In 1644, at the age of 18, Christina was declared an adult, although the coronation was postponed because of the
Torstenson War. She was visited by a group of Dutch diplomats, including
Johan de Witt, to find a solution for the
Sound Dues. In the
Treaty of Brömsebro, signed at a creek in
Blekinge, Denmark added the isles of
Gotland and
Ösel to Christina's domain while Norway lost the districts of
Jämtland and
Härjedalen to her. Under Christina's rule, Sweden, virtually controlling the
Baltic Sea, had unrestricted access to the North Sea and was no longer encircled by
Denmark–Norway. Chancellor Oxenstierna soon discovered that her political views differed from his own. In 1645, he sent his son,
Johan Oxenstierna, to the Peace Congress in the
Westphalian city of
Osnabrück, to argue against peace with the
Holy Roman Empire. Christina, however, wanted peace at any cost and sent her own delegate,
Johan Adler Salvius. The
Peace of Westphalia was signed in October 1648, effectively ending the
European wars of religion. Sweden received an indemnity of five million
thalers, used primarily to pay its troops. Sweden further received
Western Pomerania (henceforth
Swedish Pomerania),
Wismar, the
Archbishopric of Bremen, and the
Bishopric of Verden as hereditary fiefs, thus gaining a seat and vote in the
Diet of the Holy Roman Empire and in the respective diets (
Kreistage) of three
Imperial Circles: the
Upper Saxon Circle,
Lower Saxon Circle, and
Lower Rhenish-Westphalian Circle; the city of Bremen was disputed. , which then was occupied by Swedish forces. Shortly before the conclusion of the peace settlement, she admitted
Salvius into the council, against Oxenstierna's wishes. Salvius was no aristocrat, but Christina wanted the opposition to the aristocracy present. In 1649, with the help of her uncle,
John Casimir, Christina tried to reduce the influence of Oxenstierna when she declared her cousin
Charles Gustav as her heir presumptive. The following year, Christina resisted demands from the other estates (clergy, burghers, and peasants) in the
Riksdag of the Estates for the reduction of the number of noble landholdings that were tax-exempt. She never implemented such a policy. In 1649, Louis de Geer founded the
Swedish Africa Company and in 1650, Christina hired
Hendrik Carloff to improve trade on the
Gold Coast. Her reign also saw the founding of the colony of
New Sweden in 1638; it lasted until 1655.
Patronage of the arts . (Romanticized painting by
Nils Forsberg (1842–1934), after
Pierre Louis Dumesnil Christina has been described as the "
Minerva of the North" due to her strong support of arts and academics. In 1645, Christina invited
Hugo Grotius, the author of
Mare Liberum, to become her librarian, but he died on his way in
Rostock. That same year she founded
Ordinari Post Tijdender ("Regular Mail Times"), the oldest currently published newspaper in the world. In 1647,
Johann Freinsheim was appointed as her librarian. After the
Battle of Prague (1648), when her armies looted
Prague Castle, many of the treasures collected by
Rudolph II were brought back to Stockholm. Thus, Christina acquired a number of valuable illustrated works and rare manuscripts for her library. The inventory drawn up at the time mentions 100
an allerhand Kunstbüchern ("a hundred art books of different kinds"), among them two world-famous manuscripts: the and the . In 1649, 760 paintings, 170 marble and 100 bronze statues, 33,000 coins and medallions, 600 pieces of crystal, 300 scientific instruments, manuscripts, and books (including the by
Rabanus Maurus) were transported to Stockholm. The art, from
Prague Castle, had belonged to
Rudolf II, Holy Roman Emperor and had been captured by
Hans Christoff von Königsmarck during the
Battle of Prague and the negotiations of the
Peace of Westphalia. By 1649–1650, "her desire to collect men of learning round her, as well as books and rare manuscripts, became almost a mania", Goldsmith wrote. To catalog her new collection she asked
Isaac Vossius to come to Sweden and
Heinsius to purchase more books on the market. Her ambitions naturally demanded a wide-ranging correspondence. Not infrequently, she sat and wrote far into the night while the servants came and went with new wax candles. The "
Semiramis from the North" corresponded with
Pierre Gassendi, her favorite author.
