During his long career Chahine produced different movies, including
Aly Badrakhan's
Chafika et Metwal (1979). His early films in Egypt included
The Blazing Sun (1954), which begun while Farouk was still King and dealing with a peasant farmer's challenge to a feudal landlord. In 1992 Jacques Lassalle approached him to stage a piece of his choice for
Comédie-Française. Chahine agreed and chose to adapt
Albert Camus'
Caligula. The same year he started writing
The Emigrant (1994), a story inspired by the Biblical character of
Joseph, son of
Jacob. and
Soad Hosny in Chahine's
Those People of the Nile (1972) This had been an intended project for some years and he was finally able to film it in 1994. This film created a controversy in
Egypt between liberals and fundamentalists who opposed the depiction of religious characters in films. In 1997, 46 years later, his work was acknowledged at the
Cannes Film Festival with the lifetime achievement award. Chahine is credited for directing five films starring
Salah Zulfikar including significant productions such as
Saladin the Victorious (1963),
The Nile and the Life (1968) and
Those People of the Nile (1972) and also credited for discovering
Omar Sharif, whose first starring role was in
The Blazing Sun (1954). He also provided
Hind Rostom with a role early on in her career in
Cairo Station (1958). Chahine produced his four autobiographical films starting 1978 and up till 2004. These films tell Yehia's life, which reflects Chahine's own. In this quartet, he explores his sexuality, personality, and family issues. The autobiographical films all take place between World War One and World War Two. Released in 1979, and set in the 1940s,
Alexandria... Why? Sparked controversy and censorship from the government- it examines Egypt's social and political issues.
An Egyptian Story, released later in 1982, Chahine looks at his own journey as an auteur and a director.
Saladin (original title: El Nasser Salah Ed-Din ("Saladin, The Victorious", 1963) and
Nadia Lutfi in
Saladin the Victorious (1963) Chahine made an epic, three-hour film in widescreen named after the 12th century
Ayyubid sultan who, as the film begins, is preparing to
liberate Jerusalem from its
Crusader occupiers. It was scripted by
Ezz El-Dine Zulficar,
Naguib Mahfouz and the poet and progressive writer, Abderrahman Cherkaoui. A parallel between
Saladin and President Nasser, a champion of
pan-Arabism, is easily drawn. Saladin is portrayed as an educated and peaceful man—at one point he is asked to give clandestine medical help to
Richard the Lion Heart, who was shot by an arrow. Saladin later tells him: "Religion is God’s and the Earth is for all ... I guarantee to all Christians in Jerusalem the same rights as are enjoyed by Muslims." Chahine was well aware of the propaganda dimension that implicitly painted President
Nasser as a modern-era Saladin, stating "My own sympathies were with pan-Arabism, which I still believe in." The main reason he made the film was to prove that an epic film with a small budget, by global cinema standards, was feasible. From then on, he only produced colour films.
Al Ard ("The Earth", 1968) A novel by Cherkaoui, serialised, formed the basis of
The Earth, and is noted particularly for its image of the peasant farmer – "eternal 'damned of the earth'" – which broke with "the ridiculous image the cinema had (hitherto) given him" (Khaled Osman). There followed a further collaboration with Mahfouz on
The Choice. Al Ikhtiyar ("The Choice", 1970) The protagonist of the film is schizophrenic, a fact that the audience discovers well into the film. The film mainly follows the police as they try to solve the murder of Mahmoud, who is believed to be the unidentified corpse in the beginning of the film. The older detectives believe that Sayyid, Mahmoud's twin brother killed him. While a young assistant questions whether this is self-deception and not even a real crime.
Al Usfur ("The Sparrow", 1972) The film deals with the aftermath of the
Six Day War and
Nasser's announcement of the defeat and his subsequent resignation. Bahiyya, the main character runs into the street, followed by a growing crowd, shouting "No! we must fight. We won’t accept defeat!"—an iconic scene in Egyptian cinema.
Iskinderiya.. leh? ("Alexandria, Why?", 1978) Yehia, a young Victoria College student, is obsessed with Hollywood and dreams of cinema. It is 1942, the Germans are about to enter Alexandria, a thought that is preferable to the presence of the British in Egypt.
Hadduta Masriya ("An Egyptian Story", 1982) As a result of a heart operation, he reviews his life: moments of Chahine's own films are replayed against their autobiographical and social historical context. Memory is very important to Chahine's most recent work —whether of the "city of my childhood, Alexandria, between the two world wars tolerant, secular, open to Muslims, Christians and Jews" or of a more distant past: such as evoked in Adieu Bonaparte (1985), based on the cultural aspect of Bonaparte's expedition into Egypt (1798). "Out of this marvelous confrontation there was a rebirth of Egyptian consciousness, of its past ... which belongs to humanity."
Al-Massir ("Destiny", 1997) Set in Andalusia in the 12th century, "Destiny" is a historical drama about
Ibn Rushd, a prominent Muslim thinker known for his debates with
Muslim theologians and treatises on
Aristotle. The film portrays his friendship with a group of intellectuals and artists, including a singer played by
Mohamed Mounir, who come under attack from a rising movement of militant fundamentalists backed by the region's ruler, Caliph al-Mansour. The film incorporates political themes and songs that can be seen as allegorical, since it was produced and released during a period when Egypt was experiencing a series of
Islamist terrorist attacks. ==Controversies==