Chinese people in Myanmar

In the Burmese language, the Chinese are called Tayoke (, tarut, ) and formerly spelt (tarup). The earliest evidence of this term dates to the Bagan Era, in the 13th century, during which it referred to the territory and a variety of peoples to the north and northeast of Myanmar. Various scholars have proposed that it comes from the Chinese term for "Turk" (突厥, Tūjué / tú jué); from the name of Dali Kingdom (大理國, Dàlǐguó); a Chinese corruption of the term Dàyuèzhī (大月支 or 大月氏), a Chinese term referring to Mongol-speaking Kushan Huns. The adoption of Tayoke as an exonym for the Han Chinese was not an established practice until the 19th century. The term itself purportedly originates from a Burmese myth about the Chinese and Burmese peoples as being descendants of the same parents, a dragon princess and a sun god. in Shan, they are called Khe (, ). In the Wa language, spoken in the borderlands between Yunnan Province and Shan State, the word for Chinese is Hox/Hawx, pronounced . ==Ancestral origins==

The Hakkas, Hokkiens and Cantonese comprised 45 per cent of the ethnic Chinese population. The Yunnanese comprised 30 to 40 per cent of the ethnic Chinese population. Hokkien in Latha Township, Yangon • Hokkiens (Burmese: eingyi shay, or let shay, , ) from Fujian Province. Most of the Hokkien were traders, bankers and brokers. Cantonese in Latha Township, Yangon • Cantonese (Burmese: eingyi to, or let to, , ) from Central Guangdong Province. Most migrants from Guangdong Province were artisans. Hakkas • Hakkas (Burmese: zaka, , ) from Fujian and Guangdong provinces. The Hakkas are further subdivided into those with ancestry from Fujian Province and Guangdong Province, called eingyi shay haka () and eingyi to haka () respectively. Kokang According to the Ministry of Immigration and Population of Myanmar, Kokang people are officially recognized as one of the 135 ethnic groups of Myanmar, listed as a subgroup under the Shan state national race. In Upper Myanmar and Shan Hills, the Kokang people predominate there. Panthay The Panthay have long been considered distinct from the Han Chinese diaspora community. They are Chinese Muslims who are called Hui in China. Finally, there are the tayoke kabya () of mixed Chinese and indigenous Burmese parentage. The kabya (, meaning "hybrid") have a tendency to follow the customs of the Chinese more than of the Burmese. Indeed, tayoke kabya who follow Burmese customs are absorbed into and largely indistinguishable from mainstream Burmese society. A large portion of Burmese Chinese is thought to have some kabya blood, possibly because immigrants could acquire Burmese citizenship through intermarriage with the indigenous Burmese peoples. ==History==

in Bhamo (Bamaw) Pre-colonial The earliest records of Chinese migration into present-day Myanmar were in the Song and Ming dynasties. During British rule, marriage between the Chinese and Burmese, particularly Chinese men and Burmese women, was the most common form of intermarriage in Burma, as evidenced by a High Court ruling on the legal status of Sino-Burmese marriages under Burmese Buddhist law. From 1935 until the end of British rule, the Chinese were represented in the colonial legislature, the House of Representatives. After World War II, displaced Burmese Chinese (whose pre-war homes were in Burma), were the most numerous group of overseas Chinese in Southeast Asia to request repatriation to return to Burma, according to the United Nations Relief and Rehabilitation Administration. Post-independence During the 1950s, Burma was one of the first countries to recognise the People's Republic of China as a nation. However, its own Chinese population was treated as aliens. The Burmese Chinese were issued foreign registration cards (FRC) in a tiered citizenship system adopted by the post-independence government. When the Chinese Communists expelled the Kuomintang, many fled to Myanmar and Thailand over the borders of Yunnan Province. The Burmese government fought and removed the armed KMT and forced them to Taiwan; those who managed to stay prospered. In the 1950s, discriminatory policies against overseas Chinese encompassed citizenship, government employment, approval for business regulations and licensing, loan extensions and permission to make remittances. Within every Burmese city and town, stood Chinese-owned general merchandise stores as 40 percent of Burmese Chinese