Foundation and structure Napoleon Bonaparte founded the
Kingdom of Westphalia as a
client state of the
First French Empire in 1807. Although named for the historical region of
Westphalia, it contained mostly
Hessian,
Angrian and
Eastphalian territories and only a relatively small part of the region of Westphalia. After the reconquest of the region by the
Sixth Coalition in 1813, it was put under the administration of the . It was not until the
Congress of Vienna in 1815 that the Province of Westphalia came into being. Although Prussia had long owned territory in Westphalia, King
Frederick William III made no secret of the fact that he would have preferred to annex the entirety of the
Kingdom of Saxony. The province was formed from several territories: • regions in Westphalia under Prussian rule since before 1800 (the
Principality of Minden and the counties of
Mark,
Ravensberg and
Tecklenburg) • the
Prince-Bishoprics
Münster and
Paderborn, acquired by Prussia in 1802–03; the northernmost parts of the geographically enormous Bishopric of Münster, however, became part of the
Kingdom of Hanover or the
Grand Duchy of Oldenburg • the small
County of Limburg, acquired in 1808 • the portions of the
Principality of Salm which had been annexed by France in 1810 and the southern part of the
Duchy of Arenberg were acquired by Prussia in 1815 at the Congress of Vienna, • the
Duchy of Westphalia, placed under Prussian rule in 1816 following the Congress of Vienna • the
Sayn-Wittgensteiner principalities of
Hohenstein and
Berleburg, along with the principality of
Nassau-Siegen (in 1817) • the Free Imperial City of
Dortmund, given to Prussia in 1815 at the Congress of Vienna (occupied by Prussia since 1813) In 1816, the district of
Essen was transferred to the
Rhine Province. The new province had an area of . The establishment of Westphalia and the neighbouring Rhine Province marked a decisive economic and demographic shift to the west for Prussia. It also marked a significant expansion of the number of
Catholics in Prussia, which had hitherto been nearly exclusively
Protestant. At the beginning of Prussian rule, the province had around 1.1 million inhabitants, of which 56% were Catholic, 43% Protestant, and 1%
Jewish. With the foundation of the province, the new administrative structure created during the
Prussian reforms was introduced. The administrative incorporation of the province into the Prussian state was chiefly accomplished by the first ,
Ludwig von Vincke. The province was divided administratively into three ("government districts"):
Arnsberg,
Minden, and
Münster. The borders of the province were slightly altered in 1851 and during the Weimar Republic. In general, the Prussian administration focussed on the alignment of political institutions and administration, but legally they were distinct. In most parts of Westphalia, the
General State Laws for the Prussian States (PrALR) were the fundamental basis of the law. In the Duchy of Westphalia and the two Sayn-Wittgensteiner principalities, however, the old regional legal traditions were retained until the introduction of the (civil law code) on 1 January 1900.
Reaction to the establishment of the province , first Oberpräsident of the province. The establishment of the province provoked different reactions in the region. In areas that had already been under Prussian control, like
Minden-Ravensberg and the
County of Mark, the return to their old connection with Prussia was celebrated. In
Siegerland, acceptance of Prussian rule was eased by the fact that Protestantism was the main religion. Catholic areas, like the former prince-bishoprics of Münster and Paderborn and the Duchy of Westphalia, were particularly sceptical of the new lords. The Catholic nobility, which had played a leading role in the old prince-bishoprics, were mostly hostile. Twenty years after the province's establishment,
Jacob Venedey called the Rhenanians and Westphalians ("have-to-be-Prussians"). In practice, the incorporation of the region into the Prussian state faced a number of problems. Firstly, the administrative unification was opposed by the
mediatised houses (). These nobles, who had ruled small principalities of their own before the Napoleonic Wars, retained special privileges of their own well into the nineteenth century. They maintained a certain amount of control or oversight over schools and churches. The second major problem for unification was the question of the redemption of manorial rights by the peasants within the context of
peasant liberation. Although a law was passed in 1820 that allowed for redemption through monetary rents, there were also numerous individual regulations and regional peculiarities. Redemption remained controversial until 1848 and prompted significant conflicts in the provincial Landtags in the
period before 1848, since these bodies were dominated by the landed nobility. The uncertainties surrounding land ownership were a cause of rural uprisings at the beginning of the
Revolutions of 1848. In the longer term, the fear that the peasants would be expelled from their land by great estates was not fulfilled. Instead, the two western provinces of Prussia remained the areas with the lowest numbers of large estates. One thing that initially contributed to the acceptance of Prussia was the policy of reform which aimed at the establishment of a "civic order". This involved the creation of a predictable system of administration and justice, rights of self-administration for communities, the
emancipation of the Jews, and the liberation of the economy from
guilds. The educated bourgeois class (the ), both Protestant and Catholic, recognised that the Prussian government was the prime motor of change. In the longer term, the combination of such different territories into a single province had consequences for identity and self-perception. Throughout the 19th century, there always remained a consciousness of the old territories' pasts, but alongside this a Westphalian self-perception also developed (fostered by the Prussian government). This often came into competition with the developing German national consciousness.
