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Aq Qoyunlu

The Aq Qoyunlu or the White Sheep Turkomans was a Turkoman, culturally Persianate, Sunni Muslim tribal confederation. Founded in the Diyarbakir region by Qara Yuluk Uthman Beg, they ruled parts of present-day eastern Turkey from 1378 to 1508, and in their last decades also ruled Armenia, Azerbaijan, much of Iran, Iraq, and Oman where the ruler of Hormuz recognised Aq Qoyunlu suzerainty. The Aq Qoyunlu empire reached its zenith under Uzun Hasan.

History
Etymology The name Aq Qoyunlu, literally meaning "those with white sheep", is first mentioned in late 14th century sources. They were likely so named because of the white sheep that was painted on their flags. It has been suggested that this name refers to old totemic symbols, but according to Rashid al-Din Hamadani, the Turks were forbidden to eat the flesh of their totem-animals, and so this is unlikely given the importance of mutton in the diet of pastoral nomads. Another hypothesis is that the name refers to the predominant color of their flocks. In these chronicles, Tur Ali Beg was mentioned as lord of the "Turks of Amid", who had already attained the rank of amir under the Ilkhan Ghazan. Under his leadership, they besieged Trebizond, but failed to take the town. A number of their leaders, including the dynasty's founder, Qara Yuluk Uthman Beg, married Byzantine princesses. By the end of the Ilkhanid period in the mid-14th century, the Oghuz tribes that comprised the Aq Qoyunlu confederation roamed the summer pastures in Armenia, in particular, the upper reaches of the Tigris river and winter pastures between the towns of Diyarbakır and Sivas. Since the end of the 14th century, Aq Qoyunlu waged constant wars with another tribal confederation of the Oghuz tribes, the Qara Qoyunlu. The leading Aq Qoyunlu tribe was the Bayandur tribe. According to Professor G. L. Lewis: According to the Kitab-i Diyarbakriyya, the ancestors of Uzun Hasan back to the prophet Adam in the 68th generation are listed by name and information is given about them. Among them is Tur Ali Bey, the grandfather of Uzun Hasan's grandfather, who is also mentioned in other sources. But it is difficult to say whether Pehlivan Bey, Ezdi Bey and Idris Bey, who are listed in earlier periods, really existed. Most of the people who are listed as the ancestors of Uzun Hasan are names related to the Oghuz legend and to Oghuz rulers. Uzun Hasan (ruled 1452–1478) The Aq Qoyunlu Turkomans first acquired land in 1402, when Timur granted them all of Diyar Bakr in present-day Turkey. For a long time, the Aq Qoyunlu were unable to expand their territory, as the rival Qara Qoyunlu or "Black Sheep Turkomans" kept them at bay. However, this changed with the rule of Uzun Hasan, who defeated the Black Sheep Turkoman leader Jahān Shāh in 1467 at the Battle of Chapakchur. After the death of Jahan Shah, his son Hasan Ali, with the help of the Timurid ruler Abu Sa'id Mirza, marched on Azerbaijan to meet Uzun Hasan. Deciding to spend the winter in Karabakh, Abu Sa'id was defeated by the Aq Qoyunlu at the Battle of Qarabagh in 1469. Uzun Hasan supported a new Timurid ruler in Yadgar Muhammad Mirza, and gave him military assistance in occupying Khorasan, and temporarily capture Herat in July 1470 from Sultan Husayn Bayqara. Uzun Hasan was also able to take Baghdad along with territories around the Persian Gulf. However, around this time, the Ottoman Empire sought to expand eastwards, a serious threat that forced the Aq Qoyunlu into an alliance with the Karamanids of central Anatolia. As early as 1464, Uzun Hasan had requested military aid from one of the Ottoman Empire's strongest enemies, Venice. Despite Venetian promises, and the visit of Venetian ambassadors at the court of Uzun Hasan, this aid never arrived and, as a result, Uzun Hasan was defeated by the Ottomans at the Battle of Otlukbeli in 1473, though this did not destroy the Aq Qoyunlu. In 1469, Uzun Hasan sent the head of the Timurid Sultan, Sultan Abu Sa'id, with an embassy to the court of the newly ascended al-Ashraf Qaytbay in Cairo. With these presents came a fathnama, in Persian, explaining