Korea Jeongganbo is a traditional musical notation system created during the time of
Sejong the Great. It was the first East Asian system to represent rhythm, pitch, and time. Among various kinds of Korean traditional music,
Jeong-gan-bo targets a particular genre,
Jeong-ak ().
Jeong-gan-bo specifies the pitch by writing the note's name down in a box called
jeong-gan. One
jeong-gan is one beat each, and it can be split into two, three or more to hold half beats, quarter beats, and more. Also, there are many markings indicating things such as ornaments. Most of these were later created by Ki-su Kim.
India The
Samaveda text (1200 BCE – 1000 BCE) contains what are probably the world's oldest surviving melodies. The musical notation is written usually immediately above, sometimes within, the line of
Samaveda text, either in syllabic or numerical form depending on the Samavedic
Sakha (school). The Indian scholar and musical theorist
Pingala (c. 200 BCE), in his
Chanda Sutra, used marks denoting long and short syllables to indicate meters in Sanskrit poetry. A rock inscription circa 7th–8th century CE at
Kudumiyanmalai, Tamil Nadu contains an early example of a musical notation. It was first identified and published by archaeologist/epigraphist
D. R. Bhandarkar. Written in the
Pallava-grantha script of the 7th century, it contains 38 horizontal lines of notation inscribed on a rectangular rock face (dimensions of around 13 by 14 feet). Each line of the notation contains 64 characters (characters representing musical notes), written in groups of four notes. The basic characters for the seven notes,
sa,
ri,
ga,
ma,
pa,
dha,
ni, are seen to be suffixed with the vowels
a,
i,
u,
e. For example, in the place of
sa, any one of
sa,
si,
su or
se is used. Similarly, in place of
ri, any one of
ra,
ri,
ru or
re is used. Horizontal lines divide the notation into 7 sections. Each section contains 4 to 7 lines of notation, with a title indicating its musical 'mode'. These modes may have been popular from at least the 6th century CE and were incorporated into the Indian
raga system that developed later. But some of the unusual features seen in this notation have been given several non-conclusive interpretations by scholars. In the notation of Indian
rāga, a solfege-like system called
sargam is used. As in Western solfege, there are names for the seven basic pitches of a major scale (
Shadja,
Rishabha,
Gandhara,
Madhyama,
Panchama,
Dhaivata and
Nishada, usually shortened to
Sa,
Re,
Ga,
Ma,
Pa,
Dha,
Ni). The tonic of any scale is named
Sa, and the dominant
Pa.
Sa is fixed in any scale, and
Pa is fixed at a fifth above it (a
Pythagorean fifth rather than an
equal-tempered fifth). These two notes are known as
achala swar ('fixed notes'). Each of the other five notes,
Re,
Ga,
Ma,
Dha and
Ni, can take a 'regular' (
shuddha) pitch, which is equivalent to its pitch in a standard major scale (thus,
shuddha Re, the second degree of the scale, is a whole-step higher than
Sa), or an altered pitch, either a half-step above or half-step below the shuddha pitch.
Re,
Ga,
Dha and
Ni all have altered partners that are a half-step lower (
komal or "flat") (thus,
komal Re is a half-step higher than
Sa).
Ma has an altered partner that is a half-step higher (
teevra or "sharp") (thus,
teevra Ma is an augmented fourth above
Sa).
Re,
Ga,
Ma,
Dha and
Ni are called ('movable notes'). In the written system of Indian notation devised by Ravi Shankar, the pitches are represented by Western letters. Capital letters are used for the
achala swar, and for the higher variety of all the
vikrut swar. Lowercase letters are used for the lower variety of the
vikrut swar. Other systems exist for non-twelve-tone
equal temperament and non-Western music, such as the Indian
Swaralipi.
Russia we honour, oh Lord, and Thy holy Resurrection we praise." '' featuring 'hook and banner notation' Znamenny Chant is a singing tradition used in the
Russian Orthodox Church which uses a "hook and banner" notation. Znamenny Chant is
unison,
melismatic
liturgical singing that has its own specific notation, called the
stolp notation. The symbols used in the
stolp notation are called '''' (, 'hooks') or '''' (, 'banners'). Often the names of the signs are used to refer to the
stolp notation.
