After its origin in central
China, the production and use of paper spread steadily. It is clear that paper was used at
Dunhuang by 150 CE, in
Loulan in the modern-day province of
Xinjiang by 200, and in
Turpan by 399. Paper was concurrently introduced in
Japan sometime between the years 280 and 610.
Eastern Asia Paper spread to Vietnam in the 3rd century, to Korea in the 4th century, and to Japan in the 5th century. The paper of Korea was famed for being glossy white and was especially prized for painting and calligraphy. It was among the items commonly sent to China as tribute. The Koreans spread paper to Japan possibly as early as the 5th century but the Buddhist monk
Damjing's trip to Japan in 610 is often cited as the official beginning of papermaking there.
Islamic world Bible from
Egypt in the Islamic period, 8th century or later.
Origin Paper was used in
Central Asia by the 8th century but its origin is not clear. According to the 11th century Persian historian,
Al-Thaʽālibī, Chinese prisoners captured at the
Battle of Talas in 751 introduced paper manufacturing to
Samarkand. However, there are no contemporary Arab sources for this battle. A Chinese prisoner, Du Huan, who later returned to China reported weavers, painters, goldsmiths, and silversmiths among the prisoners taken, but no papermakers. According to Al-Nadim, a writer in Baghdad during the 10th century, Chinese craftsmen made paper in
Khorasan: According to Jonathan Bloom, a scholar of Islamic and Asian art with a focus on paper and printing, the connection between Chinese prisoners and the introduction of paper in Central Asia is "unlikely to be factual". Archaeological evidence shows that paper was already known and used in Samarkand decades before 751 CE. Seventy-six texts in
Sogdian,
Arabic, and
Chinese have also been found near
Panjakent, likely predating the
Muslim conquest of Transoxiana. Bloom argues that based on differences in Chinese and Central Asian papermaking techniques and materials, the story of Chinese papermakers directly introducing paper to Central Asia is probably metaphorical. Chinese paper was mostly made of bast fibers while Islamic paper was primarily made of waste material like rags. The paper-making innovations in Central Asia may be pre-Islamic, probably aided by the Buddhist merchants and monks of China and Central Asia. The Islamic civilization helped spread paper and paper-making into the Middle East after the 8th century. It arrived into Europe centuries later, and then to many other parts of the world. A historical remnant of this legacy is the continued use of the word "ream" to count bundles of paper, a word derived from Arabic
rizma (bundle, bale). There are records of paper being made at
Gilgit in
Pakistan by the sixth century, in Samarkand by 751, in
Baghdad by 793, in
Egypt by 900, and in
Fes,
Morocco around 1100, in Syria e.g. Damascus, and Aleppo, in Andalusia around 12th century, in Persia e.g. Maragheh by 13th century, Isfahan by 14th century, Ghazvin and Kerman, in India e.g. Dowlat Abad by the 16th century. A Persian geography book written by an unknown author in the 10th century,
Hodud al-Alam, is the oldest known manuscripts mentioning papermaking industry in
Samarkand. The writer stated that the city was famous for paper manufacturing and the product was exported to many other cities as a high-quality item. Samarkand kept its reputation for papermaking over few centuries even once the industry spread across other Islamic areas. For instance, it is said that some ministers in Egypt preferred ordering their required paper to Samarkand from which the paper was transported all the way to Egypt. In Baghdad, particular neighborhoods were allocated to paper manufacturing and in Bazaar paper merchants and sellers owned distinct sectors being called Paper Market or
Suq al-Warraqin, a street which was lined with more than 100 paper and booksellers' shops. In 1035 a
Persian traveler,
Nasir Khusraw, visiting markets in
Cairo noted that vegetables, spices and hardware were
wrapped in paper for the customers. In the 12th century one street named "Kutubiyyin" or book sellers
Morocco as it contained more than 100 bookshops. The expansion of public and private libraries and illustrated books within Islamic lands was one of the notable outcomes of the drastic increase in the availability of paper. However, paper was still an upmarket good given the remarkable required inputs, e.g. primary materials and labours, to produce the item in the absence of advanced mechanical machinery. In one account
Ibn al-Bawwab, a Persian calligrapher and illuminator, had been promised by the Sultan to be given precious garments in response to his services. When the Sultan deferred delivering the promised clothes, he instead proposed taking the papers stored in the Sultan's library as his present.
Types of paper A wide range of papers with distinctive properties and varying places of origin were manufactured and utilised across Islamic domains. Papers were typically named based on several criteria: • Origins (e.g.Isfahani, Baghdadi, Halabi, Mesri, Samarkandi, Dowlat Abadi, Shami, Charta Damascena), • Sizes (Solsan, Nesfi,...), • People who have supported the paper development (e.g. Nuhi, Talhi, Jafari, Mamuni, Mansouri).