to the Mamluk sultan the events leading up to the Aq Quyunlu—Timurid conflict approximately five months earlier, emphasizing in particular Sultan-Abu Sa'id's plans of aggression toward the Mamluk and Aq Quyunlu dominions—plans that were thwarted by Qaitbay's loyal peer Uzun Hasan. Despite the negative response from Qaitbay, Uzun Hasan's continued correspondence to the Mamluk Sultanate were in Persian. , in a miniature from the manuscript of Divan of Hidayat (1478). Chester Beatty Library (MS 401). In 1470, Uzun selected Abu Bakr Tihrani to compile a history of the Aq Qoyunlu confederation. The Kitab-i Diyarbakriyya, written in Persian, referred to Uzun Hasan as sahib-qiran and was the first historical work to assign this title to a non-Timurid ruler. Uzun Hasan preserved relationships with the members of the popular dervish order whose main inclinations were towards Shi'ism, while promoting the urban religious establishment with donations and confirmations of tax concessions or endowments, and ordering the pursuit of extremist Shiite and antinomist sects. He married his daughter Alamshah Halime Begum to his nephew Haydar, the new head of the Safavid sect in Ardabil. Sultan Khalil (ruled 1478) When Uzun Hasan died early in 1478, he was succeeded by his son Khalil Mirza for a few months, but the latter was defeated by a confederation under his younger brother Ya'qub at the battle of Khoy in July. Khalil appears in an exquisite illustrated manuscript of the Diwān of Hidayat, written in Azarbayjani Turkish. , as prisoner of the Safavids. Baysungur was dethroned in 1491 and expelled from Tabriz. He made several unsuccessful attempts to return before he was killed in 1493. Desiring to reconcile both his religious establishment and the famous Sufi order, Rustam (1478–1490) immediately allowed Sheikh Haydar Safavi's sons to return to Ardabil in 1492. Two years later, Ayba Sultan ordered their re-arrest, as their rise threatened the Ak Koyunlu again, but their youngest son, Ismail, then seven years old, fled and was hidden by supporters in Lahijan. According to Hasan Rumlu's Ahsan al-tavarikh, in 1496–97, Hasan Ali Tarkhani went to the Ottoman Empire to tell Sultan Bayezid II that Azerbaijan and Persian Iraq were defenceless and suggested that Ahmed Bey, heir to that kingdom, should be sent there with Ottoman troops. Bayezid agreed to this idea, and by May 1497 Ahmad Bey faced Rustam near Araxes and defeated him. After Ahmad's death, the Aq Qoyunlu became even more fragmented. The state was ruled by three sultans: Alvand Mirza in the west, Uzun Hasan's nephew Qasim in an enclave in Diyarbakir, and Alvand's brother Mohammad in Fars and Iraq-Ajam (killed by violence in the summer of 1500 and replaced by Morad Mirza). The collapse of the Aq Qoyunlu state in Iran began in the autumn of 1501 with the defeat at the hands of Ismail Safavi, who had left Lahijan two years earlier and gathered a large audience of Turkmen warriors. He conquered Iraq-Ajami, Fars and Kerman in the summer of 1503, Diyarbakir in 1507–1508 and Mesopotamia in the autumn of 1508. Sultan Murad (ruled 1497-1508) The last Aq Qoyunlu sultan, Sultan Murad, who hoped to regain the throne with the help of Ottoman troops, was defeated and killed by Ismail's Qizilbash warriors in the last fortress of Rohada, ending the political rule of the Aq Qoyunlu dynasty. ==Governance==
Governance
The leaders of Aq Qoyunlu were from the Begundur or Bayandur clan of the Oghuz Turks and were considered descendants of the semi-mythical founding father of the Oghuz, Oghuz Khagan. The Bayandurs behaved like statesmen rather than warlords and gained the support of the merchant and feudal classes of Transcaucasia (present-day Armenia, Azerbaijan, and Georgia). Uzun Hassan also held the title Padishah-i Irān "Padishah of Iran", which was re-adopted by his distaff grandson Ismail I, founder of the Safavid Empire. The Aq Qoyunlu realm was notable for being inhabited by many prominent figures, such as the poets Ali Qushji (died 1474), Baba Fighani Shirazi (died 1519), Ahli Shirazi (died 1535), the poet, scholar and Sufi Jami (died 1492) and the philosopher and theologian, Jalal al-Din Davani (died 1503). ==Culture==
