Zaporozhian Cossacks

The name comes from the location of their fortress, the Sich, in ( "land beyond the rapids"), from Ukrainian "beyond" and "rapids". As for Cossacks, Max Vasmer's etymological dictionary traces the name to the Tatar Turkic word , , in which cosac meant 'free man' but also 'conqueror'. The ethnonym Kazakh is from the same Turkic root. In written sources, the name is first attested in the Codex Cumanicus from the 13th century. In English, Cossack is first attested in 1590. Combined, Zaporizhian Cossacks may thus be understood as "the free people from the land beyond the rapids". == Origins ==

, 1884 It is not clear when the first Cossack communities on the Lower Dnieper began to form. There are signs and stories of similar people living in the Eurasian Steppe as early as the 12th century. At that time they were not called Cossacks, since cossack is a word that also in Turkic language means a "free man" which shares its etymology with the ethnic name "Kazakh". It later became a Ruthenian (Middle Ukrainian) and Muscovite (Middle Russian) word for "freebooter." The steppes to the north of the Black Sea were inhabited by nomadic tribes such as the Cumans, Pechenegs and Khazars. The role of these tribes in the ethnogenesis of the Cossacks is disputed, although later Cossack sources claimed a Slavicised Khazar ancestry. In the 20th century, the Russian scientist Gumilyov was an apologist for the Polovtsian origin of the Cossacks. == Within the Polish–Lithuanian Commonwealth ==

were freed in 1616 when the Petro Sahaidachny's Cossacks captured the town of Kaffa in Crimea In the 16th century, with the dominance of the Polish–Lithuanian Commonwealth extending south, the Zaporozhian Cossacks were mostly, if tentatively, regarded by the Polish–Lithuanian Commonwealth as their subjects. Registered Cossacks were a part of the Commonwealth army until 1699. Around the end of the 16th century, relations between the Polish–Lithuanian Commonwealth and the Ottoman Empire, which were not cordial to begin with, were further strained by increasing Cossack aggression. From the second part of the 16th century, the Cossacks started raiding Ottoman territories. The Polish government could not control the fiercely independent Cossacks but, since they were nominally subjects of the Commonwealth, it was held responsible for raids by their victims. Reciprocally, the Tatars living under the Ottoman rule launched raids in the Commonwealth, mostly in the sparsely inhabited south-east territories of Ukraine. Cossacks, however, were raiding wealthy merchant port cities in the heart of the Ottoman Empire, which were just two days away by boat from the mouth of the Dnieper River. Consecutive treaties between the Ottoman Empire and the Polish–Lithuanian Commonwealth called for both parties to keep the Cossacks and Tatars in check, but enforcement was almost non-existent on both sides. In internal agreements, forced by the Poles, the Cossacks agreed to burn their boats and stop raiding. However, boats could be rebuilt quickly, and the Cossack lifestyle glorified raids and looting. (Council) During this time, the Habsburg monarchy sometimes covertly employed Cossack raiders to ease Ottoman pressure on their own borders. Many Cossacks and Tatars shared an animosity towards each other due to the damage done by raids from both sides. Cossack raids followed by Tatar retaliation, or Tatar raids followed by Cossack retaliation, were an almost regular occurrence. The ensuing chaos and string of conflicts often turned the entire south-eastern Polish–Lithuanian Commonwealth border into a low-intensity war zone and led to an escalation of Commonwealth–Ottoman warfare, from the Moldavian Magnate Wars to the Battle of Cecora (1620) and wars in 1633–34. Cossack numbers expanded, with Ukrainian peasants running from serfdom in the Polish–Lithuanian Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into serfs eroded the Cossacks' once fairly strong loyalty towards the Commonwealth. Cossack ambitions to be recognized as equal to the szlachta were constantly rebuffed, and plans for transforming the Polish–Lithuanian Two-Nations Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth (with the Ukrainian Cossack people) made little progress, owing to the Cossacks' unpopularity. The Cossacks' strong historic allegiance to the Eastern Orthodox Church put them at odds with the Catholic-dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to the suppression of the Orthodox church, making the Cossacks strongly anti-Catholic, which at that time was synonymous with anti-Polish. and Jarema Wisniowiecki during the Khmelnytsky Uprising, by Nikolay Samokish The waning loyalty of the Cossacks and the szlachta's arrogance towards them resulted in several Cossack uprisings against the Polish–Lithuanian Commonwealth in the early 17th century. Finally, the King's adamant refusal to bow to the Cossacks' demand to expand the Cossack Registry was the last straw that prompted the largest and most successful of these: the Khmelnytsky Uprising, which started in 1648. The uprising became one of a series of catastrophic events known as the Deluge, which greatly weakened the Polish–Lithuanian Commonwealth and set the stage for its disintegration one hundred years later. Even though Poland probably had the best cavalry in Europe, their infantry was weak. Since Poland recruited most of its infantry from Ukraine, once this became free from Polish rule, the army of the Commonwealth suffered greatly. The Koliivshchyna was a major haydamak rebellion that broke out in right-bank Ukraine in June 1768. It was caused by the dissatisfaction of peasants and Cossacks with the treatment of Orthodox Christians by the Bar Confederation. Zaporozhian Cossack Maksym Zalizniak was one of the leaders of the rebellion. == Organization ==