Paper primary materials Bast (
hemp and
flax), cotton, and old rags and ropes were the major input materials for producing the pulp. Sometimes a mixture of materials was also used for pulp making, such as cotton and hemp, or flax and hemp. Other uncommon primary materials such as fig tree bark are also reported in some manuscripts.
Papermaking process Very few sources have mentioned the methods, phases and applied tools in the papermaking process though. A painting from an illustrated book in
Persian has depicted different stages and required tools of the traditional workflow. The painting has distinguished two major phases of the papermaking process: • Pulp making and pulp dewatering: water power mill mixes linen wastes (Karbas) and rags, as the primary materials of papermaking, with water. They are well beaten in stone pits. In the next step, the watery pulp is poured into a piece of fabric, tied around two workers’ waists, to get initially dewatered and probably homogenised and purified. Once the pulp is dewatered into a considerable extent it passes through the next treatment phase. • Paper final treatments: this phase consists of several consequent steps e.g. moulding the pulp with a square laid with wire-like lines (dipping the mould in the vat containing pulp), pressing,
sizing, drying and polishing. Each step in this phase is undertaken by a particular device. For instance, in the drying process, the paper was stuck to the wall with the use of horsehair. A manuscript from the 13th century elaborates the process of papermaking. This text shows how papermakers undertook multiple steps to produce high-quality paper. This papermaking instruction or recipe is a chapter under the title of
al-kāghad al-baladī ('local paper') from the manuscript of
al-Mukhtaraʿ fī funūn min al-ṣunaʿ, attributed to al-Malik al-Muẓaffar Yusuf al-Ghassan (d. 694/1294), a Yemeni ruler of the
Rasulid dynasty. The bark of fig trees, as the main source of papermaking in this recipe, went through frequent cycles of soaking, beating and drying. The process took 12 days to produce 100 sheets of high-quality paper. During the pulping stage, the beaten fibres were transformed into different sizes of
Kubba (cubes) which they were used as standard scales to manufacture a certain number of sheets. The dimensions were determined based on three citrus fruit: ('lemon'), ('
citron') and ('
Seville orange'). A summarized version of this detailed process is as below. Each individual phase was repeated several times. • Soaking paper in a pool • Dewatering paper through squeezing and pressing • Making balls from the pulp • Pressing the balls • Drying the paper by sticking them to the wall and exposing the final product into the sun The laborious process of papermaking was refined and machinery was designed for bulk manufacturing of paper. Production began in Baghdad, where a method was invented to make a thicker sheet of paper, which helped transform papermaking from an art into a major industry. The use of water-powered
pulp mills for preparing the
pulp material used in papermaking dates back to Samarkand in the 8th century. Paper manufacture was introduced to India in the 13th century by Arab merchants, where it almost wholly replaced traditional writing materials. Its use is mentioned by 7th– and 8th-century
Chinese Buddhist pilgrim memoirs as well as some
Indian Buddhists, as
Kakali and
Śaya – likely Indian transliteration of Chinese
Zhǐ (tsie).
Yijing wrote about the practice of priests and laypeople in India printing Buddha image on silk or paper, and worshipping these images. Elsewhere in his memoir, I-Ching wrote that Indians use paper to make hats, to reinforce their umbrellas and for sanitation. According to Irfan Habib, it is reasonable to presume that paper manufacturing reached
Sindh (now part of south Pakistan) before 11th-century with the start of Arab rule in Sindh. Amir Khusrau of Delhi Sultanate mentions paper-making operations in 1289. The use of tree bark as a raw material for paper suggests that the paper manufacturing in the eastern states of India may have come directly from China, rather than Sultanates formed by West Asian or Central Asian conquests. Further, the analysis of the woodblock book covers of these historic manuscripts has confirmed that it was made of tropical wood indigenous to India, not Tibet.
Kaghaz The Persian word for paper, (), is a borrowing from
Sogdian kʾɣδʾ, itself a possible loan from
Chinese (紙). This word, kaghaz, was loaned into numerous other languages, including
Arabic ()—an early development which may have shaped the spelling of the Persian word itself—
Bengali (কাগজ),
Georgian (ქაღალდი),
Kurdish,
Marathi (कागद),
Nepali,
Telugu, and the various
Turkic languages. Following the
Ottoman conquest of the
Balkans, the Persian word kaghaz entered the languages of the region through
Ottoman Turkish (,
Modern Turkish ), including
Serbian where it generated the word for "documentation" (ćage). Historian
Nile Green explains that the increased access to paper had a role in the expansion of Persian into bureaucratic and in turn literary activities, that is, the domain of written Persian ("Persographia") in large parts of
Eurasia. ==Paper in Europe==