acted as merchants and traders across the country following the Second World War. Chinese-style bakeries and patisseries, noodle stalls, watch repair shops, cosmetic retailers, and grocery stores became focal points of economic life throughout small towns in Burma. In 1952, Kheng Hock Keong Temple publications estimated that ethnic Chinese, who lived in enclaves in the area along Sinohdan, Latha, and Maung Khaing Streets (with Cantonese typically living above Maha Bandula Road and Hokkiens living below), constituted 9.5 per cent of Rangoon's population. During this period, there was a sharp rise in the number of private Chinese language schools, primarily teaching Mandarin, in Burma, from 65 in 1935 to 259 in 1953 and 259 at its peak in 1962, with many such schools affiliated to the Chinese nationalist (, lit. "White Chinese") or communist (, lit. "Red Chinese") movements. However, fewer than 10 per cent of Burmese Chinese of school age attended Chinese language schools. Similarly, Chinese shops were looted and set on fire. Public attention was successfully diverted by Ne Win from the uncontrollable inflation, scarcity of consumer items and rising prices of rice. The 1982 Citizenship Law further restricted Burmese citizenship for Burmese Chinese and severely limited them from attending professional tertiary schools. Today, the majority of Burmese Chinese live in the major cities of Yangon, Mandalay, Taunggyi, Bago, and their surrounding areas. Although there are Chinatowns (; tayoke tan) in the major cities, the Chinese are widely dispersed throughout the country. Yangon is home to nearly 100,000 Chinese. The northern region of Myanmar has seen a recent influx of mainland Chinese migrant workers, black market traders and gamblers. In Kachin State, which borders China in three directions, Standard Chinese is the lingua franca. Upper Myanmar has seen a demographic shift resulting from the recent immigration of many mainland Chinese to Mandalay Region, Shan, and Kachin States. Ethnic Chinese now constitute an estimated 30 to 40 per cent of Mandalay's population. Huge swaths of land in city centre left vacant by the fires were later illegally purchased, mostly by the ethnic Chinese, many of whom were recent illegal immigrants from Yunnan. The Chinese influx accelerated after the current military government came to power in 1988. The government forcibly relocated local Burmese to satellite towns as part of a City Beautification and Development Program, allowing incoming Chinese immigrants access to land in central Mandalay. In the 1990s alone, about 250,000 to 300,000 Yunnanese were estimated to have migrated to Mandalay. ==Socioeconomics==

Education The Burmese Chinese place a high importance on education and represent a disproportionately high share of those with advanced (medical, engineering or doctorate) degrees in Myanmar. The figure would be higher still had it not been for the longstanding ban on those without Burmese citizenship from pursuing advanced degrees when Ne Win instigated the 1982 Citizenship Law further restricted Burmese citizenship for Burmese Chinese (as it stratified citizenship into three categories: full, associate, and naturalised) and severely limited Burmese Chinese, especially those without full citizenship and those holding FRCs, from attending professional tertiary schools, including medical, engineering, agricultural and economics institutions. But related to the nationalization and indigenization policies, it is important to note that while Chinese communities were significantly impacted, Indians faced even greater challenges. Until vast nationalisation by the Ne Win's government happened in 1963, most Burmese Chinese were enrolled in schools where Mandarin Chinese was the medium of instruction with Burmese as a second language. Notable Chinese schools at that time include: • Burma-Chinese High School (緬甸華僑中學) • Nanyang High School (緬甸南洋中學)- now Basic Education High School No. 2 Bahan • Rangoon Chinese Elementary School (仰光華僑小學) • Kee Mei Elementary School (仰光集美小學) Historical employment Historically, Burmese Chinese have made their livelihoods as merchants, traders, and shopkeepers as well as manual labourers such as indentured labourers (pejoratively called "coolies"); dockers, municipal workers, rickshaw men, and pony cart drivers. They were also heavily represented in certain professions such as civil servants, university