Culture
Architecture of the courtyard of the Jameh Mosque of Isfahan, with central Uzun Hasan inscription: "...The most lawful and most exalted sulṭān Abū l-Naṣr Ḥasan bahādur, may god make his kingship and rule eternal...". The iwan was renovated by Uzun Hasan, who also had the entire surface decorated with enamel colored tiles. Uzun Hassan funded the renovation of mosques in various major centers and smaller towns, and had commemorative inscriptions made to express his support of Islam. He renovated and decorated the South iwan of the courtyard of the Jameh Mosque of Isfahan, where he left a central dedicatory inscription in his name. where Uzun Hasan and his son Yaqub were buried. '' tilework at the South iwan of the Jameh Mosque of Isfahan Contributions to religious architecture continued under the descendants of Uzun Hasan, as for the Kushk Gate in Isfahan, commissioned under Rustam Beg, son of Uzun Hasan (r.1493-1496). Tilework It is thought that the blue-and-white tiles which can be found in the architectural decorations of Mamluk Syria and Egypt, or in the Ottoman capitals of Bursa and Edirne, were created by itinerant artists coming from the Qara Qoyunlu and Aq Qoyunlu capital of Tabriz. The celebrated Hasht Behesht ("Eight Paradises") Palace in Tabriz was also created by Uzun Hasan and completed by his son Yaqub Beg. Art of the book in Tabriz, started by Uzun Hasan and completed by his son Yaqub Beg. Khamsa of Nizami (Tabriz, 1481). Uzun Hasan did not leave many marks in the area of literature. Miniatures became more "provincial" in taste, using bright colors and standardized figures, known as the "Turkman style". Persian language literature The Aq Qoyunlu patronized Persian belles-lettres which included poets like Ahli Shirazi, Kamāl al-Dīn Banāʾī Haravī, Bābā Fighānī, Shahīdī Qumī. By the reign of Yaʿqūb, the Aq Qoyunlu court held a fondness for Persian poetry. 16th-century Azerbaijani poet Fuzuli was also born and raised under Aq Qoyunlu rule, writing his first known poem for Shah Alvand Mirza. Ya'qub's court included several distinguished poets, such as Baba Fighani Shirazi, Ahli Shirazi, Kamal al-Din Bana'i Haravi, and Shahidi Qumi. Another distinguished poet, Hatefi, who was a nephew of the poet Jami, spent five years at Ya'qub's court. Khatai Tabrizi, an Azerbaijani poet of the 15th century, dedicated a mathnawi entitled Yusof wa Zoleykha to Sultan Ya'qub, and Ya'qub even wrote poetry in the Azerbaijani language. Nur al-Din 'Abd al-Rahman Jami dedicated his poem, Salāmān va Absāl, which was written in Persian, to Yaʿqūb. Yaʿqūb rewarded Jami with a generous gift. Jami also wrote a eulogy, Silsilat al-zahab, which indirectly criticised Yaʿqūb immoral behavior. Yaʿqūb had Persian poems dedicated to him, including Ahli Shirazi's allegorical masnavi on love, ''Sham' va parvana'' and Bana'i's 5,000 verse narrative poem, Bahram va Bihruz. Yaʿqūb's maternal nephew, 'Abd Allah Hatifi, wrote poetry for the five years he spent at the Aq Qoyunlu court. Uzun Hasan and his son, Khalil, patronized, along with other prominent Sufis, members of the Kobrāvi and Neʿmatallāhi tariqats. According to the Tarikh-e lam-r-ye amini by Fazlallh b. Ruzbehn Khonji Esfahni, the court-commissioned history of Yaqub's reign, Uzun Hasan built close to 400 structures in the Aq Qoyunlu region for the purpose of Sufi communal retreat. Miniatures , Aq Qoyunlu Tabriz, c. 1470–90. The Aq Qoyunlu commissioned numerous manuscripts with lavish miniatures, such as the Khamsa of Nizami (Tabriz, 1481) of Yaqub Beg, the ''Ya'qub Beg Album or the more popular Khavaran-nama. Yaqub Beg employed two main master miniaturists, Shaykhi and Darvish Muhammad, for the illustrations of his manuscripts. The Khamsa of Nizami (Tabriz, 1481) is considered as "the supreme and ultimate fruit of his artistic patronage". The pictorial style has been qualified as having "ecstatic intensity". One of the most famous miniatures added by Yaqub Beg is the Bahram Gur in the Green Pavilion'', painted by the Herat artist Shaykhi. Compared to the balanced Timurid Herat style of Bihzad for example, this miniature style uses a much more