B'nai B'rith was founded in Aaron Sinsheimer's café in
New York City's
Lower East Side on 13 October 1843, by 12 recent German Jewish immigrants led by Henry Jones. It was organized as a secret
lodge. The new organization represented an attempt to organize Jews of the local community to confront what Isaac Rosenbourg, one of the founders, called "the deplorable condition of Jews in this, our newly adopted country". The new group's purpose, as described in its constitution, called for the traditional functions performed by Jewish societies in Europe: "Visiting and attending the sick" and "protecting and assisting the widow and the orphan". Its founders had hoped that it soon would encompass all Jews in the United States, but this did not happen, since other Jewish organizations also were forming around the same time. The German-speaking founders originally named the organization Bundes-Brüder (German for "Brothers of the Covenant") to reflect their goal of a
fraternal order that could provide comfort to the entire spectrum of Jewish Americans. Although early meetings were conducted in German, after a short time English emerged as the language of choice and the name was changed to B'nai B'rith. In the late 20th century, the translation was changed to the more contemporary and inclusive Children of the Covenant. Despite its fraternal and local beginnings, B'nai B'rith spoke out for Jewish rights early in its history and used its growing national chain of lodges as a way to exercise political influence on behalf of world Jewry. In 1851, for example, it circulated petitions urging
Secretary of State Daniel Webster to demand the end of
Jewish disabilities in
Switzerland, during on-going trade negotiations. Into the 1920s the B'nai B'rith continued in its political work by joining in Jewish delegations and lobbying efforts through which
American Jews sought to influence public policy, both domestic and foreign. B'nai B'rith also played a crucial role in transnational Jewish politics. The later spread of the organization around the world made it a nerve center of intra-Jewish communication and mutual endeavor.
1843 to early 1900s '', a statue commissioned by B'nai B'rith for the 1876
Centennial Exposition and dedicated "to the people of the United States". By
Moses Jacob Ezekiel, a B'nai B'rith member and the first American Jewish sculptor to gain international prominence. B'nai B'rith's activities during the 19th and 20th centuries were dominated by mutual aid, social service and
philanthropy. In keeping with their concerns for protecting their families, the organization's first concrete action was the establishment of an
insurance policy awarding
widows of deceased members $30 toward
funeral expenses and a
stipend of $1 a week for the rest of their life. To aid their children, each child would also receive a stipend and, for male children, the assurance he would be taught a trade. Immediately following the
Civil War—when Jews on both sides of the battle were left homeless—B'nai B'rith founded the 200-bed
Cleveland Jewish Orphan Home. Over the next several years, the organization would establish numerous
hospitals,
orphanages and homes for the aged. In 1868, when a devastating flood crippled
Baltimore, B'nai B'rith responded with a disaster relief campaign. This act preceded the founding of the
American Red Cross by 13 years and was to be the first of many domestic relief programs. That same year, B'nai B'rith sponsored its first overseas philanthropic project raising $4,522 to aid the victims of a
cholera epidemic in Ottoman Palestine. In 1875, a lodge was established in
Toronto, followed soon after by another in
Montreal and in 1882 by a lodge in
Berlin. Membership outside of the United States grew rapidly. Soon, lodges were formed in
Cairo (1887) and in
Jerusalem (1888—nine years before
Theodor Herzl convened the
First Zionist Congress in
Basel,
Switzerland). The Jerusalem lodge became the first public organization to hold all of its meetings in Hebrew. After 1881, with the mass immigration of Eastern European Jews to the United States, B'nai B'rith sponsored Americanization classes,
trade schools and relief programs. This began a period of rapid membership growth, a change in the system of representation and questioning of the secret rituals common to
fraternal organizations. In 1897, when the organization's U.S. membership numbered slightly more than 18,000, B'nai B'rith formed a
ladies' auxiliary chapter in
San Francisco. This was to become
B'nai B'rith Women, which in 1988 broke away as an independent organization,
Jewish Women International.
