in front of the school that Haji Sulong built from a donation from the people in 1945
Historical background Despite the ethnic affinity of the people of the
Patani region with their Malay neighbours to the south, the old
Patani Kingdom was led by
sultans who historically preferred to pay tribute to the distant Siamese kings in Bangkok. For many centuries the King of Siam restricted himself to exacting a periodic tribute in the form of
Bunga mas, ritual trees with gold leaves and flowers that were a symbolic acknowledgment of Siamese
suzerainty, leaving the Patani rulers largely alone.
Forced assimilation and local nationalism Thai rule over the historical Patani region was confirmed by the
Anglo-Siamese Treaty of 1909. Until well into the 20th century, the government in Bangkok had interfered little locally, relying on local officials for the implementation of policies within the Patani region. This included an exemption in implementing Thai Civil Law, which had allowed Muslims to continue their observance of local
Islamic laws regarding issues on inheritance and family. However, by 1934 Marshal
Plaek Phibunsongkhram set in motion of a process of
Thaification which had as its objective the
cultural assimilation of the Patani people, among other ethnic groups in Thailand. The
National Culture Act was enforced as a result of the Thaification process, promoting the concept of "Thai-ness" and its
centralist aims. Its "Mandate 3" was directly aimed at the Patani people. By 1944, Thai civil law was enforced throughout the land including the Patani region, over-riding earlier concessions to local Islamic administrative practices. The school curriculum was revised to be Thai-centric, with all lessons in the
Thai language, to the detriment of the local
Jawi. Traditional Muslim courts that formerly handled civil cases were removed and replaced with civil courts run and approved by the central government in Bangkok. This forced assimilation process and the perceived imposition of Thai-Buddhist cultural practices upon their society were irritants to the ethnic Malay Patani. In 1947,
Haji Sulong, founder of the
Patani People's Movement, launched a petition campaign, demanding autonomy, language, and cultural rights, and implementation of Islamic law. In January 1948, Sulong was arrested on treason charges along with other local leaders branded as "separatist". Shortly after Sulong's arrest, the
Greater Patani Malay Association () was founded by
Tengku Mahmood Mahyideen to advocate for his release. Sulong was released from jail in 1952, then disappeared under mysterious circumstances in 1954. was
secession. The emphasis was laid in pursuing an armed struggle towards an independent state where Patani people could live with dignity without having alien cultural values imposed on them. While earlier attacks were typified by
drive-by shootings in which patrolling policemen were shot by gunmen on passing motorcycles, after 2001 they have escalated to well-coordinated attacks on police establishments, with police stations and outposts ambushed by well-armed groups subsequently fleeing with stolen arms and ammunition. Other tactics used to gain publicity from shock and horror are slashing to death Buddhist monks, bombing temples,
beheadings, intimidating pork vendors and their customers, as well as arson attacks on schools, killing the teachers —mostly female— and burning their bodies. In rare cases, Pattani guerrilla groups had also threatened Thai Christians. Current insurgent groups proclaim militant
jihadism and are not separatist anymore. Mostly led by
Salafist hardliners, they have
extreme and transnational religious goals, such as an Islamic
caliphate, to the detriment of a constructive cultural or nationalistic Patani
identity.
Salafi jihadist groups are hostile to the
cultural heritage and practices of traditional Malay Muslims, accusing them of being unIslamic. School teachers have been a prime target. The BRN-C, through its
Pejuang Kemerdekaan Patani paramilitary wing, has been the main group behind the murder of 157 teachers in the Southern Border Provinces between 2004 and 2013. In 2006, NBC wrote: "A massive security presence in the region has failed to stem almost daily violence, usually involving drive-by shootings or small bombings. When the insurgents make a show of strength—generally at least every few months—they have eschewed large-scale attacks, preferring well-coordinated pinprick assaults at many locations while avoiding direct clashes with security forces."
Two bombs were detonated consecutively at the Big C shopping mall in
Mueang Pattani District on 9 May 2017 at peak hour. 56 people were wounded, including young children. Also at the same year, a group called "Pattani mujahideen" officially pledged allegiance to the Islamic State. In 2022, Islamic State officially marked their first full presence in Southern Thailand, marking a dangerous upgrade from localised into now a globalised jihadist movement, with media outlet called Al-Nibras News propagating IS propaganda. In 2025, IS-inspired militants launched a major attack on a police convoy, killing one police officer.
Timeline ==Reactions and explanations==