in southern England on the
June solstice (the longest day of the year in the
Northern Hemisphere) Ancient civilizations observed
astronomical bodies, often the
Sun and
Moon, to determine time. According to the historian Eric Bruton,
Stonehenge is likely to have been the
Stone Age equivalent of an
astronomical observatory, used for seasonal and annual events such as
equinoxes or
solstices. As
megalithic civilizations left no recorded history, little is known of their timekeeping methods. The
Warren Field calendar monument in Scotland is currently considered to be the oldest lunisolar calendar yet found.
Mesoamericans modified their usual
vigesimal (base-20) counting system when dealing with
calendars to produce a 360-day year.
Aboriginal Australians understood the movement of objects in the sky well, and used their knowledge to
construct calendars and aid navigation; most Aboriginal cultures had seasons that were well-defined and determined by natural changes throughout the year, including celestial events.
Lunar phases were used to mark shorter periods of time; the
Yaraldi of
South Australia being one of the few people recorded as having a way to measure time during the day, which was divided into seven parts using the position of the Sun. All timekeepers before the 13th century relied upon methods that used something that moved continuously. No early method of keeping time changed at a steady rate. Devices and methods for keeping time have improved continuously through a long series of new inventions and ideas.
Shadow clocks and sundials (
Rijksmuseum van Oudheden,
Leiden) in Jaipur, India. Built in 1727 The first devices used for measuring the position of the Sun were
shadow clocks, which later developed into the
sundial. The oldest known sundial dates back to BC (during the
19th Dynasty), and was discovered in the
Valley of the Kings in 2013. Obelisks could indicate whether it was morning or afternoon, as well as the
summer and
winter solstices. A kind of shadow clock was developed BC that was similar in shape to a bent
T-square. It measured the passage of time by the shadow cast by its crossbar, and was oriented eastward in the mornings, and turned around at noon, so it could cast its shadow in the opposite direction. A sundial is referred to in the Bible, in
2 Kings 20:911, when
Hezekiah, king of
Judea during the 8th century BC, is recorded as being healed by the prophet
Isaiah and asks for a sign that he would recover: A
clay tablet from the
late Babylonian period describes the lengths of shadows at different times of the year. The
Babylonian writer
Berossos () is credited by the
Greeks with the invention of a hemispherical sundial hollowed out of stone; the path of the shadow was divided into 12 parts to mark the time. Greek sundials evolved to become highly sophisticated—
Ptolemy's
Analemma, written in the 2nd century AD, used an early form of
trigonometry to derive the position of the Sun from data such as the hour of day and the geographical
latitude. The Romans inherited the sundial from the Greeks. The first sundial in Rome arrived in 264 BC, looted from
Catania in
Sicily. This sundial offered the innovation of the hours of the "horologium" throughout the day where before the Romans simply split the day into early morning and forenoon (
mane and
ante merididiem). Still, there were unexpected astronomical challenges; this clock gave the incorrect time for a century. This mistake was noticed only in 164 BC, when the Roman censor came to check and adjusted for the appropriate latitude. It can tell local time to an accuracy of about two seconds.
Water clocks Egyptian
water clock, 285–246 BC (
Oriental Institute, Chicago) The oldest description of a clepsydra, or
water clock, is from the tomb inscription of an early
18th Dynasty ( BC) Egyptian court official named Amenemhet, who is identified as its inventor. It is assumed that the object described on the inscription is a bowl with markings to indicate the time. The oldest surviving water clock was found in the tomb of
pharaoh Amenhotep III (1379 BC). There are no recognised examples in existence of outflowing water clocks from ancient
Mesopotamia, but written references have survived. The introduction of the
water clock to China, perhaps from Mesopotamia, occurred as far back as the 2nd millennium BC, during the
Shang dynasty, and at the latest by the 1st millennium BC. Around 550 AD, Yin Kui (殷蘷) was the first in China to write of the overflow or constant-level tank in his book "Lou ke fa (漏刻法)". Around 610, two
Sui dynasty inventors, Geng Xun (
耿詢) and Yuwen Kai (
宇文愷), created the first balance clepsydra, with standard positions for the
steelyard balance. In 721 the mathematician
Yi Xing and government official
Liang Lingzan regulated the power of the water driving an
astronomical clock, dividing the power into unit impulses so that motion of the planets and stars could be duplicated. In 976, the
Song dynasty astronomer
Zhang Sixun addressed the problem of the water in clepsydrae freezing in cold weather when he replaced the water with liquid
mercury. A water-powered astronomical clock tower was built by the polymath
Su Song in 1088, which featured the first known endless power-transmitting
chain drive. in Athens (1st century BC) The
Greek philosophers Anaxagoras and
Empedocles both referred to water clocks that were used to enforce time limits or measure the passing of time. The
Athenian philosopher
Plato is supposed to have invented an
alarm clock that used
lead balls cascading noisily onto a
copper platter to wake his students. A problem with most clepsydrae was the variation in the flow of water due to the change in fluid pressure, which was addressed from 100 BC when the clock's water container was given a conical shape. They became more sophisticated when innovations such as gongs and moving mechanisms were included. which was also a cuckoo clock with birds singing and moving every hour. It is the first carillon clock as it plays music simultaneously with a person blinking his eyes, surprised by the singing birds. The Archimedes clock works with a system of four weights, counterweights, and strings regulated by a system of floats in a water container with siphons that regulate the automatic continuation of the clock. The principles of this type of clock are described by the mathematician and physicist Hero, who says that some of them work with a chain that turns a gear in the mechanism. The 12th-century
Jayrun Water Clock at the
Umayyad Mosque in Damascus was constructed by Muhammad al-Sa'ati, and was later described by his son
Ridwan ibn al-Sa'ati in his
On the Construction of Clocks and their Use (1203). A sophisticated water-powered astronomical clock was described by Al-Jazari in his treatise on machines, written in 1206. This
castle clock was about high. In 1235, a water-powered clock that "announced the appointed
hours of prayer and the time both by day and by night" stood in the entrance hall of the
Mustansiriya Madrasah in
Baghdad.