ate and territory of Zaporozhian Cossacks under the rule of the Russian Empire (1751). The Zaporozhian Host as a military-political establishment developed based upon unique traditions and customs called the Cossack Code, and five to eight palankas (territorial districts) as well as an original system of administration with three levels: military leaders, military officials, leaders of march and palankas. The seal of the Zaporozhian Host was produced in a round form out of silver with a depiction of a Cossack in a gabled cap on a head, in kaftan with buttons on a chest, with a sabre (shablya), powder flask on a side, and a self-made rifle (samopal) on the left shoulder. Around the seal was an inscription «Печать славного Війська Запорізького Низового» ("Seal of the glorious Zaporozhian Host"). Palanka's and kurin's seals were either round or rectangular with images of lions, deers, horses, moon, stars, crowns, lances, sabers, and bows. Khoruhva was mostly of a crimson color embroidered with coats of arms, saints, crosses, and others. It was always carried in front of the army next to the hetman or otaman. A badge (znachok) was a name for a kurin's or company's (sotnia) banners. There was a tradition when the newly elected colonel was required at his own expense prepare palanka's banner. One of the banners was preserved until 1845 in Kuban and was made out of tissue in two colors: yellow and blue. Kettledrums (lytavry) were large copper boilers that were fitted with a leather which served for transmission of various signals (calling cossacks to a council, raising an alarm etc.). , by Józef Brandt. Each item of kleinody was granted to a clearly assigned member of cossack starshina (officership). For example, in the Zaporozhian Host, the bulawa was given to the otaman; the khoruhva – to the whole host although carried by a khorunzhy; the bunchuk also was given to otaman, but carried by a bunchuzhny or bunchuk comrade; the seal was preserved by a military judge, while the seals of the kurin – to the kurin otaman, and the seals of the palanka – to the colonel of a certain palanka; the kettledrums were in possession of a dovbysh (drummer); the staffs – to a military osavul; the badges were given to all the 38 kurins in possession to the assigned badge comrades. All kleinody items (except for the kettledrum sticks) were stored in the Sich's Pokrova church treasury and were taken out only on a special order of the kish otaman. The kettledrum sticks were kept in the kurin with the assigned dovbysh. Sometimes, part of kleidony was considered a great silver inkwell (kalamar), an attribute of a military scribe (pysar) of the Zaporozhian Host. Similar kleinods had the officership of the Cossack Hetmanate, cossacks of Kuban, Danube, and other cossack societies. Upon the destruction of the Sich and liquidation of Ukrainian Cossacks the kleinody were gathered and given away for storage in Hermitage and Transfiguration Cathedral in Saint Petersburg, Kremlin Armoury in Moscow as well as other places of storage. By the end of 19th century the Hermitage stored 17 kurin banners and one khoruhva, the Transfiguration Cathedral contained 20 kurin banners, three bunchuks, one silver bulawa, and one silver gold-covered baton. Today the fate of those national treasures of Ukrainian people is unknown. After the February Revolution in 1917 the Russian Provisional Government adopted the decisions of returning them to Ukraine, however, due to the events of the October Revolution of the same year the decision was not executed. With the proclamation of independence, the Ukrainian government has raised the issue of returning the national cultural valuables before the leadership of Russia; no specific agreements have ever been reached, however. == Alliance with Russia ==

