Prehistoric era , In folklore is said to be the first Minangkabau village. From the stories of the
tambo passed from generation to generation, the ancestors of the Minangkabau people were the descendants of
Iskandar Zulkarnain (
Alexander the Great). This tambo story is more or less comparable to the
Malay Annals who also tells how the Minangkabau people sent their representatives to ask
Sang Sapurba, one of the descendants of Iskandar Zulkarnain, to become their king. The Minang community is part of the Deutro-Malay community who migrated from
Southern China to the island of Sumatra around 2,500–2,000 years ago. It is estimated that this community group entered from the east of the island of Sumatra, along the
Kampar River to the highlands called
darek which became the home of the Minangkabau people. Some of these
darek areas then form a kind of confederation known as
luhak, which is then referred to as
Luhak Nan Tigo, which consists of
Luhak Tanah Data,
Luhak Agam, and
Luhak Limopuluah Koto. During the era of the
Dutch East Indies, the
luhak area became a territorial government area called
afdeling, headed by a resident who by the Minangkabau community was called the name
Tuan Luhak. Precolonial era , founder of a Minangkabau kingdom. According to the Minangkabau
Tambo, in the period between the 1st century to the 16th century, many small kingdoms stood on what is now West Sumatra. These kingdoms included the Kuntu, Kandis, Siguntur, Pasumayan Koto Batu, Batu Patah, Sungai Pagu, Inderapura, Jambu Lipo, Taraguang, Dusun Tuo, Bungo Setangkai, Talu, Kinali, Parit Batu, Pulau Punjung. These kingdoms were short lived, and are usually under the influence of larger kingdoms, such as
Malayu and Pagaruyung. The
Malayu Kingdom is estimated to have appeared in the year 645 thought to be located in the upper reaches of the
Batang Hari River. Based on the
Kedukan Bukit inscription, this kingdom was conquered by the
Srivijaya in 682. And then in 1183 it appeared again based on the
Grahi inscription in Cambodia, and then the
Negarakertagama and
Pararaton recorded the existence of the Malay Kingdom which had its capital in
Dharmasraya. A military expedition to West Sumatra called the
Pamalayu emerged in 1275–1293 under the leadership of Kebo Anabrang of the
Singasari Kingdom. After the submission of the kingdom recorded on the
Amoghapasa carved on the
Padang Roco Inscription, the Pamalayu returned to Java with the daughters of King Dharmasraya,
Dara Petak and
Dara Jingga. Dara Petak was married to
Raden Wijaya, the king of
Majapahit, as well as the heir to the Singhasari kingdom, while Dara Jingga was married to
Adwayawarman. Jayanagara was born from the marriage of Raden Wijaya and Dara Petak, who would become the second king of Majapahit, while
Adityawarman was born from the marriage of Dara Jingga and Adwayawarman; he later became king of the
Pagaruyung Kingdom.