Constitutional debate and the Restoration Period Bourgeois Westphalians like and
Benedikt Waldeck were particularly hopeful for the promulgation of a constitution. In newspapers like the and , the desire for a constitution was clearly articulated from the beginning. Draft constitutions were issued by Sommer and of
Dortmund. Other participants in the debate included and . This optimistic attitude shifted with the beginning of the Restoration Period, when the absence of a national constitution and the
censorship of the press became clear. , who was later a member of the
Reichstag, wrote as a schoolboy in 1820, that it was not for the "pathetic squabbles of princes" that people had fought in 1813, but so that "justice and law would have to be the foundation of public life as well as citizenship." The establishment of provincial parliaments () in 1823 had little impact on the criticism, since they lacked central legislative powers. They had no right to raise taxes, were not involved in the drafting of laws, and had only advisory functions on important matters. The representatives were not allowed to discuss administrative matters and their minutes were subject to censorship. The first met in the
Münster City Hall in 1826. The high voter turnout shows that, despite all the restrictions, the bourgeoisie saw the Landtag as a forum for the expression of their views (the lower classes had no voting rights). The
Baron vom Stein as first (presiding officer of the Landtag) did not restrict discussion to purely local matters, and under the surface the constitutional question played an important role in discussions in the Landtag in 1826 and in the next Landtag in 1828. This became even clearer during the Landtag of 1830/31, when and even the noble Baron of Fürstenberg openly called for the establishment of a constitution for Prussia. The question of what such a constitution should look like was fiercely debated. Most nobles, including Fürstenberg, sought a restoration of the old order, while the bourgeoisie pursued early
liberal ideas. In this, Bracht was supported by industrialist
Friedrich Harkort and publisher among others. Other members of the "opposition" included the mayor of
Hagen, and the mayor of
Telgte, . Even among the landed nobility, there were supporters of liberalism, such as
Georg von Vincke. The
district ordinance () of 1827 also clearly diverged from the basic ideas of the Prussian reformers. It provided for the election of district councils which were basically drawn from the circle of the landed nobility and gave the people of the districts only a right to present their views for consideration; the appointment was reserved for the king. Equally untimely was the revised civic ordinance () of 1831, which heavily restricted the voting right for town councils and provided for organs of self-government which were really just offices of the central government. The
municipality ordinance () was similar.
Lead-up to the 1848 Revolution ,
Archbishop of Cologne During the
Vormärz, the period leading up to the
German revolutions of 1848–1849, the importance of the constitutional question in Westphalia was not matched by interest in
German unification, which was very low. The mayor of
Rhede in
Münsterland wrote in 1833, "The
Hambach Festival and
Burschenschaft colours have no meaning to the peace-loving inhabitants of this land." Public feeling in
Sauerland and
Minden-Ravensberg seemed similar. German nationalism only became a force in Westphalia in the 1840s. In many municipalities, singing clubs were formed, which nurtured national myths. Westphalian participation in the
Cologne Cathedral construction festival and the gatherings in support of the
Hermannsdenkmal was considerable. A lively mass of associations and clubs developed. In addition to the disappointment about the failure of the promised reforms to materialise, the arrest of
Archbishop of Cologne Clemens August Droste zu Vischering in 1837, during the "" led to a greater politicisation of Westphalian Catholicism. The liberal Catholic journalist, Johann Friedrich Joseph Sommer wrote "contemporary events, like those of the last ten years, have stirred up the docile Westphalian and have contributed no little degree to bring a kind of religious somnolence to an end." At the same time, Sommer saw the mass unrest in connection with the riots as a precursor of the revolutions of 1848. The "state must give way, for the first time, power quakes before the popular mood." In the 1830s and 1840s, the discussion circles of liberals, democrats, and even some socialists consolidated (e.g. the journal ''''). In addition, the agrarian reforms which were negatively received by many rural groups, led to growing dissatisfaction. To this were added several bad harvests in the 1840s, which caused the price of food to rise notably, particularly in the cities. Traditional manufacturing also faced a stark
structural crisis. A consequence of the difficult social situation was the high level of
emigration. Between 1845 and 1854, around 30,000 people left the province, most heading overseas. Almost half of these people came from the crisis-ridden linen-producing areas in the eastern part of Westphalia.