Early 20th century In response to the
Kishinev pogrom in 1903, President
Theodore Roosevelt and Secretary of State
John Hay met with B'nai B'rith's executive committee in Washington, D.C. B'nai B'rith President
Simon Wolf presented the draft of a petition to be sent to the Russian government protesting the lack of opposition to the massacre. Roosevelt readily agreed to transmit it and B'nai B'rith lodges began gathering signatures around the country. In the first two decades of the 20th century, B'nai B'rith launched three of today's major Jewish organizations: The
Anti-Defamation League (ADL),
Hillel and
BBYO (originally B'nai B'rith Youth Organization). Later, they would take on a life of their own with varying degrees of autonomy. A growing concern in the 1920s was the preservation of Jewish values as immigration slowed and a native Jewish population of Eastern European ancestry came to maturity. In 1923,
Rabbi Benjamin Frankel of Illinois established
Hillel – an organization on the campus of the
University of Illinois at Urbana-Champaign to provide both Reform and Orthodox Sabbath services, classes in Judaism and social events for Jewish college students. Two years later, he approached B'nai B'rith about adopting this new campus organization. B'nai B'rith sponsorship of the Hillel Foundations enabled it to extend throughout the United States, eventually become international and to grow into a network of more than 500 campus student organizations. At virtually the same time as
Hillel was being established, Sam Beber of Omaha, Nebraska, presented a plan in 1924 to B'nai B'rith for a fraternity for Jewish men in high school. The new organization was called
Aleph Zadik Aleph in imitation of the Greek-letter fraternities from which Jewish youth were excluded. In 1925, AZA became the junior auxiliary of B'nai B'rith. In 1940, B'nai B'rith Women adopted its own junior auxiliary for young women,
B'nai B'rith Girls (BBG, then a loose-knit group of organizations) and, in 1944, the two organizations became the
B'nai B'rith Youth Organization (BBYO). B'nai B'rith has also been involved in Jewish camping for more than a half century. In 1953, B'nai B'rith acquired a camp in Pennsylvania's
Pocono Mountains. Originally named Camp B'nai B'rith, the facility would later be named B'nai B'rith Perlman Camp in honor of the early BBYO leader Anita Perlman and her husband, Louis. In 1976, a second camp was added near Madison, Wis. Named after the founder of AZA, the camp became known as
B'nai B'rith Beber Camp. In 2010, Beber Camp became independent of B'nai B'rith. Perlman Camp functions as both a Jewish children's camp and as a leadership training facility. In 1938 B'nai B'rith established the Vocational Service Bureau to guide young people into careers. This evolved into the B'nai B'rith Career and Counseling Service, an agency that provided vocational testing and counseling, and published career guides. In the mid-1980s, the program was dissolved or merged into other community agencies.
1977 Hanafi siege On 9–11 March 1977, three buildings in Washington, D.C., including the headquarters of B'nai B'rith, were seized by 12
black nationalist Nation of Islam gunmen, led by Hamaas Abdul Khaalis, who took 149 hostages and killed a
radio journalist and a police officer. After a 39-hour standoff, all other hostages were released from the District Building (the city hall; now called the
John A. Wilson Building), B'nai B'rith headquarters, and the
Islamic Center of Washington. The gunmen had several demands. They "wanted the government to hand over a group of men who had been convicted of killing seven relatives—mostly children—of takeover leader Hamaas Khaalis. They also demanded that the movie
Mohammad, Messenger of God be destroyed because they considered it sacrilegious."
Time magazine noted: "That the toll was not higher was in part a tribute to the primary tactic U.S. law enforcement officials are now using to thwart terrorists—patience. But most of all, perhaps, it was due to the courageous intervention of three Muslim ambassadors,
Egypt's Ashraf Ghorbal,
Pakistan's Sahabzada Yaqub-Khan and
Iran's
Ardeshir Zahedi." == Community service ==