by Cossacks after the battle of Batoh 1652 After the Treaty of Pereyaslav in 1654, the Zaporozhian Host became a suzerainty under the protection of the tsar of Russia, although for a considerable period of time it enjoyed nearly complete autonomy. After the death of Bohdan Khmelnytsky in 1657, his successor Ivan Vyhovsky initiated a turn towards Poland, alarmed by the growing Russian interference in the affairs of the Hetmanate. An attempt was made to return to the three-constituent Commonwealth of nations with the Zaporozhian cossacks joining the Polish–Lithuanian Commonwealth by signing the Treaty of Hadiach (1658). The treaty was ratified by the Sejm but was rejected at the Hermanivka Rada by the Cossack rank and file, who would not accept a union with Catholic Poland, which they perceived as an oppressor of Orthodox Christianity. The angered cossacks executed Polkovniks Prokip Vereshchaka and Stepan Sulyma, Vyhovsky's associates at the Sejm, and Vyhovsky himself narrowly escaped death. The Zaporozhians maintained a largely separate government from the Hetmanate. The Zaporozhians elected their own leaders, known as Kish otaman, for one-year terms. In this period, friction between the cossacks of the Hetmanate and the Zaporozhians escalated. The Cossacks had fought in the past for independence from the Polish–Lithuanian Commonwealth, and they were later involved in several uprisings against the tsar, in fear of losing their privileges and autonomy. In 1709, for example, the Zaporozhian Host led by Kost Hordiienko joined Hetman Ivan Mazepa against Russia. Mazepa was previously a trusted adviser and close friend to Tsar Peter the Great but allied himself with Charles XII of Sweden against Peter I. After the defeat at the Battle of Poltava Peter ordered a retaliatory destruction of the Sich. With the death of Mazepa in Bessarabia in 1709, his council elected his former general chancellor, Pylyp Orlyk, as his successor. Orlyk issued the project of the Constitution, where he promised to limit the authority of the Hetman, preserve the privileged position of the Zaporozhians, take measures towards achieving social equality among them, and steps towards the separation of the Zaporizhian Host from the Russian State—should he manage to obtain power in the Cossack Hetmanate. With the support of Charles XII, Orlyk made an alliance with the Crimean Tatars and Ottomans against Russia, but following the early successes of their 1711 attack on Russia, their campaign was defeated, and Orlyk returned into exile. The Zaporozhians built a new Sich under Ottoman protection, the Oleshky Sich on the lower Dnieper. Although some of the Zaporozhian cossacks returned to Moscow's protection, their popular leader Kost Hordiienko was resolute in his anti-Russian attitude and no rapprochement was possible until his death in 1733. == Within the Russian Empire ==

Over the years the friction between the Cossacks and the Russian tsarist government lessened, and privileges were traded for a reduction in Cossack autonomy. The Ukrainian Cossacks who did not side with Mazepa elected as Hetman Ivan Skoropadsky, one of the "anti-Mazepist" polkovniks. While advocating for the preservation for the Hetmanate autonomy and privileges of the starshina, Skoropadsky was careful to avoid open confrontation and remained loyal to the union with Russia. To accommodate Russian military needs, Skoropadsky allowed for stationing of ten Russian regiments in the territory of the Hetmanate. At the same time, Cossacks took part in construction, fortification and channel development projects in Saint Petersburg, as part of the effort by Peter the Great to establish the new Russian capital. Many did not return, and it is often stated that St. Peterburg "was built on bones". In 1734, as Russia was preparing for a new war against the Ottoman Empire, an agreement was made between Russia and the Zaporozhian cossacks, the Treaty of Lubny. The Zaporozhian Cossacks regained all of their former lands, privileges, laws and customs in exchange for serving under the command of a Russian Army stationed in Kiev. A new sich (Nova Sich) was built to replace the one that had been destroyed by Peter the Great. Concerned about the possibility of Russian interference in Zaporozhia's internal affairs, the Cossacks began to settle their lands with Ukrainian peasants fleeing serfdom in Poland and Russia proper. By 1762, 33,700 Cossacks and over 150,000 peasants populated Zaporozhia. after the Truce of Andrusovo (1667) By the late 18th century, much of the Cossack officer class in Ukraine was incorporated into the Russian nobility, but many of the rank and file Cossacks, including a substantial portion of the old Zaporozhians, were reduced to peasant status. They were able to maintain their freedom and continued to provide refuge for those fleeing serfdom in Russia and Poland, including followers of the Russian Cossack Yemelyan Pugachev, which aroused the anger of Russian Empress Catherine II. As a result, by 1775 the number of runaway serfs from the Hetmanate and Polish-ruled Ukraine to Zaporizhiya rose to 100,000. The Treaty of Küçük Kaynarca (1774) annexed the Crimean Khanate into Russia, so the need for further southern frontier defence (which the Zaporozhians carried out) no longer existed. Colonisation of Novorossiya began; one of the colonies, located just next to the lands of the Zaporozhian Sich, was New Serbia. This escalated conflicts over land ownership with the Cossacks, which often turned violent. == The end of the Zaporozhian Host (1775) ==

