Yodh

Yod is derived from an Egyptian hieroglyph representing a hand, as in the Biblical Hebrew word yad (יָד) 'hand'. Before the late nineteenth century, the letter yāʼ was written without its two dots, especially those in the Levant. ==Arabic yāʼ==

The letter is named '''' (). It is written in several ways depending on its position in the word: It is pronounced in four ways: • As a consonant, it is pronounced as a palatal approximant , typically at the beginnings of words in front of short or long vowels. • A long usually in the middle or end of words. In this case it has no diacritic, but could be marked with a kasra in the preceding letter in some traditions. • A long In many dialects, as a result of the monophthongization that the diphthong underwent in most words. • A part of a diphthong, . Then, it has no diacritic but could be marked with a sukun in some traditions. The preceding consonant could have no diacritic or have sign, hinting to the first vowel in the diphthong, i.e. . As a vowel, yāʾ can serve as the "seat" of the hamza: Yāʾ serves several functions in the Arabic language. Yāʾ as a prefix is the marker for a singular imperfective verb, as in '' "he writes" from the root K-T-B ("write, writing"). Yāʾ with a shadda is particularly used to turn a noun into an adjective, called a nisbah (). For instance, (Egypt) → Miṣriyy (Egyptian). The transformation can be more abstract; for instance, mawḍūʿ (matter, object) → mawḍūʿiyy (objective). Still other uses of this function can be a bit further from the root: ishtirāk (cooperation) → ishtirākiyy'' (socialist). The common pronunciation of the final is most often pronounced as or . A form similar to but distinguished from yāʾ is the '''' () "limited/restricted alif", with the form . It indicates a final long . Alif maqṣūrah In Arabic, alif maqṣūrah is the letter yāʼ without its two dots, and it is thus written as: However, this letter cannot be used initially or medially in Arabic. The alif maqṣūrah with hamza is thus written as: Perso-Arabic ye In the Persian alphabet, the letter is generally called ye following Persian-language custom. Traditionally, in its isolated and final forms, the letter does not have dots (), much like the Arabic Alif maqṣūrah or, in the Quran, much like the custom in Egypt, Sudan, and sometimes Maghreb. On account of this difference, Perso-Arabic ye is located at a different Unicode code point than both of the standard Arabic letters. In computers, the Persian version of the letter automatically appears with two dots initially and medially: (). In Kashmiri, it uses a ring instead of dots below (ؠ) (). Returned yāʾ In different calligraphic styles like the Hijazi script, Kufic, and Nastaʿlīq script, a final yāʾ might have a particular shape with the descender turned to the right (), called ("returned, recurred yāʾ"), either with two dots or without them. In Urdu this is called baṛī ye ("big ye"), but is an independent letter used for /ɛː, eː/ and differs from the basic ye (choṭī ye, "little ye"). For this reason the letter has its own code point in Unicode. Nevertheless, its initial and medial forms are not different from the other ye (practically baṛī ye is not used in these positions). == Hebrew yod ==

Hebrew spelling: ; colloquial ;The letter appears with or without a hook on different sans-serif fonts, for example: • Arial, DejaVu Sans, Liberation Sans, Arimo: י • Tahoma, Noto Sans Hebrew, Alef, Heebo: י Pronunciation In both Biblical and Modern Hebrew, Yod represents a palatal approximant . As a mater lectionis, it represents the vowel . Significance In gematria, Yod represents the number ten. As a prefix, it designates the third person singular (or plural, with a Vav as a suffix) in the future tense. As a suffix, it indicates first person singular possessive; av (father) becomes avi (my father). In religion Two Yods in a row () designate the name of God and in pointed texts are written with the vowels of Adonai, which is done as well with the Tetragrammaton. As Yod is the smallest letter, much kabbalistic and mystical significance is attached. According to the Gospel of Matthew, Jesus mentioned it during the Antithesis of the Law, when he says: "One jot or one tittle shall in no wise pass from the law, till all be fulfilled." Jot, or iota, refers to the letter Yod; scribes often overlooked it because of its size and position as a mater lectionis. In Modern Hebrew, "tip of the yod" refers to a small and insignificant thing, and someone who "worries about the tip of a yod" is picky and meticulous about minor details. Much kabbalistic and mystical significance is also attached to it because of its gematria value as ten, which is an important number in Judaism, and its place in the name of God. Yiddish In Yiddish, the letter yod is used for several orthographic purposes in native words: • Alone, a single yod may represent the vowel or the consonant . When adjacent to another vowel, or another yod, may be distinguished from by the addition of a dot below. Thus the word Yidish 'Yiddish' is spelled . The first yod represents []; the second yod represents [] and is distinguished from the adjacent [] by a dot; the third yod represents [] as well, but no dot is necessary. • The digraph , consisting of two yods, represents the diphthong []. • A pair of yods with a horizontal line (pasekh) under them, , represents the diphthong [] in standard Yiddish. • The digraph consisting of a vov followed by a yod, , represents the diphthong []. In traditional and YIVO Yiddish orthography, loanwords from Hebrew or Aramaic ("loshn koydesh") are spelled as they are in their language of origin. In the Soviet orthography, they are written phonetically like other Yiddish words. ==Syriac yod==

The Syriac script variant is ⟨⟩. ==Character encodings==