lecturers, pharmacists, opticians, lawyers, engineers, and doctors. In Yangon, the Hokkien community was the dominant business force amongst the Chinese with the Cantonese occupying a smaller niche of artisan and cottage industries. Between 1895 and 1930, Chinese-owned Burmese businesses were initially concentrated within the brokerage, manufacturing, and contracting sectors. Under British colonial rule, the Chinese share of the businesses was reduced in all sectors, but most significantly from 28.5 to 10 percent in manufacturing, 26.6 to 1.8 percent in brokerage, and 31 to 4.3 percent in contracting while Burmese Indians improved their economic positions and controlled a larger proportion of these businesses. The Chinese share of banking, previously at 33.3 percent, was eliminated. However, their share increased in industries like milling, agents, merchanting and most substantially in shop-keeping- which went from 6.7 to 18.3 percent. Of the 47 rice mills in Burma, 13 percent of them were Chinese controlled and were utilized for rice exportation and processing by Chinese rice merchants. During the last few decades of the 19th century, the Chinese diversified into rural money-lending and agenting for petroleum and natural gas. Some businessmen also ran illicit opium and gambling dens, teahouses and liquor stores. According to Amy Chua's 2003 book World on Fire, entrepreneurial savvy Chinese have "literally taken over the country's entire economy." According to a 2015 presentation by Professor Choi Ho Rim, the contemporary Burmese Chinese are estimated to effectively control approximately 76 percent of the nation's entire economy. Chinese enclaves have sprung up across major cities throughout the country. After the State Law and Order Restoration Council (SLORC) came to power in 1988 and liberalised the economy, Chinese-owned Burmese businesses gain a slight but significant leeway to expand and ultimately assert their economic clout. Moreover, Burmese businessmen of Chinese ancestry control the nations four of the five largest commercial banks, Myanmar Universal Bank, Yoma Bank, Myanmar Mayflower Bank, and the Asia Wealth Bank. As the indigenous Bamars were known for their graceful hospitality towards non-Burmese ethnics, newly settled Han Chinese immigrants began to capitalize on business opportunities and carving out niches that the Chinese community were well known for specializing in following Burma's acceptance of free-market capitalism in 1988. Many artisan products historically produced by the indigenous Burmans have been entirely displaced by cheaper and higher-quality Chinese consumer imports. Chinese equipment imported, however, tend to be low-quality with such exports being produced in exchange for high-quality exports to China. Burmese entrepreneurs of Chinese ancestry have become dominant figures in key industries following the economic liberalisation of the State Peace and Development Council rule in 1989. These include the timber industry- primarily teak- and gemstones- primarily rubies. The Chinese have been the chief driving force behind Burma's gem mining industry and jade exports. Burma's booming gem industry is operated by Chinese hands at every level, from the financiers and concession operators to retail merchants of newly opened gem markets. One Chinese-owned jewelry company reportedly controls 100 gem mines and produces over 2,000 kilograms of raw rubies annually. Burmese-Chinese also have small businesses like hawkers who sell bicycle tires or new Chinese immigrant farmers growing rice in northern Burma. Lo's son, Steven Law is also a prominent businessman well known for being at the helm of Burma's largest conglomerate company Asia World, whose investments include a container shipping line, port buildings, and toll road authorities. While Chinese Burmese communities are often portrayed as dominating Myanmar's economy, this narrative oversimplifies the situation. Chinese companies’ economic involvement has been deeply tied to Myanmar's political economy, particularly through dealings with the military government. Such actions have increasingly been viewed by locals as complicity with the regime. However, it is crucial to distinguish between the activities of Chinese-backed corporations and the experiences of the broader Chinese Burmese community, who face complex socioeconomic realities that cannot be reduced to economic dominance. Migrants to Mandalay