The
demonym corresponding to Valence is
Valentinois, but "
Valentinois" also designates a geographical area, and one of the old
provinces of France, with its capital Valence having been part of the province of
Dauphiné. The word
valence comes from Latin
valentia, meaning "strength or capacity". Known in Roman times as
Valentia Julia, the city had been the capital of the
Segovellauni, and the seat of a celebrated school prior to the Roman conquest. It became a colony under
Augustus, and was an important town of
Viennensis Prima under
Valentinian I. It was the seat of a
bishopric perhaps as early as the 4th century. In the 5th century, control of Valentia passed from the Romans to the
Alans and other
barbarians: in 413, the
Goths under
Ataulf besieged and captured the brother of the usurper
Jovinus,
Sebastianus, at Valentia on behalf of the emperor
Honorius. In 440,
Alans led by
Sambida were given deserted lands in Valentia by the Romans. Three years later,
Aetius settled the
Burgundians in the region, under King
Gondioc which became part of the
Kingdom of the Burgundians. His son,
Chilperic II, ruled Valence from 473 to 493 when he was slain by his brother
Gundobad. Chilperic's daughter
Clotilde married
Clovis, the
King of the Franks, in 493. Clovis's son
Childebert I attacked the Burgundians in 534, adding their territory to the
Frankish Kingdom. The city then fell successively under the power of the
Franks, the Arabs of Spain, the sovereigns of
Arles, the emperors of Germany, the
counts of Valentinois, the
counts of Toulouse, as well as its own bishops, who struggled to retain the control of the city they had won in the fifth century. These bishops were often in conflict with the citizens and the counts of
Valentinois and to strengthen their hands against the latter the pope in 1275 united their bishopric with that of
Die. The excavations on the upper part of the plateau of Lautagne ( south of the centre of Valence) revealed the presence of devices of a defensive nature dating from the 1st century BC: Thus the foundation of the city could have come from a Roman military camp. Even under the Roman domination, the Allobroges tribe established themselves north of Isère, and repeatedly rebelled against the Roman occupation. The was the last to take place, identifiable with the modern commune of
Soyons (
Solo by
Livy,
Epitome 103) in 62 BC.
The selection of the site The city of
Valentia was established on a terrace on the left bank of the
Rhône river, south of the
confluence of the
Isère and from the
Drôme. This geographical situation is understood by the crossing of several routes of transport and communications: •
Valentia had a privileged place in north-south trade through the Rhône and at the
Via Agrippa. •
Valentia was part of east-west routes since the different paths, which traversed the plain from the Isère Valley and the Drôme (), converged on the city. The
Rhône was crossed at Valence on a ferry, by
ford or over a bridge.
The ancient city The city of Valence, as many
Gallo-Roman cities, received an orthonormal plan. The orientation of the urban streets network successively followed cadastres "A" inclined N, 12°30'E and "B", inclined N, 23°E, in the Valence plain. At the beginning of the 9th century, perhaps before, the Roman wall was raised with walls constructed from
pebbles. In 890, the widow of King
Boso of Provence had their son,
Louis III, crowned King of Provence in Valence. In 1029, the
Archbishop of Vienne invested
Guigues III the Old of the County of Viennois. The region still suffered the raids of the
Saracens at the end of the 9th and the 10th century. The Rhône was sometimes presented as the border between the Kingdom of France and the
Holy Roman Empire which made Valence part, until the 15th century, but it was especially a link between the countries bordering it. The Diocese of Valence, as the rival principality, the County of Valentinois and Diois, extended on both sides. It was also an important commercial axis, especially for salt, which would benefit the city which guards traces of the name of Rue "Saunière", formerly the name of one of the four gates of Valence, the one which gave access to the south. The city also benefitted from its position at a point of change in the regime of winds in the Rhône Valley: In the Middle Ages, vessels ascended the river only by being hauled to the col, by sweat (by men). North of Valence, the rise could be done under sail (but not always). At the end of the 15th century, it was even the capital of hauling along the
