Initially the regime embraced the definition of a "
totalitarian state" or the
nacional-sindicalista label inspired by Fascist Italy and Nazi Germany. During the
Cold War,
Juan José Linz, either accused of whitewashing the regime or being praised as the elaborator of "the first scientific conceptualization" of the regime, famously early characterized it as an "authoritarian regime with limited pluralism", Still, historians who use the label "authoritarianism" have admitted that originally the regime had totalitarian tendencies and that it may be described as a regime most close to fascist totalitarianism of all the regimes in Europe except for Italy and Germany. The Francoist regime has been described by other scholars as a "
Fascismo a la española" ("Spanish-style Fascism") or as a specific variant of
Fascism marked by the preponderance of the
Catholic Church, the Armed Forces and Traditionalism. Such historians as
Ferran Gallego believe that the regime shared essential similarities with fascist regimes of Italy and Germany in culture, politics and social sphere, and that the internal unity of the Nationalists led to them establishing a fascist regime, while the alliance of rightist factions may be compared to the one which took place in Fascist Italy. Some historians believe it accurate to use the terms totalitarianism and fascism towards Francoism, but only towards its initial phase, called "
First Francoism", after which the regime became more conventionally authoritarian and renounced the radical fascist ideology of Falangism, although preserving a "
major radical fascist ingredient." The
Oxford Living Dictionary and Oxford's
A Dictionary of Philosophy present Franco's regime as an example of
fascism. While the regime evolved along with its protracted history, its primitive essence remained, underpinned by the legal concentration of all powers into a single person, Francisco Franco, "
Caudillo of Spain by the Grace of God", embodying national sovereignty and "only responsible before God and History".
Stanley Payne, a scholar of Spain, notes that "scarcely any of the serious historians and analysts of Franco consider the
generalissimo to be a core fascist", and
Paul Preston agrees that Franco's personal beliefs were not fascist but rather "deeply conservative", while
Richard Griffiths argues that such distinction between conservatism and fascism would not be understood by Franco himself or his contemporaries. Still, such scholars as Preston and
Julián Casanova define the regime as belonging to the family of European fascism. The regime has also been described as a traditional military dictatorship, as a
personalist dictatorship "tinged with fascist elements in its repressive aparatus", or as a regime which underwent fascisation without reaching the point of becoming a fascist regime. The
United Nations Security Council voted in 1946 to deny the Franco regime recognition until it developed a more representative government.
Development The
Falange Española de las JONS, a fascist party formed during the Second Republic, was fused by Franco with the Carlists in April 1937 to create the '''' (FET y de las JONS), which became the regime's official political movement. During Franco's rule it functioned as the sole legal political organization and was commonly referred to as the
Movimiento Nacional ("National Movement").
Fascism and authoritarianism Historians have long disagreed over how to classify Francoist Spain. A major line of interpretation, associated especially with
Juan José Linz, describes the regime primarily as
authoritarian rather than fully fascist, stressing its limited political pluralism, the heterogeneous composition of the regime coalition, and the predominance of the army, the Church and conservative elites over the single-party model found in
Fascist Italy and
Nazi Germany. Other historians have argued that Francoism belonged, at least in part or during some phases, to the broader family of European fascisms.
Stanley G. Payne described the regime of 1936–1945 as initially "semi-fascist", while later emphasizing its evolution into a more conservative, Catholic-corporatist authoritarian order.
Enrique Moradiellos has similarly characterized Francoism as a military dictatorship that was first fascistized and later transformed into an essentially authoritarian regime, despite retaining fascistic features. A related position, associated with scholars such as
Ismael Saz, treats Francoism as a regime that underwent fascistization without ever becoming a fully fascist state in the Italian or German sense, though its first phase may be called fascist or quasi-fascist and totalitarian or quasi-totalitarian. On this reading, the dictatorship combined fascist elements with military rule, political Catholicism, monarchism and traditionalist conservatism, and its character changed over time, especially after
World War II and again with the rise of technocratic elites in the late 1950s. The historians like
Paul Preston and
Julián Casanova and also
Ferran Gallego believe it adequate to classify Francoism as a form of fascism, even though with a specific Catholic-traditionalist and corporative structure and a specifically important role of the military. The main points made by such historians are that Fascist Italy and to a less extent Nazi Germany were similar heterogenous alliances of radical fascism and conservatism and displayed similar 'limited pluralism', while the Nationalist faction as a whole may be regarded as a fascist movement, since in the course of the Civil War the Nationalists displayed a unity of "regiments in the same army", having passed through radicalization and fascization during the war and prior to it.
Spanish nationalism in 1937 Franco's Spanish nationalism promoted a
Castilian-centric unitary national identity by repressing Spain's cultural diversity.