Revolution of 1848-1849 in Westphalia '', possibly by
Philipp Veit. In Westphalia, there were very diverse reactions to the outbreak of revolution in 1848. The democratic left of the "Rhede Circle" celebrated the coming of a new era in the , "The people of Europe, freed from the oppressive nightmare, have almost caught their breath." The journal
Hermann, published in
Hamm supported the introduction of a new
calendar era, on the model of the
French revolutionary calendar. The left also looked to France for their political programme and called for "Wealth, Education, and Freedom for all." There were also countervailing opinions, like that of
Bielfeld superintendent and later member of the
Prussian National Assembly, , who spoke of a "disgraceful event", in which the "simple
Philistine" expected "that a constitution would sweep all misery and inequality from the world." He feared instead the "collapse of all order" and general "disorder." After news reached Westphalia of the
February Revolution in Paris and the
March Revolution in various parts of Germany, including
Berlin and
Vienna, rural uprisings broke out in parts of Westphalia, especially in the
Sauerland, the , and
Paderborn. Some of the buildings of the stewards of in
Olsberg were attacked and the documents inside were burnt, as people sung songs of freedom. Manors were attacked elsewhere, also, for example in
Dülmen. This rural revolt was quickly defeated by the military. In the areas of Westphalia where
industrialisation was beginning to take hold, like the County of Mark, some factories were attacked. In the cities, there was talk of the appointment of a liberal government and the victory of the revolution was celebrated almost everywhere with parades and
black-red-gold flags. However, there was also an anti-revolutionary movement, especially in the old Prussian parts of the province. In the County of Mark, this centred around the industrialist
Friedrich Harkort, who promoted his views in his famous (Workers' Letters). In the elections to the
Prussian National Assembly and the
Frankfurt Parliament, the political leanings of the candidates were not the decisive factor. Rather, their reputation among the people played a central role in their nomination. In Sauerland, therefore, the conservative
Joseph von Radowitz, the liberal /
ultramontanist Johann Friedrich Sommer, and the democrat were all elected. Leading Westphalians in the Prussian National Assembly included the democrats
Benedikt Waldeck and . In constitutional discussions in Berlin, Waldeck and Sommer played notable roles on the left and right respectively. In Frankfurt, Westphalia's representatives included
Georg von Vincke, , and the later bishop
Wilhelm Emmanuel von Ketteler. In the province itself, political clubs and journals of every stripe were established. The spectrum ranged from Catholic and liberal pamphlets to
Karl Marx's radical ''
. The range of political opinions was as diverse as the media landscape. However, conservative groups generally included only protestant officers and officials of the central government. A notable exception was the conservative attitude of rural people in the pietistic Lutheran milieu of Minden-Ravensberg. The vast majority of politically active bourgeoisie joined constitutional or democratic clubs. The liberals founded an umbrella organisation of constitutional societies in the provinces of Rhineland and Westphalia at a congress in Dortmund in July 1848. In the district of Arnsberg alone, there were twenty-eight such societies by October. In the other two districts, the number of societies was clearly lower and in Münster the local association was split by internal conflicts. The democratic societies only managed to reach an agreement at a congress in September 1848. In Münster, the local democratic association had at least 350 members. The labour movement, in the form of the (General German Workers' Brotherhood'') had very little representation in Westphalia, compared with the Rhineland. There was a strong labour association in Hamm, which played a leading role in the democratic camp and maintained contacts with the Arbeiterverbrüderung at the same time. In total, the number of democratic and republican associations remained substantially lower than the liberal ones. In the Catholic parts of Westphalia, the first organisations of political Catholicism also developed at this time. The
Pius Associations were established in many places, but were focused on the association in the provincial capital. in prison. In petitions, workers' groups and community representatives called on their delegates to speak on behalf of their demands in the national assemblies. In the following months, the political excitement declined markedly. In Catholic areas, the election of
Archduke John of Austria as regent (
Reichsverweser) of the new
German Empire by the Frankfurt Parliament was met with great enthusiasm and patriotic celebrations were held in
Winterberg and Münster, for example. However, the reaction to this election showed that the difference between Catholics and Protestants in Westphalia was as great as ever. In the old Prussian areas, the duty of establishing unity and freedom was seen as resting above all with Prussia, while in Catholic Westphalia, the establishment of the Frankfurt Parliament was seen as a step towards a united state under Catholic leadership. Thus, the conflict between supporters of the little or greater solutions to the
German question intersected with religious affiliation. Only the beginning of the counter-revolution notably increased political excitement. In many parts of Westphalia, the power of the democrats increased, while the discontent of the people with hesitant liberals like Johan Sommer was palpable. In the face of the threat to the revolution's accomplishments, the democrats and constitutional rebels resolved to cooperate, culminating in the "Congress for the matter and rights of the Prussian National Assembly and of the Prussian People" in Münster in 1848. After the Prussian National Assembly was dissolved on 5 December 1848, democratic candidates like managed to win election to the
lower chamber of the
Landtag of Prussia. The end of the revolution in Westphalia came with the comprehensive defeat of the in June 1849. A few Westphalian revolutionaries, like Temme and Waldeck, were later subject to political prosecutions. By summer 1849, Westphalian democrats had already begun departing for
America. ==Economy and society==