art world was in transition. Pope Urban VIII died in 1644, and the new Pope, Innocent X, was less interested in art patronage, and preferred Spanish over French culture. Poussin's great patrons, the Barberinis, departed Rome for France. He still had a few important patrons in Rome, including Cassiano dal Pozzo and the future Cardinal Camillo Massimi, but began to paint more frequently for the patrons he had found in Paris. Cardinal Richelieu died in 1642, and Louis XIII died in 1643, and Poussin's Paris sponsor, Sublet de Noyer, lost his position, but Richelieu's successor, Cardinal Mazarin, began to collect Poussin's works. In October 1643, Poussin sold the furnishings of his house in the Tuileries in Paris, and settled for the rest of his life in Rome. In 1647, André Félibien, the secretary of the French Embassy in Rome, became a friend and painting student of Poussin, and published the first book devoted entirely to his work. His growing number of French patrons included the Abbé Louis Fouquet, brother of Nicolas Fouquet, the celebrated Superintendent of Finances of the young Louis XIV. In 1655 Fouquet obtained for Poussin official recognition of his earlier title as First Painter of the King, along with payment for his past French commissions. To thank Fouquet, Poussin made designs for the baths Fouquet was constructing at his château at Vaux-le-Vicomte. Another important French patron of Poussin in this period was Paul Fréart de Chantelou, who came to Rome in 1643 and stayed there for several months. He commissioned from Poussin some of his most important works, including the second series of the Seven Sacraments, painted between 1644 and 1648, and his Landscape with Diogenes. In 1649 he painted the Vision of St Paul for the comic poet Paul Scarron, and in 1651 the Holy Family for Charles III de Créquy. Landscapes had been a secondary feature of his early work; in his later work nature and the landscape was frequently the central element of the painting. He lived an austere and comfortable life, working slowly and apparently without assistants. The painter Charles Le Brun joined him in Rome for three years, and Poussin's work had a major influence on Le Brun's style. In 1647, his patrons Chantelou and Pointel requested portraits of Poussin. He responded by making two self-portraits, completed together in 1649. He suffered from declining health after 1650, and was troubled by a worsening tremor in his hand, evidence of which is apparent in his late drawings. Nonetheless, in his final eight years he painted some of the most ambitious and celebrated of his works, including The Birth of Bacchus, Orion Blinded Searching for the Sun, Landscape with Hercules and Cacus, the four paintings of The Seasons and Apollo in love with Daphné. His wife Anne-Marie died in 1664, and thereafter his own health sank rapidly. On 21 September he dictated his will, and he died in Rome on 19 November 1665 and was buried in the church of San Lorenzo in Lucina. ==Subjects==
Subjects
Each of Poussin's paintings told a story. Though he had little formal education, Poussin became very knowledgeable in the nuances of religious history, mythology and classical literature, and, usually after consulting with his clients, took his subjects from these topics. Many of his paintings combined several different incidents, occurring at different times, into the same painting, in order to tell the story, and the affetti, or facial expressions of the participants, showed their different reactions. Aside from his self-portraits, Poussin never painted contemporary subjects. Religion File:Nicolas Poussin - Le massacre des Innocents - Google Art Project.jpg|Massacre of the Innocents, 1625–1629, Musée Condé, Château de Chantilly File:Seven Sacraments - Ordination II (1647) Nicolas Poussin.jpg|The Seven Sacraments – Ordination, 1647, Louvre File:Nicolas Poussin - The Judgment of Solomon - WGA18330.jpg|The Judgement of Solomon, 1649, Louvre Religion was the most common subject of his paintings, as the church was the most important art patron in Rome and because there was a growing demand by wealthy patrons for devotional paintings at home. He took a large part of his themes from the Old Testament, which offered more variety and the stories were often more vague and gave him more freedom to invent. He painted different versions of the stories of Eliazer and Rebecca from the Book of Genesis and made three versions of Moses saved from the waters. The New Testament provided the subject of one of