Hindu-
Buddhist influence in western Sumatra emerged around the 13th century, and began during the Pamalayu expedition by
Kertanagara, and later during the reign of Adityawarman and his son
Ananggawarman. Adityawarman's kingdom had the strength to dominate the central Sumatra region and its surrounding. This was proven by the title
Maharajadiraja which was held by Adityawarman recorded on the back of the Amoghapasa carving, found in the upper reaches of the
Batang Hari River (now part of the
Dharmasraya Regency). The
Batusangkar inscription mentioned Ananggawarman as a
yuvaraja performing the
Tantris teaching ritual from Buddhism called
hevajra which is the ceremony of the transfer of power from Adityawarman to his crown prince, this can be attributed to the Chinese chronicle of 1377 about the ''
San-fo-ts'i messenger to the Emperor of China requesting recognition as ruler of the San-fo-ts'i'' region. Some inland areas of central Sumatra are still influenced by Buddhism, evident in the Padangroco temple, the
Padanglawas temple and
Muara Takus temple, the areas that were formerly part of Adityawarman's land. Whereas the recorded devout adherents besides Adityawarman, were
Kublai Khan and king
Kertanegara of Singhasari. The
spread of Islam after the end of the 14th century had little effect, especially relating to the patrilineal system, and gave a relatively new phenomenon to the people in the interior of Minangkabau. At the beginning of the 16th century, the
Suma Oriental, written between 1513 and 1515, recorded from the three Minangkabau kings, only one of whom had been a Muslim convert from 15 years before. The influence of
Islam in Pagaruyung developed around the 16th century, namely through travelers and religious teachers who stopped or came from
Aceh and
Malacca. One of the famous ulama of Aceh,
Abd al-Rauf al-Sinkili, was a cleric who was thought to first spread Islam in Pagaruyung. By the 17th century, the Kingdom of Pagaruyung transformed itself into an Islamic
sultanate. The first Islamic king in the Minangkabau traditional culture was Sultan Alif. With the entry of Islam, the customary rules that are contrary to the teachings of Islam began to be replaced with the Islamic-based customary law. There is a famous Minangkabau custom proverb, "
Adat basandi syarak, syarak basandi Kitabullah", which means that the Minangkabau adat is based on Islam, while Islam is based on the
Qur'an. But in some cases, several systems and methods of adat were still maintained causing the outbreak of civil war known as the
Padri War. The war was initially between the
ulamas and the
Adats, who were the Minangkabau nobility and traditional chiefs; later, the
Dutch involved themselves in the war. Islam also had an influence on Pagaruyung kingdom's government system with the addition of government elements such as
Tuan Kadi and several other terms related to Islam. The naming of the Sumpur Kudus District, which contains the words derived from the word
Quduus (holy) as the seat of
Rajo Ibadat and
Limo Kaum which contains the word
qaum is an influence from
Arabic or Islam. In addition, in the
adat, the term
Imam,
Katik (
Khatib),
Bila (Bilal),
Malin (Mu'alim), which is a substitute for Hindu and Buddhist terms used previously, such as the term
Pandito (priest), also appears.
Colonial era was one of the leader of the Padri movement during the
Padri War. Ultimately he was captured the Dutch and was exiled to the
Celebes At the beginning of the 17th century, the Pagaruyung Kingdom was forced to recognize the sovereignty of the
Aceh Sultanate, and to recognize the designated Aceh governors for the west coast of Sumatra. But around 1665, the Minangkabau people on the west coast rebelled against the Aceh governor. From the letter of the Minangkabau ruler Raja Pagaruyung submitted a request to the
Dutch East India Company (VOC), and the VOC at that time took the opportunity to end Aceh's monopoly on gold and pepper. Furthermore, the VOC through its regent in
Padang, Jacob Pits whose territory included from Kotawan in the south to Barus in the north sent a letter dated October 9, 1668 addressed to the Ahmadsyah Sultan, Iskandar Zur-Karnain, the Minangkabau ruler who was rich in gold, was told the VOC controlled the west coast area so that the gold trade can be re-flowed through the coast. According to Dutch records, Sultan Ahmadsyah died in 1674 and was replaced by his son Sultan Indermasyah. When the VOC succeeded in expelling the Aceh Sultanate from the coast of West Sumatra in 1666, Aceh's influence weakened on Pagaruyung. The relationship between the outer regions and the coast with the Kingdom of Pagaruyung becomes closer. At the time Pagaruyung was one of the trading centers on the island of Sumatra, due to its production of gold, it attracted the attention of the
Dutch and the