intense color palette, with acid greens and vivid blues, and abundant vegetation that seems to engulf the protagonists. Another famous painting created under the patronage of Yaqub Beg is that of the Hasht Behesht Palace in Tabriz, a palace started by Uzun Hasan and completed by his son Yaqub Beg. Here, Yaqub's palace in Tabriz is used as the setting for the Classical composition of the romantic scene Khosrow under the windows of Shirin. Besides these miniatures in fine court style, there was also a quantity of more prosaic contemporary illustrated manuscripts, using a simpler and more stereotypical artistic idiom, belonging to the Turkoman Commercial style, and often centered around the city of Shiraz. Turkic language literature Uzun Hassan was more of a military man and was not very involved in literary creations. Still, he is said to have translated Prophetic Traditions and made a version of the Qor'an in Turkish. Sultan Khalil, is known to have commissioned a rare but refined illustrated manuscript in "Azarbayjani Turkish", the Diwān of Hidayat (Chester Beatty Library, MS 401). An adaption in Oghuz Turk of the Dīwān of ‘Alī Shīr Nawā’ī (1441-1501), the greatest representative of Chagatai literature who was active in the Timurid court in Herat, is also known to have likely been commissioned by Sultan Khalil. It is sometimes called The Dīwān of the Aq Qoyunlu admirers. Some of the works commissioned by Yaqub Sultan were in Chagatai (Eastern Turkic), such as a Divan of Ali-Shir Nava'i (1480), or a Makhzan al-asrar (1478) made in Tabriz, "painted with Chinese landscapes, flowering trees, and birds in gold". == Administration ==
Administration
The Aq Qoyunlu administration encompassed two sections; the military caste, which mostly consisted of Turkomans, but also had Iranian tribesmen in it. The other section was the civil staff, which consisted of officials from established Persian families. ==Military==
Military
Evolution The military of the Aq Qoyunlu initially reflected their rather loose political structure. Decisions were taken by a council (kengač) of amirs and tribal chiefs (boy ḵānları), whose decision the sultan had to follow. Following their surprise victory over the Qara Qoyunlu confederation, many tribes previously under Qara Qoyunlu control joined the Aq Qoyunlu. The conquering armies of Uzun Hasan grew tremendously in size, probably exceeding 100,000 men. ==Legacy==
Legacy
Despite their rivalry, the Safavids formed in a certain sense the posterity of the Aq Qoyunlu, as shown by the extent of their marital connections: Junaid, hereditary leader of the Safavid order and grandfather of the future founder of the Safavid Empire Shah Ismail, married an Aq Qoyunlu princess (Uzun Hassan's sister, Khadija Khatun). Their son Haydar Safavi also married a daughter of Uzun Hasan, Alamshah Halime Begum, a union out of which was born Shah Ismail. Shah Ismail's main wife was Tajlu Khanum, an Aq Qoyunlu princess of the Mawsillu tribe, giving birth to his successor Tahmasp I. Tahmasp I' main wife was Sultanum Begum, also an Aq Qoyunlu princess of the Mawsillu tribe, giving birth to Ismail II and Mohammad Khodabanda. Finally, the Safavids too were heirs to "a tribally constituted military elite" and encountered similar difficulties in forming a stable government. == Coinage ==
Coinage
File:Coin of the Aq Qoyunlu leader Jahangir.jpg|Jahangir's coin, after 1444 AD. File:Coin of Uzun Hasan, minted in Amed (Amid, Diyarbakır). Obverse.jpg|Uzun Hasan's coin minted in Amid (Diyarbakir), 1453–1478 AD. File:Coin of Yaqub bin Uzun Hasan, obverse.jpg|Sultan Yaqub's coin, 1479–1490 AD. File:Gold coin of the Aq Qoyunlu ruler Baysunghur, Tabriz mint.jpg|Baysunghur's coin minted in Tabriz, 1490–1493 AD. File:Coin of Sultan Rustam (Aq Qoyunlu).png|Sultan Rustam's coin, 1495 AD. File:Coin of Sultan Ahmad (Aq Qoyunlu).jpg|Sultan Ahmad's coin minted in Tabriz, 1497 AD. File:Coin of Sultan Muhammed (Aq Qoyunlu).png|Coin of Sultan Muhammad. File:Coin of Sultan Alvand (Aq Qoyunlu).jpg|Sultan Alwand's coin. File:Coin of Sultan Murad (Aq Qoyunlu).jpg|Sultan Murad's coin. ==See also==
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