his most dramatic paintings, "The Massacre of the Innocents", where the general slaughter was reduced to a single brutal incident. In his Judgement of Solomon (1649), the story can be read in the varied facial expressions of the participants. The most famous of his religious works were the two series called The Seven Sacraments, representing the meaning of the moral laws behind each of the principal ceremonies of the church, illustrated by incidents in the life of Christ. The first series was painted in Rome by his major early patron, Cassiano dal Pozzo, and was finished in 1642. It was viewed by his later patron, Paul Fréart de Chantelou, who asked for a copy. Instead of making copies, Poussin painted an entirely new series of paintings, which was finished by 1647. The new series had less of the freshness and originality of the first series, but was striking for its simplicity and austerity in achieving its effects; the second series illustrated his mastery of the balance of the figures, the variety of expressions, and the juxtaposition of colors. Mythology and classical literature File:Nicolas Poussin - The Empire of Flora - Google Art Project.jpg|The Empire of Flora, 1631, Gemäldegalerie Alte Meister, Dresden File:L'Enlèvement des Sabines – Nicolas Poussin – Musée du Louvre, INV 7290 – Q3110586.jpg|The Rape of the Sabine Women, , Louvre File:Nicolas Poussin - Apollo and Daphne - WGA18345.jpg|Apollo and Daphne, 1664, Louvre Classical Greek and Roman mythology, history and literature provided the subjects for many of his paintings, particularly during his early years in Rome. His first successful painting in Rome, The Death of Germanicus, was based upon a story in the Annals of Tacitus. In his early years he devoted a series of paintings, full of color, movement and sensuality, to the Bacchanals, colorful portrayals of ceremonies devoted to the god of wine Bacchus, and celebrating the goddesses Venus and Flore. He also created The Birth of Venus (1635), telling the story of the Roman goddess through an elaborate composition full of dynamic figures for the French patron, Cardinal Richelieu, who had also commissioned the Bacchanals. Many of his mythological paintings featured gardens and floral themes; his first Roman patrons, the Barberini family, had one of largest and most famous gardens in Rome. Another of his early major themes was the Rape of the Sabine Women, recounting how the King of Rome, Romulus, wanting wives for his soldiers, invited the members of the neighboring Sabine tribe for a festival, and then, on his signal, kidnapped all of the women. He painted two versions, one in 1634, now in the Metropolitan Museum of Art, and the other in 1637, now in the Louvre. He also painted two versions illustrating a story of Ovid in the Metamorphoses in which Venus mourning the death of Adonis after a hunting accident, transforms his blood into the color of the anemone flower. Throughout his career, Poussin frequently achieved what the art historian Willibald Sauerländer terms a "consonance ... between the pagan and the Christian world". An example is The Four Seasons (1660–64), in which Christian and pagan themes are mingled: Spring, traditionally personified by the Roman goddess Flora, instead features Adam and Eve in the garden of Eden; Summer is symbolized not by Ceres but by the biblical Ruth. A fertile source for Poussin was Cardinal Giulio Rospigliosi, who wrote moralistic theatrical pieces which were staged at the Palazzo Barberini, for his early patron. One of his most famous works, A Dance to the Music of Time, was inspired by another Rospigliosi piece. According to his early biographers Bellori and Felibien, the four figures in the dance represent the stages of life: Poverty leads to Work, Work to Riches, and Riches to Luxury; then, following Christian doctrine, luxury leads back to poverty, and the cycle begins again. The three women and one man who dance represent the different stages and are distinguished by their different clothing and headdresses, ranging from plain to jeweled. In the sky over the dancing figures, the chariot of Apollo passes, accompanied by the Goddess Aurora and the Hours, a symbol of passing time. Landscapes and townscapes File:Poussin - Paysage avec saint Jean à Patmos - Chicago Art Institute.jpg|Landscape with Saint John on Patmos, late 1630s, Art Institute of Chicago File:Nicolas Poussin - Landscape with the Ashes of Phocion - Google Art Project.jpg|Landscape with the Ashes of Phocion, 1648, Walker Art Gallery