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Tughlaq dynasty

The Tughlaq dynasty was the third dynasty to rule over the Delhi Sultanate in medieval India. Its reign started in 1320 in Delhi when Ghazi Malik assumed the throne under the title of Ghiyath al-Din Tughluq and ended in 1413.

Origin
The etymology of the word Tughlaq is not certain. The 16th-century writer Firishta claims that it is an Indian corruption of the Turkic term Qutlugh, but this is doubtful. Literary, numismatic and epigraphic evidence makes it clear that Tughlaq was not an ancestral designation, but the personal name of the dynasty's founder Ghazi Malik. Historians use the designation Tughlaq to describe the entire dynasty as a matter of convenience, but to call it the Tughlaq dynasty is inaccurate, as none of the dynasty's kings used Tughlaq as a surname: only Ghiyath al-Din's son Muhammad bin Tughluq called himself the son of Tughlaq Shah ("bin Tughlaq"). The ancestry of the dynasty is debated among modern historians because the earlier sources provide different information regarding it. However, Ghiyath al-Din Tughluq is usually considered to be of Turko-Mongol or Turkic origins. Tughlaq's court poet Badr-i Chach attempted to find a royal Sassanian genealogy for the dynasty from the line of Bahram Gur, which seems to be the official position of the genealogy of the Sultan, although this can be dismissed as flattery. Ferishta states that Tughluq's father was a Turco-Mongol slave of Balban and his mother a Jat lady of the Punjab. However this lacks confirmation by contemporary authorities. Peter Jackson suggested that Tughlaq was of Mongol stock and a follower of the Mongol chief Alaghu. The Moroccan traveller Ibn Battuta states with reference to the Sufi saint Rukn-e-Alam that Tughluq belonged to the "Qarauna" [Neguderi] tribe of Turks, who lived in the hilly region between Turkestan and Sindh, and were in fact Mongols. == History ==
History
Rise to power ) and the "King of Colombo" ruler of the city of Kollam (bottom, flag: , identified as Christian due to the early Saint Thomas Christianity there, and the Catholic mission under Jordan Catala since 1329), in the contemporary Catalan Atlas of 1375. The captions are informative, and several of the location names are accurate. The Khalji dynasty ruled the Delhi Sultanate before 1320. After Alauddin Khalji's death from illness in 1316, a series of palace arrests and assassinations followed, with Khusro Khan coming to power in June 1320, after killing the licentious son of Alauddin Khalji, Mubarak Khalji, initiating a massacre of all members of the Khalji family and reverting from Islam. However, he lacked the support of the Muslim nobles and aristocrats of the Delhi Sultanate. Delhi's aristocracy invited Ghazi Malik, then the governor in Punjab under the Khaljis, to lead a coup in Delhi and remove Khusro Khan. In 1320, Ghazi Malik launched an attack and killed Khusro Khan to assume power. Ghiyasuddin Tughlaq After assuming power, Ghazi Malik renamed himself Ghiyasuddin Tughlaq – thus starting and naming the Tughlaq dynasty. He rewarded all those maliks, amirs and officials of Khalji dynasty who had rendered him a service and helped him come to power. He punished those who had rendered service to Khusro Khan, his predecessor. He lowered the tax rate on Muslims that was prevalent during Khalji dynasty, but raised the taxes on Hindus, wrote his court historian Ziauddin Barani, so that they might not be blinded by wealth or afford to become rebellious. , a city near Delhi with a fort, to protect the Delhi Sultanate from Mongol attacks. Four months later, Ghiyasuddin Tughlaq sent large army reinforcements for his son asking him to attempt plundering Arangal and Tilang again. This time Jauna Khan succeeded. Arangal fell, was renamed to Sultanpur, and all plundered wealth, state treasury and captives were transferred from the captured kingdom to Delhi Sultanate. leading his troops in the capture of the city of Tirhut, from the Basātin al-uns by Ikhtisān-i Dabir, a member of the Tughluq court. Ca.1410 Jalayirid copy of 1326 Tughlaq dynasty lost original. Istanbul, Topkapi Palace Museum Library, Ms. R.1032. The Muslim aristocracy in Lakhnauti (Bengal) invited Ghiyasuddin Tughlaq to extend his coup and expand eastwards into Bengal by attacking Shamsuddin Firoz Shah, which he did over 1324–1325, Ghiyasuddin Tughlaq, along with Mahmud Khan, died inside the collapsed kushk in 1325, while his eldest son watched. One