Bullfighting and
flamenco were promoted as national traditions, while those traditions not considered Spanish were suppressed. Franco's view of Spanish tradition was somewhat artificial and arbitrary: while some regional traditions were suppressed, Flamenco, an
Andalusian tradition, was considered part of a larger, national identity. All cultural activities were subject to
censorship and many were forbidden entirely, often in an erratic manner. This cultural policy relaxed somewhat over time, particularly after the Press Law of 1966 gave the press greater freedom and influence. Franco was reluctant to enact any form of administrative and legislative decentralisation and kept a fully centralised form of government with a similar administrative structure to that established by the
House of Bourbon and General
Miguel Primo de Rivera. Francoist Spain was a highly centralised state, and regional self-government was not restored after the Civil War. These structures were modelled after the centralised French state. As a result of this type of governance, government attention and initiatives were irregular and often depended more on the goodwill of government representatives than on regional needs. Thus inequalities in schooling, health care or transport facilities among regions were patent: historically affluent regions like
Madrid,
Catalonia or the
Basque Country fared much better than others such as
Extremadura,
Galicia or
Andalusia. celebration in 1941
Franco eliminated the autonomy granted by the
Second Spanish Republic to the regions and abolished the centuries-old fiscal privileges and autonomy (the
fueros) in two of the three Basque provinces:
Guipuzcoa and
Biscay, which were officially classified as "traitor regions". The fueros were kept in the third Basque province,
Alava, and also in
Navarre, a former kingdom during the Middle Ages and the cradle of the Carlists, possibly due to the region's support during the Civil War.
Franco also used
language politics in an attempt to establish national homogeneity. Despite Franco himself being a
native Galician, the government revoked the official statute and recognition for the
Basque,
Galician and
Catalan languages that the Republic had granted them. The former policy of promoting Spanish as the only official language of the state and education was resumed, even though millions of the country's citizens spoke also other languages. The legal usage of languages other than Spanish was forbidden: all government, notarial, legal and commercial documents were to be drawn up exclusively in Spanish and any written in other languages were deemed null and void. The use of any other language was forbidden in schools, advertising, religious ceremonies and on-road and shop signs. Publications in other languages were generally forbidden, though citizens continued to use them privately. During the late 1960s, these policies became more lenient yet non-Castilian languages continued to be discouraged and did not receive official status or legal recognition. Additionally, the popularisation of the
compulsory national educational system and the development of modern mass media, both controlled by the state and exclusively in Spanish, reduced the competency of speakers of Basque, Catalan and Galician. Franco also promoted the idea that Spaniards were not "European", or at the very least that they were distinct from the cultures of
Mainland Europe. A state certified
archeologist during the beginnings of the dictatorship was quoted as saying that Spain's "roots" were neither racially nor culturally European, that the culture "entered via the
Pyrenees" (and had been rejected), and that Spaniards were "
Berber" rather than "
Alpine". These were also promoted in tourism during the 1950s and 1960s with the expression "
Africa begins at the Pyrenees". Franco's Africanist view, while gradually becoming less prevalent, survived until the end of the regime. The regime favoured very conservative Roman Catholicism and reversed the secularisation process that had taken place under the Republic. As Julián Casanova notes, Fascism and Catholicism were "the two cornerstones" of the New State that emerged as the war progressed. According to historian
Julian Casanova, "the symbiosis of religion, fatherland and Caudillo" saw the Church assume great political responsibilities, "a hegemony and monopoly beyond its wildest dreams" and it played "a central role in policing the country's citizens". The
Law of Political Responsibility of February 1939 turned the Church into an extralegal body of investigation as parishes were granted policing powers equal to those of local government officials and leaders of the Falange. Some official jobs required a "good behaviour" statement by a priest. According to historian Julian Casanova, "the reports that have survived reveal a clergy that was bitter because of the violent anti-clericalism and the unacceptable level of secularisation that Spanish society had reached during the republican years" and the law of 1939 made the priests investigators of peoples' ideological and political pasts. The authorities encouraged denunciations in the workplace. For example, Barcelona's city hall obliged all government functionaries to "tell the proper authorities who the leftists are in your department and everything you know about their activities". A law passed in 1939 institutionalised the purging of public offices. The poet
Carlos Barral recorded that in his family "any allusion to republican relatives was scrupulously avoided; everyone took part in the enthusiasm for the new era and wrapped themselves in the folds of religiosity". Only through silence could people associated with the Republic be relatively safe from imprisonment or unemployment. After the death of Franco, the price of the peaceful transition to democracy would be silence and "the tacit agreement to forget the past", which was given legal status by the 1977
Pact of Forgetting.
Civil marriages that had taken place in the Republic were declared null and void unless they had been validated by the Church, along with divorces.