File:Nicolas Poussin - Stormy Landscape with Pyramus and Thisbe - WGA18334.jpg|Landscape with Pyramus and Thisbe, 1651, Städel Museum File:Nicolas Poussin - La Mort de Saphire.jpg|The Death of Sapphira, 1654, Louvre Poussin is an important figure in the development of landscape painting. In his early paintings the landscape usually forms a graceful background for a group of figures, but later the landscape played a larger and larger role and dominated the figures, illustrating stories, usually tragic, taken from the Bible, mythology, ancient history or literature. His landscapes were very carefully composed, with the vertical trees and classical columns carefully balanced by the horizontal bodies of water and flat building stones, all organized to lead the eye to the often tiny figures. The foliage in his trees and bushes is very carefully painted, often showing every leaf. His skies played a particularly important part, from the blue skies and gray clouds with bright sunlit borders (a sight often called in France "a Poussin sky") to illustrate scenes of tranquility and the serenity of faith, such as the Landscape with Saint John on Patmos, painted in the late 1630s before his departure for Paris; or extremely dark, turbulent and threatening, as a setting for tragic events, as in his Landscape with Pyramus and Thisbe (1651). Many of his landscapes have enigmatic elements noticeable only with closer inspection; for example, in the center of the landscape with Pyramus and Thisbe, despite the storm in the sky, the surface of the lake is perfectly calm, reflecting the trees. Between 1650 and 1655, Poussin also painted a series of paintings now often called "townscapes", where classical architecture replaces trees and mountains in the background. The painting The Death of Saphire uses this setting to illustrate two stories simultaneously; in the foreground, the wife of a wealthy merchant dies after being chastised by St. Peter for not giving more money to the poor; while in the background another man, more generous, gives alms to a beggar. ==Style and method==
Style and method
File:Bacchanale - Poussin - musée du Prado.jpg|Bacchanale or Bacchus and Ariadne, 1624–1625, Prado Museum File:Le Triomphe de David 1630 Madrid, musée du Prado.jpg|The Triumph of David, , Prado Museum File:Nicolas Poussin - Le Printemps.jpg|The Four Seasons (Spring), , Louvre File:Nicolas Poussin - Triumph of Pan - Google Art Project.jpg|Triumph of Pan, , Pen and ink with wash, over black chalk and stylus, Royal Collection Throughout his life Poussin stood apart from the popular tendency toward the decorative in French art of his time. In Poussin's works a survival of the impulses of the Renaissance is coupled with conscious reference to the art of classical antiquity as the standard of excellence. Rejecting the emotionalism of Baroque artists such as Bernini and Pietro da Cortona, he emphasized the cerebral. His goal was clarity of expression achieved by disegno or 'nobility of design' in preference to colore or color. During the late 1620s and 1630s, he experimented and formulated his own style. He studied the Antique as well as works such as Titian's Bacchanals (The Bacchanal of the Andrians, Bacchus and Ariadne, and The Worship of Venus) at the Casino Ludovisi and the paintings of Domenichino and Guido Reni. In contrast to the warm and atmospheric style of his early paintings, Poussin by the 1630s developed a cooler palette, a drier touch, and a more stage-like presentation of figures dispersed within a well defined space. ==Legacy==
Legacy
In the years following Poussin's death, his style had a strong influence on French art, thanks in particular to Charles Le Brun, who had studied briefly with Poussin in Rome, and who, like Poussin, became a court painter for the King and later the head of the French Academy in Rome. Poussin's work had an important influence on the 17th-century paintings of Jacques Stella and Sébastien Bourdon, the Italian painter Pier Francesco Mola, and the Dutch painter Gerard de Lairesse. A debate emerged in the art world between the advocates of Poussin's style, who said the drawing was the most important element of a painting, and the advocates of Rubens, who placed color above the drawing. During the French Revolution, Poussin's style was championed by Jacques-Louis David in part because the leaders of the Revolution looked to replace the frivolity of French court art with Republican severity and civic-mindedness. The influence of Poussin was evident