official historian of the Tughlaq court gives an alternate fleeting account of his death, as caused by a lightning bolt strike on the kushk. Another official historian, Al-Badāʾunī ʻAbd al-Kadir ibn Mulūk-Shāh, makes no mention of lightning bolt or weather, but explains the cause of structural collapse to be the running of elephants; Al-Badaoni includes a note of the rumour that the accident was pre-planned. and Vincent Smith, Ghiyasuddin was killed by his eldest son Jauna Khan in 1325. Jauna Khan ascended to power as Muhammad bin Tughlaq, and ruled for 26 years. Muhammad bin Tughluq During Muhammad bin Tughluq's rule, the Delhi Sultanate temporarily expanded to most of the Indian subcontinent, its peak in terms of geographical reach. He attacked and plundered Malwa, Gujarat, Mahratta, Tilang, Kampila, Dhur-samundar, Mabar, Lakhnauti, Chittagong, Sunarganw and Tirhut. His distant campaigns were expensive, although each raid and attack on non-Muslim kingdoms brought new looted wealth and ransom payments from captured people. The extended empire was difficult to retain, and rebellions all over Indian subcontinent became routine. Along with land taxes, dhimmis (non-Muslims) were required to pay crop taxes by giving up half or more of their harvested crop. These sharply higher crop and land tax led entire villages of Hindu farmers to quit farming and escape into jungles; they refused to grow anything or work at all. Historical documents note that Muhammad bin Tughluq was cruel and severe not only with non-Muslims, but also with certain sects of Musalmans. He routinely executed Sayyids (Shia), Sufis, Qalandars, and other Muslim officials. His court historian Ziauddin Barni noted, Muhammad bin Tughlaq chose the city of Deogiri in present-day Indian state of Maharashtra (renaming it to Daulatabad), as the second administrative capital of the Dehli Sultanate. He ordered a forced migration of the Muslim population of Dehli, including his royal family, the nobles, Syeds, Sheikhs and 'Ulema to settle in Daulatabad. The purpose of transferring the entire Muslim elite to Daulatabad was to enroll them in his mission of world conquest. He saw their role as propagandists who would adapt Islamic religious symbolism to the rhetoric of empire, and that the Sufis could by persuasion bring many of the inhabitants of the Deccan to become Muslim. Tughluq cruelly punished the nobles who were unwilling to move to Daulatabad, seeing their non-compliance of his order as equivalent to rebellion. According to Ferishta, when the Mongols arrived in Punjab, the Sultan returned the elite back to Delhi, although Daulatabad remained as an administrative centre. One result of the transfer of the elite to Daulatabad was the nobility's hatred of the Sultan, which remained in their minds for a long time. The other result was that he managed to create a stable Muslim elite and result in the growth of the Muslim population of Daulatabad who did not return to Dehli. Revolts against Muhammad bin Tughlaq began in 1327, continued over his reign, and over time the geographical reach of the Sultanate shrunk particularly after 1335. The Indian Muslim soldier Jalaluddin Ahsan Khan, a native of Kaithal in North India, founded the Madurai Sultanate in South India. The Vijayanagara Empire originated in southern India as a direct response to attacks from the Delhi Sultanate. The Vijayanagara Empire liberated southern India from the Delhi Sultanate. In 1336 Kapaya Nayak of the Musunuri Nayak defeated the Tughlaq army and reconquered Warangal from the Delhi Sultanate. In 1338 his own nephew rebelled in Malwa, whom he attacked, caught and flayed alive. By 1347, the Deccan had revolted under Ismail Mukh, an Afghan. Despite this, he was elderly and had no interest in ruling, and as a result, he stepped down in favour of Zafar Khan, another Afghan, who was the founder of the Bahmanid Sultanate. As a result, the Deccan had become an independent and competing Muslim kingdom Muhammad bin Tughlaq was an intellectual, with extensive knowledge of Quran, Fiqh, poetry and other fields. The economic experiments of Muhammad bin Tughlaq resulted in a collapsed economy, and nearly a decade long famine followed that killed numerous people in the countryside. Tughlaq introduced token coinage of brass and copper to augment the silver coinage which only led to increasing ease of forgery and loss to the treasury. Also, the people were not willing to trade their gold and silver for the new brass and copper