British to establish relations with Pagaruyung. It is recorded that in 1684, a Portuguese explorer named Tomas Dias paid a visit to Pagaruyung at the behest of the Dutch governor general in
Malacca. Around 1750, the Pagaruyung kingdom began to dislike the presence of the VOC in Padang and once tried to persuade the British who were in
Bengkulu to expel the Dutch from the region which the British did not respond to. But in 1781, the British managed to control Padang for a short period of time, and messengers from Pagaruyung congratulated the success of the British in expelling the Dutch from Padang. Minangkabau land has long been considered rich in gold, and at that time the power of the Minangkabau king was divided into king
Suruaso and the king of
Sungai Tarab with the equal power. While the Dutch and British succeeded in reaching the interior of the Minangkabau region, they had never found significant gold reserves in the area. As a result of the conflict between the
British and
French in the
Napoleonic Wars where the Dutch were on the French side, the British fought the Dutch and again succeeded in taking control of the coast of West Sumatra between 1795 and 1819. The British governor
Thomas Stamford Raffles visited Pagaruyung in 1818, when the
Padri War began. At that time Raffles discovered that the capital city of the kingdom had been burned because of the war. After the signing of
a peace agreement between the British and the Netherlands was signed in 1814, the Dutch re-entered Padang in May 1819. The Dutch reaffirmed their influence on the island of Sumatra and Pagaruyung, with the signing of the
Anglo-Dutch Treaty of 1824. The power of the king of Pagaruyung was very weak in the days leading up to the Padri war, although the king was still respected by his subject. The areas on the western coast fell into the influence of Aceh, while
Inderapura on the southern coast practically became an independent kingdom although officially still under the rule of the king of Pagaruyung. In the early 19th century a conflict broke out between the
Padri and the
Adat. In several negotiations there was no agreement between them. Pagaruyung's kingdom was in turmoil, and the peak of the war was when the Padri under the leadership of
Tuanku Pasaman attacked Pagaruyung in 1815. Sultan Arifin Muningsyah was forced to abdicate and escape from the royal capital to Lubuk Jambi. Under pressure by the Padri, the Pagaruyung royal family requested assistance from the Dutch, and before that they had conducted diplomacy with the British when Raffles visited Pagaruyung and promised them assistance. But the Dutch colonial ambitions caused the Adat and the Padri to forget their differences in secret to drive the Dutch away. On 2 May 1833 Sultan Tangkal Alam Bagagarsyah was captured by Lieutenant Colonel Elout in
Batusangkar on charges of treason. He was exiled to
Batavia (present-day Jakarta) until his death, and was buried in the Mangga Dua cemetery. After the fall, the influence and prestige of the kingdom of Pagaruyung remained high, especially among Minangkabau people who were overseas. One of Pagaruyung's royal heirs was invited to become a ruler in
Kuantan, Malaysia. Likewise when Raffles was still on duty in the
Malay Peninsula, he met Pagaruyung's relatives who were in
Negeri Sembilan, and Raffles intended to appoint Yang Dipertuan Ali Alamsyah who he considered to be the direct descendant of the Minangkabau kings as a king under British protection. Along with the fall of the Kingdom of Pagaruyung, and the involvement of the Dutch in the Padri War, the Dutch East Indies government began to make the interior of Minangkabau a part of
Pax Nederlandica, an area under Dutch supervision, and the Minangkabau region was divided into the
Residentie Padangsche Benedenlanden and the
Residentie Padangsche Bovenlanden. During the PRRI rebellion, the insurgents arrested leftist activists and placed them in detention camps in West Sumatra. PKI cadres were detained at Situjuh and Suliki, while followers of the
national communist Murba Party and other groups were detained at the Muara Labuh camp. Incidentally,
Hadji Abdullah Ahmad, a noted anti-communist and religious leader was from the
Minangkabau Highlands, where communism was active. Numerous examples of anti-communist resentment also occurred, for instance during the
Indonesian killings of 1965–1966, PKI-organised squatters' movements and campaigns against foreign businesses in Sumatra's plantations provoked quick reprisals against Communists. Repression against alleged PKI members and sympathizers continued for several years. As late as 1976 mass lay-offs of former members of the communist plantation workers' union
Sarbupri members took place in Sumatra, actions motivated by the communist past of these individuals. ==Geography==