in paintings such as Brutus and Death of Marat. Benjamin West, an American painter of the 18th century who worked in Britain, found inspiration for his canvas of The Death of General Wolfe in Poussin's The Death of Germanicus. The 19th century brought a resurgence of enthusiasm for Poussin. French writers were seeking to create a national art movement and Poussin became one of their heroes: the founding father of the French School; he appears in plays, stories and novels as well as physiognomic studies. In the 20th century, some art critics suggested that the analytic Cubist experiments of Pablo Picasso and Georges Braque were also founded upon Poussin's example. In 1963 Picasso based a series of paintings on Poussin's The Rape of the Sabine Women. Following in Picasso's footsteps, Herman Braun-Vega produced a series of twenty paintings in 1974 on The Rape of the Sabine Women in the Louvre, which he placed in perspective with the tragic events of his time. One of the paintings in this series, Poussin au quartier de porc, is part of the collection of the Centre National des Arts Plastiques. André Derain, Jean Hélion, Balthus, and Jean Hugo were other modern artists who acknowledged the influence of Poussin. Markus Lüpertz made a series of paintings in 1989–90 based on Poussin's works. The finest collection of Poussin's paintings today is at the Louvre in Paris. Other significant collections are in the National Gallery in London; the National Gallery of Scotland; the Dulwich Picture Gallery; the Musée Condé, Chantilly; the Hermitage Museum, Saint Petersburg; and the Museo del Prado, Madrid. == Gallery ==
Gallery
File:Nicolas Poussin - The Victory of Joshua over Amorites - Pushkin museum.jpg|The Battle between the Israelites and the Amorites, c. 1625, Pushkin Museum, Moscow File:Cephalus and Aurora - Poussin - 1627-30 National Gallery, London.jpg|Cephalus and Aurora, 1627, National Gallery, London File:Acis and galatea - Poussin -1629 - Dublin National Gallery of Art.jpg|Acis and Galatea, 1629, National Gallery of Ireland, Dublin File:Vénus dormant avec l'Amour - 1627-1628, Dresde, Gemäldegalerie.jpg|Sleeping Venus with Cupid, 1630, , Dresden File:Nicolas Poussin - Mars and Venus - Google Art Project (559039).jpg|Mars and Venus, , Museum of Fine Arts, Boston File:Nymphe chevauchant un bouc - Nicolas Poussin - The Hermitage Museum.jpg|Venus, a Faun and Putti, 1630s, Hermitage Museum, Saint Petersburg File:Poussin, Nicolas - The Adoration of the Magi - Google Art Project.jpg|The Adoration of the Magi, 1633, Dulwich Picture Gallery, London File:Nicolas Poussin - L'Enlèvement des Sabines (1634-5).jpg|The Abduction of the Sabine Women, –1634, Metropolitan Museum of Art File:Nicolas Poussin - The Adoration of the Golden Calf - WGA18293.jpg|The Adoration of the Golden Calf, 1633–1634, National Gallery, London File:The Crossing fo The Red Sea.jpg|The Crossing of the Red Sea, 1633–1634, National Gallery of Victoria File:Nicolas Poussin - Helios and Phaeton with Saturn and the Four Seasons.jpg|Helios and Phaeton with Saturn and the Four Seasons, File:Diane et Endymion 1630 Detroit Institute of Art.jpg|Diana and Endymion, 1630s, Detroit Institute of Arts File:Nicolas Poussin, French - The Birth of Venus - Google Art Project.jpg|The Birth of Venus, 1635 or 1636 File:Nicolas Poussin - The Triumph of Pan, 1636.jpg|The Triumph of Pan, 1636, National Gallery, London File:Nicolas Poussin - The Sacrament of Ordination (Christ Presenting the Keys to Saint Peter) - Google Art Project.jpg|Sacrament of Ordination (Christ Presenting the Keys to Saint Peter) , c. 1636–1640, Kimbell Art Museum File:Nicolas Poussin - Landscape with Polyphemus - WGA18316.jpg|Landscape with Polyphemus, 1649, Hermitage Museum, Saint Petersburg File:Sainte Famille - Poussin - National Gallery of Ireland.jpg|Holy Family, c. 1649, National Gallery of Ireland File:Discovery of Achilles on Skyros by Nicholas Poussin ca. 1656 pubdom.jpg|Discovery of Achilles on Skyros, c. 1649–1650, Museum of Fine Arts, Boston File:Nicolas Poussin - The Holy Family with St Elizabeth and John the Baptist - WGA18338.jpg|The Holy Family with St Elizabeth and John the Baptist, c. 1655, Hermitage Museum, Saint Petersburg File:Nicolas Poussin (French - Landscape with a Calm - Google Art Project.jpg|Landscape with a Calm, 1650–1651, Getty Center File:L'Annonciation, vers 1655, Londres, National Gallery.jpg|The Annunciation, c. 1655–1657, National Gallery, London ==See also==
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