coins. Consequently, the sultan had to withdraw the lot, "buying back both the real and the counterfeit at great expense until mountains of coins had accumulated within the walls of Tughluqabad." Muhammad bin Tughlaq planned an attack on Khurasan and Irak (Babylon and Persia) as well as China to bring these regions under Sunni Islam. The high mountain weather and lack of retreat destroyed that army in the Himalayas. The few soldiers who returned with bad news were executed under orders of the Sultan. During his reign, state revenues collapsed from his policies. To cover state expenses, Muhammad bin Tughlaq sharply raised taxes on his ever-shrinking empire. Except in times of war, he did not pay his staff from his treasury. Ibn Battuta noted in his memoir that Muhammad bin Tughlaq paid his army, judges (qadi), court advisors, wazirs, governors, district officials and others in his service by awarding them the right to force collect taxes on Hindu villages, keep a portion and transfer rest to his treasury. suggest insanity. At the time of Muhammad bin Tughlaq's death, the geographic control of Delhi Sultanate had shrunk to the north of the Narmada river. The court historian Ziauddin Barni, who served both Muhammad Tughlaq and the first six years of Firoz Shah Tughlaq, noted that all those who were in service of Muhammad were dismissed and executed by Firoz Shah. In his second book, Barni states that Firuz Shah was the mildest sovereign since the rule of Islam came to Delhi. Muslim soldiers enjoyed the taxes they collected from Hindu villages they had rights over, without having to constantly go to war as in previous regimes. Firoz Shah Tughlaq tried to regain the old kingdom boundary by waging a war with Bengal for 11 months in 1359. However, Bengal did not fall, and remained outside of Delhi Sultanate. Firuz Shah Tughlaq was somewhat weak militarily, mainly because of inept leadership in the army. An educated sultan, Firoz Shah left a memoir. In it he wrote that he banned torture in practice in Delhi Sultanate by his predecessors, tortures such as amputations, tearing out of eyes, sawing people alive, crushing people's bones as punishment, pouring molten lead into throats, putting people on fire, driving nails into hands and feet, among others. The Sunni Sultan also wrote that he did not tolerate attempts by Rafawiz Shia Muslim and Mahdi sects from proselytising people into their faith, nor did he tolerate Hindus who tried to rebuild their temples after his armies had destroyed those temples. As punishment, wrote the Sultan, he put many Shias, Mahdi and Hindus to death (siyasat). Shams-i Siraj 'Afif, his court historian, also recorded Firoz Shah Tughlaq burning a Hindu Brahmin alive for converting Muslim women. In his memoirs, Firoz Shah Tughlaq lists his accomplishments to include converting Hindus to Sunni Islam by announcing an exemption from taxes and jizya for those who convert, and by lavishing new converts with presents and honours. Simultaneously, he raised taxes and jizya, assessing it at three levels, and stopping the practice of his predecessors who had historically exempted all Hindu Brahmins from jizya tax. He also vastly expanded the number of slaves in his service and those of amirs (Muslim nobles). Firoz Shah Tughlaq reign was marked by reduction in extreme forms of torture, eliminating favours to select parts of society, but an increased intolerance and persecution of targeted groups. When Firuz Shah came to power, India was suffering from a collapsed economy, abandoned villages and towns, and frequent famines. He undertook many infrastructure projects including an irrigation canal connecting Yamuna-Ghaggar and Yamuna-Sutlej rivers, bridges, madrasas (religious schools), mosques and other Islamic buildings. The Islamic historians Sirhindi and Bihamadkhani provide the detailed account of this period. These civil wars were primarily between different factions of Sunni Islam aristocracy, each seeking sovereignty and land to tax dhimmis and extract income from resident peasants. Firuz Shah Tughluq's favourite grandson died in 1376. Thereafter, Firuz Shah sought and followed Sharia more than ever, with the help of his wazirs. He himself fell ill in 1384. By then, Muslim nobility who had installed Firuz Shah Tughluq to power in 1351 had died out, and their descendants had inherited the wealth and rights to extract taxes from non-Muslim peasants. Khan Jahan II, a wazir in Delhi, was the son of Firuz Shah Tughluq's favourite