Mandalay remains Burma's major financial and networking hub for Burmese businessmen and investors of Chinese ancestry with thousands of prospering Chinese businesses in the city. Chinese-owned shops make up 50% of downtown economic activity, with 70% of restaurants and almost all Chinese-made commodity sale centres in the whole city being Chinese-owned. Arriving impoverished, Burmese businessmen of Chinese ancestry now sit at the helm of the Burmese economy as a prosperous business community. Following Burma's new market transformation, Chinese immigrants from Yunnan were able to illegally obtain identity cards on the black market to become naturalized Burmese citizens overnight. A substantial increase in foreign direct investment has poured in from mainland China, mostly ending up in Mandalay's real estate sector, through Burmese citizen intermediaries of Chinese ancestry. Prime real estate in central Mandalay has been bought by wealthy Chinese businessmen and investors. Large commercial real estate projects, such as hotels or shopping centres, are typically developed by Chinese businessmen and real estate investors. Recent immigrants from China move to Mandalay for business, without the intent to settle there. Bamboo network Much of the influx of foreign investment capital into the Burmese economy from mainland and overseas Chinese investors have been channelled through the bamboo network to help launch new companies and executing potential business acquisitions. Burmese Chinese network not just with each other, but also with senior Burmese government officials through activities like golf. Moreover, Chinese-owned Burmese businesses form a part of the larger business network of overseas Chinese firms operating in the markets of Greater China and Southeast Asia that also share common ties. Local Chinese-owned businesses, like noodle stalls and bakeries, that emerged after World War II became focal points of economic life in small towns throughout Burma. Despite their status as alien minorities, the close relationship between Myanmar's military rulers and the People's Republic of China helped push reform for the Chinese disapora in the 1980s. In addition, Chinese companies tended to hire ethnic Chinese. The rise of China in the 2010s and the influx of "new Chinese" have created unease among the Burmese Chinese who both welcome increased cultural understanding and fear animosity to China's policies being directed at all people of Chinese descent. In the early 2000s, the Burmese Chinese Chamber of Commerce was founded. It acts as a guild, business networking centre and commercial lookout helping local Business businessmen and ethnic Chinese investors to secure and protect shared economic interests. Burmese attitudes and responses The 8888 Uprising saw Burmese political literature that expressed anti-Chinese sentiment, with many reflecting on "public outrage" at the takeover of Mandalay by Chinese migrants who care not for cultural preservation or local morality. Underlying resentment and bitterness from the impoverished Burmese majority has been accumulating as indigenous Burmese lack substantial business equity in Burma and have not profited from economic liberalisation like the Burmese Chinese. Chinese economic clout in cities like Mandalay grew at the same time that State Law and Order Restoration Council (SLORC) junta forcibly relocated Burmese as a means of social control. ==Culture==

Chinese teenagers, Yangon Language Most Burmese Chinese speak Burmese in their daily life. Those with higher education also speak Standard Chinese and/or English. The use of Chinese dialects still prevails. Hokkien (a dialect of Min Nan from Quanzhou, Zhangzhou and Jinjiang) and Taishanese (a Yue dialect akin to Cantonese) from Taishan and Xinhui are mostly used in Yangon as well as in Lower Myanmar, while Yunnanese Mandarin is well preserved in Upper Myanmar. Although General Ne Win's rule (1962–1988) enacted the ban on Chinese-language schools that caused a decline of Mandarin speakers, the number of Chinese schools is growing again. (Note: Standard Chinese refers to the national language of the PRC and Taiwan, distinct from the Southwestern Mandarin dialect of the Upper Myanmar, Kokang and Panthay). At the end of 2012, Mizzima News reported that an increasing number of young Burmese Chinese are expressing interest in Chinese language, taking language courses even when their parents