Dame
Nita Barrow of
Barbados chaired and organized the Forum, with the assistance of
Edith Ballantyne, president of the United Nations' Conference of Non-governmental Organizations (CONGO). It was attended by more than 15,000 people, of which 60% were representatives from non-industrialized nations, and was held at the
University of Nairobi. Unlike the facilities in Copenhagen, in Kenya, a kindergarten was set up for delegates' children. A Peace Tent was set up on the lawn of the university and hosted sessions about conflict and its impact of war on women. Among prominent attendees were:
Charlotte Bunch, a US lesbian activist ;
Betty Friedan, founder of the
National Organization for Women (NOW);
Eddah Gachukia head of the Kenyan NGO committee; and others. In addition to the basic themes of the official session, the Forum was asked to address issues concerning women who were poor, elderly, migrant or refugees, youth and address women in media. Round table discussions, workshops and two plenary sessions were established. The array of topics discussed in formal and impromptu meetings was vast, including such topics as childcare;
consumer education; credit; family planning;
female genital mutilation; the growth of women's studies; legal rights; literacy;
media portrayals of women; motherhood and development programs for families; political prisoners; prostitution; systemic discrimination against women; violence; women and development; women and religion; women and technology; as well as lesbian workshops and many other topics in some 1200 workshops scheduled throughout the duration of the conference. The lesbian workshops were the "first public discussion of lesbianism in Kenya" and resulted in a lesbian press conference in which it was acknowledged that lesbianism wasn't a
Westernized concept, but instead effected women's rights throughout the globe. It also resulted in a proposal from one of the Dutch representatives for lesbian rights to be addressed in the official conference documents. In a workshop on development,
Helen Safa brought forward the idea that "Gender and Development" (GAD) should replace the former strategy "Women in Development" (WID) used by the
United Nations Commission on the Status of Women (CSW). This mirrored the NGO,
Development Alternatives with Women for a New Era (DAWN)'s belief that WID simply tried to insert women into existing systems without reducing or changing their
paternal nature. They recommended that GAD, a strategic long-term planning method, become the new standard, which focused on designing systems specifically related to women and their growth. In addition to the workshops, the United Nations Environment Programme's (UNEP) Senior Women Advisors,
Margaret Kenyatta; Ms. Hawa Aden of Somalia; Mrs. Victoria Chitepo, Minister of Environment, Zimbabwe; Dr. Shafika Nasser, member, upper house of parliament in Egypt; Dr. Eideh M. Mutlag Qanah, Advisor to the Queen of Jordan; Hedia Bacca, environmental activist in Tunisia; Margarita Marina de Botero, environmental leader in Columbia; Yolanda Kakabadse, environmental leader in Ecuador; the Hon. Sheila Dikshit, Member of the Parliament, India; Ms. Soepardjo Roestam, wife of the Prime Minister of Indonesia and leader of the Family Welfare Service; Ms. Veronica Villavicencio, of the Philippines; H.R.H Khunying (Lady) A. Meesook, Thailand; Lt. Col. Christine Deborah, Minister of Natural Resources, Ghana (a graduate of Sandhurst, UK); Ms. Eva Szilagyi, Hungary; Fiona McConnell, British Foreign Ministry; Aira Kalela, Environment/Foreign Affairs Ministry, Finland; the notable Madame Simone Veil, France; the Hon. Claudine Schneider, (R. Rhode Island) U.S. Congress; and Wangari Maathai, founder of the Greenbelt Movement in Kenya hosted an evening program the night prior to conference opening, to promote the inclusion of women in solving environmental problems, and women were invited to participate in a number of cultural events like the Nairobi Film Forum which showed films and videos by and about women and gave workshops; exhibitions of art and photography; folklore workshops; concerts; martial arts classes; field trips to local villages. Because of the favorable climate conditions, women were able to gather in the open-air for a variety of both scheduled and unscheduled functions to build networks with other participants. The Forum after 1985 shifted in a way that reflected the divide between
progressivism versus conservatism, as opposed to the polarized capitalist-socialist divide which had split prior conferences. It was recognized by the participants that global problems were women's issues, but that within their governmental systems, there was either a desire to promote or curtail change. A fundamental shift occurred which recognized that no matter the system, women were subordinate and that promoting a world view from women's perspectives allowed them to transcend their differences and focus on the commonalities they shared. For example, aboriginal women recognized that where ever they were from, they battled for indigenous land rights; Arab and Israeli women discussed the need for peace; women lawyers whether from Islamic countries in South Asia or Catholic countries in Latin America recognized the struggle for women's rights under patriarchal religious systems. ==Outcomes==