wazir Khan Jahan I, and rose in power after his father died in 1368. The young wazir was in open rivalry with Muhammad Shah, the son of Firuz Shah Tughluq. The wazir's power grew as he appointed more amirs and granted favours. He persuaded the Sultan to name his great-grandson as his heir. Then Khan Jahan II tried to convince Firuz Shah Tughlaq to dismiss his only surviving son. Instead of dismissing his son, the Sultan dismissed the wazir. The crisis that followed led to first civil war, arrest and execution of the wazir, followed by a rebellion and civil war in and around Delhi. Muhammad Shah too was expelled in 1387. The Sultan Firuz Shah Tughluq died in 1388. Tughluq Khan assumed power, but died in conflict. In 1389, Abu Bakr Shah assumed power, but he too died within a year. The civil war continued under Sultan Muhammad Shah, and by 1390, it had led to the seizure and execution of all Muslim nobility who were aligned, or suspected to be aligned to Khan Jahan II. However, by then, most of India had transitioned to a patchwork of smaller Muslim Sultanates and Hindu kingdoms. In 1394, Hindus in Lahore region and northwest South Asia (now Pakistan) had re-asserted self-rule. Muhammad Shah amassed an army to attack them, with his son Humayun Khan as the commander-in-chief. While preparations were in progress in Delhi in January 1394, Sultan Muhammad Shah died. His son, Humayun Khan assumed power but was murdered within two months. The brother of Humayun Khan, Nasir-al-din Mahmud Shah assumed power – but he enjoyed little support from Muslim nobility, the wazirs and amirs. invader, Timur (Tamerlane) defeated four armies of the Sultanate. During the invasion, Sultan Mahmud Khan fled before Tamerlane as he entered Delhi. For eight days Delhi was plundered, its population massacred, and over 100,000 prisoners were killed as well. The capture of the Delhi Sultanate was one of Timur's greatest victories, as at that time, Delhi was one of the richest cities in the world. After Delhi fell to Timur's army, uprisings by its citizens against the Turkic-Mongols began to occur, causing a retaliatory bloody massacre within the city walls. After three days of citizens uprising within Delhi, it was said that the city reeked of the decomposing bodies of its citizens with their heads being erected like structures and the bodies left as food for the birds by Timur's soldiers. Timur's invasion and destruction of Delhi continued the chaos that was still consuming India, and the city would not be able to recover from the great loss it suffered for almost a century. It is believed that before his departure, Timur appointed Khizr Khan, the future founder of the succeeding Sayyid dynasty, as his viceroy at Delhi. Initially, Khizr Khan could only establish his control over Multan, Dipalpur and parts of Sindh. Soon he started his campaign against the Tughlaq dynasty, and entered Delhi victoriously on 6 June 1414. ==Ibn Battuta's memoir on Tughlaq dynasty==
Ibn Battuta's memoir on Tughlaq dynasty
Ibn Battuta, the Moroccan Muslim traveller, left extensive notes on the Tughlaq dynasty in his travel memoirs. Ibn Battuta arrived in India through the mountains of Afghanistan, in 1334, at the height of the Tughlaq dynasty's geographic empire. On his way, he learnt that Sultan Muhammad Tughluq liked gifts from his visitors, and gave to his visitors gifts of far greater value in return. Ibn Battuta met Muhammad bin Tughluq, presenting him with gifts of arrows, camels, thirty horses, slaves and other goods. Muhammad bin Tughlaq responded by giving Ibn Battuta with a welcoming gift of 2,000 silver dinars, a furnished house and the job of a judge with an annual salary of 5,000 silver dinars that Ibn Battuta had the right to keep by collecting taxes from two and a half Hindu villages near Delhi. In his memoirs about the Tughlaq dynasty, Ibn Batutta recorded the history of Qutb complex which included Quwat al-Islam Mosque and the Qutb Minar. He noted the seven-year famine from 1335, which killed thousands upon thousands of people near Delhi, while the Sultan was busy attacking rebellions. In the Tughlaq dynasty, the punishments were extended even to Muslim religious figures who were suspected rebellion. Ibn Batutta wrote that Sultan's officials demanded bribes from him while he was in Delhi, as well as deducted 10% of any sums that Sultan gave to him. Towards the end of his stay in Tughluq dynasty court, Ibn Battuta came under suspicion for his friendship with a Sufi Muslim holy man. Both Ibn Battuta and the Sufi Muslim were arrested. While Ibn Battuta was allowed to leave India, the Sufi Muslim was killed as follows according to Ibn Battuta during the period he was under arrest: ==Slavery under the Tughlaq dynasty==