towpath, because beside this advantage due to the wind, it was a one-day stop from Lyon, and a crossroads into the mountains. Finally, the rise of the Rhône was particularly difficult at Valence, which caused forced stops. Several Valentinois were specialised in the brokerage of haulers. The haulers pulled either a big boat or boat trains, with teams from a few dozen to several hundred men. Each man drew a mass of about a ton. This mode of hauling regressed at the end of the 15th century, to be replaced by hauling by horses, except for local hauling. , seen from the in . The city, safe from the flooding of the river and protected by its ramparts, was a step on the road for pilgrimages to
Compostela. Religious life flourished, the
Saint-Apollinaire Cathedral was built as well as the Abbey of the canons of . Two major characters vied for power over the city: The Bishop and the
Count of Valentinois. Economic growth translated into the development of towns, especially on the side of the Rhône: The Rivière (Riperia) said today, less poetically, as "Basse-Ville". The new city, north of the former Pomperi gate and Bourg-Saint-Pierre, formed around the Abbey of Saint-Pierre, which spawned the current commune of
Bourg-lès-Valence. Elsewhere, on the middle terrace, habitat outside-the-walls was associated with religious foundations: The commandery of the Hospitallers, the Tourdeon gate, the Abbey of Saint-Félix, the Saint-Sulpice gate, the Faventines Templar Commandery, the Benedictine Priory of Saint-Victor in the south near the former
Via Agrippa and, perhaps, further to the south, a
leprosarium whose memory is retained through the channel of la Maladière. After the disappearance of the County of , incorporated into the , the dauphin may have imposed homage to the Bishop and Abbot of Saint-Ruf (free abbot, with immunity from Royal taxes and so forth): Valence was therefore incorporated into the province of Dauphiné. On the death of Louis II, who was the last count, the Valentinois was sold in 1419 by his heirs, his daughter Louise de Poitiers (widow of and Villars) and close relatives to Charles, dauphin and King of France (
Charles VII). The County of Valentinois was attached to the in 1424. is shown here with the statue of , in the 1920s. The second half of the 15th century and the beginning of the 16th century were a golden age for the medieval city, materialised by the and the . Founded on 26 July 1452 by the dauphin Louis, future
Louis XI, the University of Valence grew quickly. Renowned professors from various countries, as
Jacques Cujas forged its reputation by teaching the law, theology, medicine and arts. After his coronation, Louis XI confirmed its preference by mailing the letters patent for the university on 12 October 1461. In March 1480, the King still supported his preferred university. The dauphin Louis made numerous stays in Valence where, as a sign of allegiance, he donated a gate to the city, the Saunière gate and a few houses nearby. It made for a "delphinal palace", later occupied by the religious order of the
Recollects. As Louis XI, he allowed a market in the town of Valence, in 1476, during his stay in the city and confirmed tax privileges for the city of Valence. This era ended abruptly in 1562 during the occupation of the city by the troops of the Protestant
Baron des Adrets: All the religious buildings of Valence were partially or completely destroyed.
Early Modern era François Rabelais studied at Valence in 1532, before settling in Lyon, a great cultural centre where the library trade blossomed. A strategic location in the Rhône Valley, Valence had been militarised since its origin and had 7,100 inhabitants in the 1700s, who bore responsibility for housing soldiers. To reduce this burden a municipal deliberation was offered in 1714: a barracks was constructed in the current
Rue Bouffier, a temporary camp which quickly became inadequate to accommodate the 12,000 men and 20,000 horses stationed there. The city invested 190,000
livres for the installation of a new barracks in the Rollin quarter, north of the Roman road.
Charles IX passed through the town during his
royal tour of France (1564–1566), accompanied by the
Court and the nobles of the Kingdom: His brother the
Duke of Anjou,
Henri de Navarre and the
Cardinals of Bourbon and
Lorraine. It was in Valence that the saga of
Louis Mandrin ended in May 1755, the smuggler who challenged the
Ferme Générale and redistributed the proceeds of his theft from it. After spending several days in the city prison, Mandrin was
sentenced to death: It was conducted on the where the scaffold was erected, his death ensued on the
breaking wheel. His body was exposed after his death, during three days, and many people flocked to pay him a last tribute, as his popularity increased. The death of Mandrin on the wheel of Valence marked the end of his actions, but also the beginning of a legend, as the man had marked the minds of his contemporaries.