Znamenny melodies are part of a system, consisting of Eight Modes (intonation structures; called
glasy); the melodies are characterized by fluency and well-balancedness. There exist several types of Znamenny Chant: the so-called
Stolpovoy,
Malyj (Little) and
Bolshoy (Great) Znamenny Chant. Ruthenian Chant (
Prostopinije) is sometimes considered a sub-division of the Znamenny Chant tradition, with the
Muscovite Chant (Znamenny Chant proper) being the second branch of the same musical continuum. Znamenny Chants are not written with notes (the so-called linear notation), but with special signs, called
Znamëna (Russian for "marks", "banners") or
Kryuki ("hooks"), as some shapes of these signs resemble hooks. Each sign may include the following components: a large black hook or a black stroke, several smaller black 'points' and 'commas' and lines near the hook or crossing the hook. Some signs may mean only one note, some 2 to 4 notes, and some a whole melody of more than 10 notes with a complicated rhythmic structure. The
stolp notation was developed in
Kievan Rus' as an
East Slavic refinement of the
Byzantine neumatic musical notation. The most notable feature of this notation system is that it records transitions of the melody, rather than
notes. The signs also represent the mood and indicate how this part of melody is to be sung (tempo, strength, devotion, meekness, etc.). Every sign has its own name and also features as a spiritual symbol. For example, there is a specific sign, called "little dove" (Russian: голубчик (
golubchik)), which represents two rising sounds, but which is also a symbol of the
Holy Ghost. Gradually, the system became more and more complicated. This system was also ambiguous, so that almost no one, except the most trained and educated singers, could sing an unknown melody at sight. The signs only helped to reproduce the melody, not coding it in an unambiguous way. (See
Byzantine Empire)
China , 1425 The earliest known examples of text referring to music in China are inscriptions on musical instruments found in the Tomb of the
Marquis Yi of Zeng (d. 433 BCE). Sets of 41 chimestones and 65 bells bore lengthy inscriptions concerning pitches, scales, and transposition. The bells still sound the pitches that their inscriptions refer to. Although no notated musical compositions were found, the inscriptions indicate that the system was sufficiently advanced to allow for musical notation. Two systems of pitch nomenclature existed, one for relative pitch and one for absolute pitch. For relative pitch, a
solmization system was used.
Gongche notation used Chinese characters for the names of the scale.
Japan . (
Shōsōin, at Nara, Japan) Japanese music is highly diversified, and therefore requires various systems of notation. In Japanese
shakuhachi music, for example, glissandos and timbres are often more significant than distinct pitches, whereas
taiko notation focuses on discrete strokes.
Ryukyuan sanshin music uses
kunkunshi, a notation system of
kanji with each character corresponding to a finger position on a particular string.
Indonesia Notation plays a relatively minor role in the oral traditions of
Indonesia. However, in
Java and
Bali, several systems were developed starting in the late 19th century, initially for archival purposes. Today the most widespread are cipher notations ("not
angka" in the broadest sense) in which the pitches are represented with the numbers 1 to 7, with 1 corresponding to either the highest note of a particular octave, as in
Sundanese gamelan, or the lowest, as in the
kepatihan notation of
Javanese
gamelan. Notes in the ranges outside the central octave are represented with one or more dots above or below each number. For the most part, these cipher notations are mainly used to notate the skeletal melody (the
balungan) and vocal parts (
gerongan), although transcriptions of the elaborative instrument variations are sometimes used for analysis and teaching. Drum parts are notated with a system of symbols largely based on letters representing the vocables used to learn and remember drumming patterns; these symbols are typically laid out in a grid underneath the skeletal melody for a specific or generic piece. The symbols used for drum notation (as well as the vocables represented) are highly variable from place to place and performer to performer. In addition to these current systems, two older notations used a kind of staff: the
Solonese script could capture the flexible rhythms of the
pesinden with a squiggle on a horizontal staff, while in
Yogyakarta, a ladder-like vertical staff allowed notation of the
balungan by dots and also included important drum strokes. In Bali, there are a few books published of
Gamelan gender wayang pieces employing alphabetical notation in the old Balinese script. Composers and scholars both Indonesian and foreign have also mapped the
slendro and
pelog tuning systems of gamelan onto the Western staff, with and without various symbols for
microtones. The Dutch composer
Ton de Leeuw also invented a three-line staff for his composition
Gending. However, these systems do not enjoy widespread use. In the second half of the twentieth century, Indonesian musicians and scholars extended cipher notation to other oral traditions, and a
diatonic scale cipher notation has become common for notating Western-related genres (church hymns, popular songs, and so forth). Unlike the cipher notation for gamelan music, which uses a "fixed-Do" (that is, 1 always corresponds to the same pitch, within the natural variability of gamelan tuning), Indonesian diatonic cipher notation is "movable-Do" notation, so scores must indicate which pitch corresponds to the number 1 (for example, "1=C"). Image:Surakarta gamelan notation slendro.png|A short melody in
slendro notated using the Surakarta method. Image:Yogyakarta gamelan notation slendro.png|The same notated using the Yogyakarta method or 'chequered notation'. Image:Kepatihan gamelan notation slendro.png|The same notated using Kepatihan notation. Image:Western gamelan notation slendro.png|The same approximated using Western notation.
Judea Ancient Jewish texts include a series of marks assigning musical cantillation notes. Known in Hebrew as ''Ta'amim'' and Yiddish as Trope, there are records of these marks from the 6th and 7th centuries, having been passed down as a tradition for Jewish prayers and texts. Traditionally a series of marks written above and around the accompanying Hebrew texts, Trope marks represent a short musical motif. Throughout the Jewish diaspora there are variations in the accompanying melodies. There are three main systems of Hebrew cantillation: the Babylonian System, the Palestinian System, and the Tiberian System. ==Other systems and practices==