Divorce,
contraception and
abortions were forbidden. Children had to be given Christian names. Franco was made a member of the
Supreme Order of Christ by
Pope Pius XII whilst Spain itself was consecrated to the
Sacred Heart. (on the left). Taken at the
Museum of the History of Catalonia. The Catholic Church's ties with the Franco dictatorship gave it control over the country's schools and
crucifixes were once again placed in schoolrooms. After the war, Franco chose
José Ibáñez Martín, a member of the National Catholic Association of Propagandists, to lead the
Ministry of Education. He held the post for 12 years, during which he finished the purging of the ministry begun by the Commission of Culture and Teaching headed by
José María Pemán. Pemán led the Catholicizing state-sponsored schools and allocating generous funding to the Church's schools.
Romualdo de Toledo, head of the National Service of Primary Education, was a traditionalist who described the model school as "the monastery founded by
Saint Benedict". The men in charge of the
education system sanctioned and sacked thousands of teachers of the progressive left. In some provinces, like
Lugo, practically all the teachers were dismissed. This process also affected tertiary education, as the ministers intented to ensure professorships only to the most faithful. in San Sebastián The orphaned children of "Reds" were taught in
orphanages run by priests and nuns that "their parents had committed great sins that they could help expiate, for which many were incited to serve the Church". Francoism professed a strong devotion to militarism, hypermasculinity and the traditional role of women in society. A woman was to be loving to her parents and brothers, faithful to her husband and to reside with her family. Official propaganda confined women's roles to family care and motherhood. The long-delayed selection of Juan Carlos of Bourbon as Franco's official successor came in 1969, when the Cortes proclaimed him
sucesor a título de Rey ("successor as King").
Women in Francoist Spain , in 1968 Women had first been granted the right to vote in Spain during the Second Republic. Under the new constitution they had gained full legal status and equal access to the labor market, abortion had been legalized and the crime of adultery abolished. The Franco regime's embrace of
National Catholicism (
nacionalcatolicismo) as part of its ideological identity meant that the Catholic Church, which traditionally supported the social subordination of women, had preeminence in all aspects of public and private life in Spain. The Catholic Church had a central role in upholding the traditional role of the family and women's place in it.
Civil marriage had also been introduced in the country during the Republic, so the Church immediately asked the new Franco regime to restore its control of family and marriage laws. All Spanish women were required by the state to serve for six months in the Women's Section (
Sección Femenina), the female branch of the Falange state party, to undergo training for motherhood along with political indoctrination. Francoism professed a devotion to the traditional role of a woman in society; that is, being a loving daughter and sister to her parents and brothers, being a faithful wife to her husband, and residing with her family. Official propaganda confined the role of women to family care and motherhood. Immediately after the civil war most progressive laws passed by the Republic aimed at equality between the sexes were nullified. Women could not become judges or testify in a trial. Their affairs and economic lives had to be managed by their fathers and husbands. Until the 1970s, a woman could not open a bank account without having it
co-signed by her father or husband. In the 1960s and 1970s these restrictions were somewhat relaxed. However, from 1941 until well into the
Spanish transition to democracy, the
Women's Protection Board confined ten of thousands of girls and young women deemed 'fallen or at risk of falling', even without having committed any crime, in centers run by
Catholic religious orders where they were routinely brutalized. They could be admitted to these centers starting at age 16 through police raids, for "immoral behavior," arbitrary reports from family members and individuals ("guardians of morals"), requests from civil and religious authorities, or at the request of the women themselves or their parents. In practice, girls as young as 11 were forcibly interned. Young women and girls were routinely trafficked to men and forced to bear children, only to have their
babies stolen immediately afterwards.
Homophobia Francoist Spain was strongly
homophobic, sharing the hardline
anti-LGBT stance of the Catholic Church and criminalising and heavily suppressing
homosexual activity. In spite of this persecution, an active, albeit clandestine, homosexual movement existed within Spain that maintained ties to queer communities in Latin America. During the latter years of Franco's rule, the influence of increasing consumerism helped to destabilise the sexual authoritarianism of the conservative Catholic dictatorship.
Influence abroad Argentine General
Juan Carlos Onganía modelled his short-lived military regime (1966–1970) after Francoist Spain. Across the
Andes Francoism had an influence in Chile, where it found clear expressions in the
military dictatorship era (1973–1990), in particular in the period prior to 1980. and lawyer
Jaime Guzmán. Guzman's
Guildist Movement, the
Constitution of Chile of 1980, the political party
Independent Democratic Union founded in 1983, the
University of the Andes established in 1989 and the presence of
Opus Dei in Chile represent a continuing Francoist heritage. In politics Francoist influence gave way to
economic liberalism after 1980. In the magazine
Portada (1969–1976) Chilean traditionalist and conservative intellectuals repeatedly expressed sympathy for ideas associated with Francoism such as rooted in
Medieval institutions and "Hispanic conservatism". ==Narrative of the Civil War==