Blaise Pascal offered her a copy of his
pascaline. She had a firm grasp of
classical history and philosophy. Christina studied
Neostoicism, the
Church Fathers, and
Islam; she systematically looked for a copy of the
Treatise of the Three Impostors, a work bestowing doubt on all organized religion. In 1651, the
kabbalist Menasseh ben Israel offered to become her agent or librarian for Hebrew books and manuscripts; they discussed his messianic ideas as he had recently spelled them out in his latest book,
Hope of Israel. Other illustrious scholars who came to visit were
Claude Saumaise,
Johannes Schefferus,
Olaus Rudbeck,
Johann Heinrich Boeckler,
Gabriel Naudé,
Christian Ravis,
Nicolaas Heinsius and
Samuel Bochart, together with
Pierre Daniel Huet and
Marcus Meibomius, who wrote a book about
Greek dance. Christina was interested in theatre, especially the plays of
Pierre Corneille; she was herself an amateur actress. From 1638 Oxenstierna employed a French ballet troupe under
Antoine de Beaulieu, who also had to teach Christina to move around more elegantly. In 1648, she commissioned 35 paintings from
Jacob Jordaens for a ceiling in
Uppsala Castle. The court poet
Georg Stiernhielm wrote several plays in the Swedish language, such as
Den fångne Cupido eller Laviancu de Diane, performed with Christina taking the main part of the goddess
Diana. Descartes arrived on 4 October 1649. He resided with Chanut and finished his
Passions of the Soul. It is highly unlikely Descartes wrote a "Ballet de la Naissance de la Paix," performed on her birthday. On the day after, 19 December 1649, he probably started his private lessons for the queen. With Christina's strict schedule, he was invited to the cold and draughty castle at 5:00 am daily to discuss philosophy and religion. Soon, it became clear they did not like each other; she disapproved of his mechanical view, and he did not appreciate her interest in
Ancient Greek. On 15 January Descartes wrote he had seen Christina only four or five times. On 1 February 1650, Descartes caught a cold. He died ten days later, early in the morning of 11 February 1650, and according to Chanut, the cause of his death was
pneumonia.
Marriage issue By the age of nine, Christina was already impressed by the Catholic religion and the merits of
celibacy. She read a biography of the virgin queen
Elizabeth I of England with interest. But Christina understood that she was expected to provide an heir to the Swedish throne. Her first cousin Charles was infatuated with her, and they became secretly engaged before he left in 1642 to serve in the Swedish army in Germany for three years. Christina revealed in her autobiography that she felt "an insurmountable distaste for marriage" and "for all the things that females talked about and did." She once stated, "It takes more courage to marry than to go to war." As she was chiefly occupied with her studies, she slept three to four hours a night, forgot to comb her hair, donned her clothes in a hurry and wore men's shoes for the sake of convenience. (In fact, her permanent bed-head became her trademark look in paintings.) When Christina left Sweden, she continued to write passionate letters to her intimate friend Ebba Sparre, in which she told her that she would always love her. However, such emotional letters were relatively common at that time, and Christina would use the same style when writing to women she had never met but whose writings she admired.-->
Coronation Christina's coronation took place on 22 October 1650. Christina went to the
castle of Jacobsdal, where she boarded a coronation carriage draped in black
velvet embroidered in gold and pulled by three white horses. The procession to
Storkyrkan was so long that when the first carriages arrived, the last ones had not yet left Jacobsdal (a distance of roughly 10.5 km or 6.5 miles). All four estates were invited to dine at the castle. Fountains at the marketplace splashed out wine for three days, a whole roast ox was served, and illuminations sparkled, followed by a themed parade (
The Illustrious Splendors of Felicity) on 24 October.
Religion and health (1653).
Museo del Prado In 1651, after reigning for almost twenty years, working at least ten hours a day, Christina had a
nervous breakdown or
burnout. For an hour, she seemed to be dead. She suffered from
high blood pressure and complained about bad eyesight and her crooked back. She had already seen many court physicians. In February 1652, the French doctor
Pierre Bourdelot arrived in Stockholm. Unlike most doctors of that time, he held no faith in
blood-letting; instead, he ordered sufficient sleep, warm baths, and healthy meals, in contrast to Christina's hitherto ascetic way of life. She was only twenty-five; and advising that she should take more pleasure in life, Bourdelot asked her to stop studying and working so hard and to remove the books from her apartments. For years, Christina knew by heart all the poems from the
Ars Amatoria and was keen on the works by
Martial and
Petronius. The physician showed her the 16 erotic sonnets of
Pietro Aretino, which he kept secretly in his luggage. By subtle means, Bourdelot undermined her principles. Having been
Stoic, she now became an
Epicurean. Her mother and de la Gardie were very much against the activities of Bourdelot and tried to convince her to change her attitude towards him; Bourdelot returned to France in 1653 "laden in riches and curses". The Queen had long conversations about
Copernicus,
Tycho Brahe,
Francis Bacon, and
Kepler with Antonio Macedo, secretary and interpreter for Portugal's ambassador. Macedo was a
Jesuit, and in August 1651, smuggled on his person a letter from Christina to his general in Rome. In reply,
Paolo Casati and Francesco Malines, trained in both natural sciences and theology, came to Sweden in the spring of 1652. She had more conversations with them, being interested in Catholic views on sin, the
immortality of the soul, rationality, and
free will. The two scholars revealed her plans to Cardinal
Fabio Chigi. Around May 1652 Christina, raised in the
Lutheran Church of Sweden, decided to become
Catholic. She sent
Matthias Palbitzki to Madrid and King
Philip IV of Spain sent the diplomat
Antonio Pimentel de Prado to Stockholm in August. == Abdication ==