Chinese incense clocks ; time was measured by means of powdered incense burnt along a pre-measured path
Incense clocks were first used in China around the 6th century, mainly for religious purposes, but also for social gatherings or by scholars. Due to their frequent use of
Devanagari characters, American
sinologist Edward H. Schafer has speculated that incense clocks were invented in India. As incense burns evenly and without a flame, the clocks were safe for indoor use. To mark different hours, differently scented
incenses (made from different recipes) were used. The
incense sticks used could be straight or spiralled; the spiralled ones were intended for long periods of use, and often hung from the roofs of homes and temples. Some clocks were designed to drop weights at even intervals. Incense seal clocks had a disk etched with one or more grooves, into which incense was placed. The length of the trail of incense, directly related to the size of the seal, was the primary factor in determining how long the clock would last; to burn 12 hours an incense path of around has been estimated. The gradual introduction of metal disks, most likely beginning during the Song dynasty, allowed craftsmen to more easily create seals of different sizes, design and decorate them more aesthetically, and vary the paths of the grooves, to allow for the changing length of the days in the year. As smaller seals became available, incense seal clocks grew in popularity and were often given as gifts.
Astrolabes Sophisticated timekeeping
astrolabes with geared mechanisms were made in Persia. Examples include those built by the polymath
Abū Rayhān Bīrūnī in the 11th century and the astronomer
Muhammad ibn Abi Bakr al‐Farisi in 1221. A
brass and
silver astrolabe (which also acts as a calendar) made in
Isfahan by al‐Farisi is the earliest surviving machine with its gears still intact. Openings on the back of the astrolabe depict the
lunar phases and gives the Moon's age; within a zodiacal scale are two concentric rings that show the relative positions of the Sun and the Moon.
Muslim astronomers constructed a variety of highly accurate astronomical clocks for use in their mosques and
observatories, such as the astrolabic clock by Ibn al-Shatir in the early 14th century.
Candle clocks and hourglasses One of the earliest references to a
candle clock is in a
Chinese poem, written in 520 by You Jianfu, who wrote of the
graduated candle being a means of determining time at night. Similar candles were used in Japan until the early 10th century. The invention of the candle clock was attributed by the
Anglo-Saxons to
Alfred the Great, king of
Wessex (r. 871–889), who used six candles marked at intervals of , each made from 12
pennyweights of wax, and made to be in height and of a uniform thickness. 's
Allegory of Good Government ( 1338), showing an
hourglass in use The 12th-century Muslim inventor
Al-Jazari described four different designs for a candle clock in his book
Book of Knowledge of Ingenious Mechanical Devices. His so-called "scribe" candle clock was invented to mark the passing of 14 hours of equal length: a precisely engineered mechanism caused a candle of specific dimensions to be slowly pushed upwards, which caused an indicator to move along a scale. The
hourglass was one of the few reliable methods of measuring time at sea, and it has been speculated that it was used on board ships as far back as the 11th century, when it would have complemented the
compass as an aid to navigation. The earliest unambiguous evidence of the use of an hourglass appears in the painting
Allegory of Good Government, by the Italian artist
Ambrogio Lorenzetti, from 1338. The
Portuguese navigator
Ferdinand Magellan used 18 hourglasses on each ship during his circumnavigation of the globe in 1522. Though used in China, the hourglass's history there is unknown, but does not seem to have been used before the mid-16th century, as the hourglass implies the use of
glassblowing, then an entirely European and Western art. From the 15th century onwards, hourglasses were used in a wide range of applications at sea, in
churches, in industry, and in
cooking; they were the first dependable, reusable, reasonably accurate, and easily constructed time-measurement devices. The hourglass took on symbolic meanings, such as that of death,
temperance, opportunity, and
Father Time, usually represented as a bearded, old man. == History of early oscillating devices in timekeepers ==