in 1773 The decision to disband the Sich was adopted at the court council of Catherine the Great on 7 May 1775. General Peter Tekeli received orders to occupy and liquidate the main Zaporozhian fortress, the Sich. The plan was kept secret and regiments returning from the Russo-Turkish war, in which Cossacks also participated, were mobilized for the operation. They included 31 regiments (65,000 men in total). The attack took place on 15 May and continued until 8 June. The order was given by Grigory Potemkin, who had formally become an honorary Zaporozhian Cossack under the name of Hrytsko Nechesa a few years prior. Most upper level Cossack Council members, such as Pavlo Holovaty and Ivan Hloba, were repressed and exiled as well, although lower level commanders and rank and file Cossacks were allowed to join the Russian hussar and dragoon regiments. == Aftermath ==

The destruction of the Sich created difficulties for the Russian Empire. Supporting the increase in the privileges gained by the higher ranking leadership put a strain in the budget, whilst the stricter regulations of the regular Russian Army prevented many other Cossacks from integrating. The existence of the Danubian Sich, which would support the Ottoman Empire in the next war, was also troublesome for the Russians. In 1784 Potemkin formed the Host of the Loyal Zaporozhians (Войско верных Запорожцев) and settled them between the Southern Bug and Dniester rivers. For their invaluable service during the Russo-Turkish War (1787–1792), they were rewarded with the Kuban land and migrated there in 1792. In 1828, the Danubian Sich ceased to exist after it was pardoned by Emperor Nicholas I, and under amnesty its members settled on the shores of the Northern Azov between Berdyansk and Mariupol, forming the Azov Cossack Host. Finally in 1862 they too migrated to the Kuban and merged with the Kuban Cossacks. The Kuban Cossacks served Russia's interests right up to the October Revolution, and their descendants are now undergoing active regeneration both culturally and militarily. The 30,000 descendants of those Cossacks who refused to return to Russia in 1828 still live in the Danube delta region of Ukraine and Romania, where they pursue the traditional Cossack lifestyle of hunting and fishing and are known as Rusnaks. == Legacy ==

Although in 1775 the Zaporozhian Host formally ceased to exist, it left a profound cultural, political and military legacy on Ukraine, Russia, Poland, Turkey and other states that came in contact with it. The shifting alliances of the Cossacks have generated controversy, especially during the 20th century. For Russians, the Treaty of Pereyaslav gave the Tsardom of Russia and later Russian Empire the impulse to take over the Ruthenian lands, claim rights as the sole successor of the Kievan Rus', and for the Russian Tsar to be declared the protector of all Russias, culminating in the Pan-Slavism movement of the 19th century. During the Soviet era, the nationalist aspect was officially discouraged in order to quell the rise of nationalist sentiment and Zaporozhian Cossacks' historical role of defending Muscovy from Turks was celebrated instead. In 1990, the Soviet government and Ukrainian independence movement cooperated to celebrate the 500th anniversary of the Zaporozhian Sich. Zaporozhian attire, songs, and music found their way into official state dance and music ensembles, and influenced the image of Ukraine in the years to come. Since the Independence of Ukraine in 1991, attempts at restoring the Cossack lifestyle have concentrated on politics, horsemanship and cultural endeavours. In November, 2016, Cossack songs of Dnipropetrovsk Oblast were inscribed on the UNESCO List of Intangible Cultural Heritage in Need of Urgent Safeguarding. Currently the Zaporozhian Cossack stronghold Khortytsia is perceived to be a symbol of Ukrainian statehood. == See also ==