don't understand Chinese. However, this trend is not necessarily indicative of an interest in joining Chinese community or cultural organisations, as many of their parents did. Groups like the Myanmar Overseas Young Chinese League report a lack of interest from Burmese Chinese youth. Religion Most Burmese Chinese practice Theravada Buddhism, while incorporating some Mahayana Buddhist and Taoist beliefs including ancestral worship. There are also some prominent Theravadin Buddhist meditation teacher of Chinese descent like Sayadaw U Tejaniya. There are several notable Chinese temples situated in Yangon, including Fushan Temple (dedicated to Qingshui Zhushi), Kheng Hock Keong Temple (dedicated to Mazu) and Guanyin Gumiao Temple (dedicated to Guanyin). The minority Panthay or Chinese Muslims (回教華人; , lit. "little flowers") originated from Yunnan are mainly Muslim. community. Names The Burmese Chinese have Burmese names and many also have Chinese names. Given names in various Chinese dialects are often transliterated into the Burmese language, using phonetic transcriptions or translated. For example, a Burmese Chinese person named 'Khin Aung' may have the Chinese name of 慶豐 (Hokkien POJ: Khèng-hong), with '慶' (Hokkien POJ: khèng) corresponding to 'Khin', and '豐' (Hokkien POJ: hong) corresponding to 'Aung'. However, variations of transcription do exist (between dialects), and some Burmese Chinese do not choose to adopt similar-sounding Burmese and Chinese names. Because the Burmese lack surnames, many Burmese Chinese tend to pass on portions of their given names to future generations, for the purpose of denoting lineage. According to publications of Long Shan Tang, a clan association based in Yangon, the ten most common Chinese surnames in Yangon are: • Lee/Li (李) • Peng/Pang (彭) • Shi/See/Si (時) • Dong/Tung (董) • Min/Man (閔) • Niu/Ngau (牛) • Pian/Pin (邊) • Hsin (辛) • Kwan (關) • Khaw (許) In Myanmar, the majority of Chinese surnames are Lim 林, Tan 陈, Yang 杨, Lee 李, Chou 周, Wang 王, Chang 张, Su 苏, Huang 黄, Yeh 叶, Hsu 许, Fang 方 and Wu 吴 Cuisine Burmese Chinese cuisine is based on Chinese cuisine, particularly from Fujian, Guangdong and Yunnan provinces, with local influences. Spices such as turmeric and chili are commonly used. Also, the use of soy sauce, bean curd, bean sprouts, Chinese pickled mustards, and dried mushrooms can be attributed to Chinese influence. The following is a partial list of Chinese contributions to Burmese cuisine. These are an established part of today's Burmese cuisine, and are hardly differentiated as a foreign cuisine. • : steamed buns • : roasted duck • : fried Chinese doughnut • : fried rice • : mooncake • : thin rice noodle soup • : thin wheat noodles • : rice porridge • : Panthay-style fried noodles • : literally "noodles laced in cooked oil," usually with chicken • : literally "beehoon soup with chicken or pork," • : noodle with thick starchy gravy File:Chinatown streetside stand, Yangon.JPG|A streetside vendor in Latha Township (also known as "China Town") selling Chinese baked goods, including tikay and paste-filled buns. ==Burmese Chinese outside Myanmar==

There are substantial Burmese Chinese communities outside of Myanmar, particularly in Taiwan, Macau, Hong Kong, Singapore, the United States (such as New York City's Henry Street) and Australia. Zhonghe District, near Taipei, Taiwan is home to 40,000 Burmese Chinese (2008), one of the largest communities outside of Myanmar. Huaxin Street is known as Little Burma. Like other Southeast Asian businesses owned by those of Chinese ancestry, Chinese-owned businesses in Burma often forge corporate partnerships with Greater Chinese and other overseas Chinese businesses across the globe through bamboo networks in search of new opportunities. However, most wealthy Chinese Burmese businessmen have chosen to stay in Burma or have concentrated their efforts on surrounding Southeast Asian markets such as Malaysia, Singapore, and Thailand as well as the Greater Chinese market. These people also typically have friends and extended family members in mainland China. These connections, alongside the economic conditions brought about by China's economic reform since the late 1970s, have allowed them to support their corporate objectives on and private wealth accumulation by introducing the wholesale market of mainland Chinese products into Burma and other Southeast Asian markets. ==Notable Burmese Chinese==