Napoleon Bonaparte was assigned in the city from 1785 to 1786 in the La Fère
artillery regiment. He made many future visits. The
Great Fear arose in the region of a rumor, and spread by degrees, at a blistering pace according to local networks, putting all the villages in motion for their defence. Once the peak of fear passed, a latent anxiety remained, the village communities realised that in an emergency, they were in fact isolated and practically reduced to their own devices.
National guards were formed quickly, including in Valence, but communities found it insufficient, and they constituted local federations of mutual assistance, bypassing the old provincial divisions. In the region, it was
Largentière which called for a Fête de la Fédération on 23 August,
Romans-sur-Isère in September,
La Voulte gathered 12,000 National Guardsmen to the ''Champs de l'Étoile'' on 29 November. Valence invited the surrounding communities on 31 January and brought together 16,000 guards of 293 communes. The region had other celebrations of federation in the winter and spring, culminating in the
Fête de la Fédération of 14 July 1790, celebrated in Paris and simultaneously in 250 cities in France, including Valence. The university disappeared in 1792 to be reborn at the end of the 20th century. It is now in the 21st Century part of the
Community Grenoble Alpes University. This community played another role during the final years of the French Revolution. On 29 August 1799, six weeks after his arrival at this community, the then longest ever reigning Roman Catholic Church's 250th
Pope Pius VI died here in exile from his Vatican, then within the 754–1798 Papal States, but now within the 1st Republic of France's created 1798–1799 Roman Republic. After some political intrigue covering more than two years, it will not be until 24 December 1801, that the then late pope's body will finally leave Valence and return to the Vatican.
19th century During the
repression of January and February 1894, the police conducted raids targeting the
anarchists living there, without much success.
20th century Armenian community group of Valence After the
Armenian genocide of 1915, many Armenians took refuge in France in the 1920s. The community remembers how Valence employers travelled to Marseille to recruit 150 of the first arrivals in 1922. – from
Bursa,
Malatya and
Harput. It was a group with a very high proportion of young adults, children and the elderly who suffered most from the genocide and from the journey into exile. They worked mainly as labourers, or founded small businesses (25% of employed persons). Very quickly, an "Armenian quarter" developed between
Boulevard Vauban,
Rue Farnerie,
Rue Madier-Montjau, and the ''Boulevard d'Alsace'', 40% populated by Armenians. The entire old town, with dilapidated buildings, abandoned and inexpensive, became involved in this process. In 1956 the group had 2,500 people, or 6% of the population of Valence, and represented the fourth-largest Armenian community in France (after those of Paris, Lyon and Marseille). The community's very strong identity (with newspapers, cinemas, dance halls, Armenian Sports Union) was dispersed, with the "Armenian village" on the
Rue de Fontlozier. It showed signs of rapid integration: In 1946, half of the 2,000 Armenians of Valencia opted for French citizenship. In 1947, 200 Armenians of Valence took advantage of the offer to return to the Soviet countries, which proved to be a failure. The strong community welcomed new refugees, escaping from political turmoil in
Syria during the 1950-60s, and
Lebanon during the
Civil war in 1970-80s. 7,500 people in Valence belonged to this community, which makes the Armenian community of Valence one of the largest in France: the Armenian National Union is also based in Valence. This strong presence has passed into the
odonymy: a street and a square of the old Armenian quarter make reference to it: the ''Rue d'Arménie
and the Place
Missak Manouchian''. The cultural life of the community is very active, with 28 associations, including the Evangelical Church, the Armenian courts, and the House of Armenian culture. The northern part of Valence, almost completely razed to the ground, was rebuilt and today one finds many administrative buildings in this area such as the , the general
treasury,
social security, the post office and the police headquarters. Drôme was one of the departments where the
Resistance was the most active. In 1943, the Resistance was organised and grew, and many Drôme people were called and committed themselves to the cause. With the introduction of the
STO, young men were required to go to work in Germany. Many of them refused this situation and went into hiding in the countryside or joined the
Maquis. Resistance developed throughout the entire department in small units. The Drôme terrain was conducive to the installation of camps. The population supported increasing resistance. ==Geography==