Slavery under the Tughlaq dynasty
Each military campaign and raid on non-Muslim kingdoms yielded loot and seizure of slaves. Additionally, the Sultans patronised a market () for trade of both foreign and Indian slaves. This market flourished under the reign of all Sultans of the Tughlaq dynasty, particularly Ghiyasuddin Tughlaq, Muhammad Tughlaq and Firoz Tughlaq. Ibn Battuta's memoir records that he fathered a child each with two slave girls, one from Greece and one he purchased during his stay in Delhi Sultanate. This was in addition to the daughter he fathered by marrying a Muslim woman in India. Ibn Battuta also records that Muhammad Tughlaq sent along with his emissaries, both slave boys and slave girls as gifts to other countries such as China. ==Muslim nobility and revolts==
Muslim nobility and revolts
The Tughlaq dynasty experienced many revolts by Muslim nobility, particularly during Muhammad bin Tughlaq's reign but also during rule of later monarchs such as Firoz Shah Tughlaq. in Multan, Pakistan, is considered to be the earliest example of Tughluq architecture, built between 1320 and 1324. The Tughlaqs had attempted to manage their expanded empire by appointing family members and Muslim aristocracy as na'ib () of Iqta' (farming provinces, ) under contract. This system of tax extraction from peasants and sharing among Muslim nobility led to rampant corruption, arrests, execution and rebellion. For example, in the reign of Firoz Shah Tughlaq, a Muslim noble named Shamsaldin Damghani entered into a contract over the iqta' of Gujarat, promising enormous sums of annual tribute while entering the contract in 1377. He then attempted to force collect the amount deploying his coterie of Muslim amirs, but failed. Even the amount he did manage to collect, he paid nothing to Delhi. Shamsaldin Damghani and Muslim nobility of Gujarat then declared rebellion and separation from Delhi Sultanate. However, the soldiers and peasants of Gujarat refused to fight the war for the Muslim nobility. Shamsaldin Damghani was killed. During the reign of Muhammad Shah Tughlaq, similar rebellions were very common. His own nephew rebelled in Malwa in 1338; Muhammad Shah Tughlaq attacked Malwa, seized his nephew, and then flayed him alive in public. ==Downfall==
Downfall
The provinces of Deccan, Bengal, Sindh and Multan had become independent during the reign of Muhammad bin Tughlaq. The invasion of Timur further weakened the Tughlaq empire and allowed several regional chiefs to become independent, resulting in the formation of the sultanates of Gujarat, Malwa and Jaunpur. The Rajput states also expelled the governor of Ajmer and asserted control over Rajputana. The Tughlaq power continued to decline until they were finally overthrown by their former governor of Multan, Khizr Khan, resulting in the rise of the Sayyid Dynasty as the new rulers of the Delhi Sultanate. ==Indo-Islamic architecture==
Indo-Islamic architecture
The Sultans of the Tughlaq dynasty, particularly Firoz Shah Tughlaq, patronised many construction projects and are credited with the development of Indo-Islamic architecture. File:Tughlaqabad Fort, Tughlaqabad, Delhi.jpg|Tughlaqabad Fort, Tughlaqabad, Delhi. File:Ghiyath aldin tughluq tomb.JPG|Sultan Ghiyath-ud-din Tughluq Shah's Mausoleum in Tughlaqabad Fort, Tughlaqabad, Delhi. File:Tughlaqabad fort wall.jpg|Tughlaqabad fort wall File:Tughlaqabad walls.jpg|Tughlaqabad Fort File:Feroze Sha's tomb with adjoining Madrasa.JPG|Sultan Feroze Shah Tughlaq's tomb with adjoining Madrassa, in Hauz Khas Complex, Delhi. File:Remains of buildings at Firoze Shah Kotla, Delhi.jpg|Feroze Shah Kotla ruins, painted in 1802. File:West Gate Of Firoz Shah's Cotillah, Delhi - British Library .X768-2(11)jpg.jpg|West Gate of Firozabad (present Feroz Shah Kotla), painted in 1802. File:Feroz shah kotla02 by ashish.jpg|Feroz Shah Kotla remains next to the Feroz Shah Kotla Cricket Stadium. File:Bahlol Khan Gazi's Mosque 02.jpg|Hilal Khan Ghazi Mosque, located in Dholka, Gujarat. ==Rulers==
Rulers
The coloured rows signify the splitting of Delhi Sultanate under two Sultans; one in the east (Orange) at Firozabad & the other in the west (Yellow) at Delhi. ==See also==
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