History of the Rosary

differs from a rosary in having no crucifix. The earliest Christian devices for counting prayers trace to the Desert Fathers who started Christian monasticism in the 3rd century. They had the habit of praying 150 psalms a day and kept track of the count by putting 150 pebbles in a bowl or a bag and removing one after each psalm. Anthony of Egypt and Pachomius are often associated with the 4th century development of prayer ropes with 150 knots that gained popularity because each weighed much less than a bag of 150 pebbles. These ropes were only used for prayers to God, such as the Jesus Prayer and the Lord's Prayer, and involved no prayers to the Virgin Mary. In Western Christendom, devout Christians used the Pater Noster cord to pray the 150 Psalms, which were recited daily by Christian monastics in the praying of the canonical hours. As many of the laity and even lay monastics could not read, they substituted 150 repetitions of the Lord's Prayer ( in Ecclesiastical Latin) for the Psalms, sometimes using a cord with knots on it to keep an accurate count. After the First Council of Ephesus in 431, the title Theotokos and the veneration of Mary as the "Mother of God" were established and a period of growth for Marian prayers started. == Middle Ages ==

During the Middle Ages, evidence suggests that both the Our Father and the Hail Mary were recited with prayer beads. The earliest known prayer to Mary is the , which begins with the words: "Beneath your compassion, we take refuge." The earliest text of traces to the Egyptian Orthodox liturgy and a copy written in Greek dates to around the year 250. According to a Dominican tradition, in 1208 the rosary was given to Dominic in an apparition by the Blessed Virgin Mary in the church of Prouille. This Marian apparition received the title of Our Lady of the Rosary. Most scholars agree that this version of events falls more in the realm of legend than that of history and that the rosary developed gradually over several centuries. Around 1075 Lady Godiva refers in her will to "the circlet of precious stones which she had threaded on a cord in order that by fingering them one after another she might count her prayers exactly" (Malmesbury, "Gesta Pont.", Rolls Series 311) In the 12th century, the rule of the English anchorites, the Ancrene Wisse, specified how groups of 50 Hail Marys were to be broken into five decades of ten Hail Marys each. Gradually, the Hail Mary came to replace the Our Father as the prayer most associated with beads. Eventually, each decade came to be preceded by an Our Father, which further mirrored the structure of the monastic Divine Office. The German monk from Trier added a sentence to each of the 50 Hail Marys already popular at his time, using quotes from scriptures. Promoted by his superior Adolf von Essen and others, his practice became popular among Benedictines and Carthusians from Trier to adjoining Belgium and France. A rosary hanging from the belt often forms part of the Carthusian habit even today. In the 15th century Alanus de Rupe ( Alain de la Roche or Saint Alan of the Rock), a Dominican priest and theologian, is said to have received a vision from Jesus about the urgency of reinstating the rosary as a form of prayer. Rupe also said that he received the Virgin Mary's "15 Promises". Before his death on September 8, 1475, he reinstituted the rosary in many countries and established many rosary confraternities. Despite the popularity of Rupe's story about the origins of the rosary, there has never been found any historical evidence positively linking Dominic to the rosary. The story of Dominic's devotion to the rosary and supposed apparition of Our Lady of the Rosary does not appear in any documents of the church or Dominican Order prior to the writings of Rupe, In 1475 James Sprenger formed one of the first rosary confraternities in Cologne. Rosary confraternities in Venice and Florence were formed in 1480 and 1481. == Counterreformation to present ==

appearing at Lourdes with rosary beads. In 1569, the papal bull by the Dominican Pope Pius V officially established the devotion to the rosary in the Catholic Church. Peter Canisius, a Doctor of the Church, who is credited with adding to the Hail Mary the sentence "Holy Mary, Mother of God, pray for us sinners", was an ardent advocate of the rosary and promoted it (and its Marian devotion in general) as the best way to repair the damage done to the church by the Reformation. In the 16th century, rosary confraternities for women spread in France and Italy, partly because women were excluded from most other societies and because this type did not involve common masses or processions, only private prayer. In 1571 Pope Pius V called for all of Europe to pray the rosary for victory at the Battle of Lepanto, in which the Christian belligerents included the Papal States. The Christian victory at Lepanto was at first celebrated as the feast of "Our Lady of Victory" on October 7, but was later renamed Our Lady of the Rosary. From the 16th to the early 20th century, the structure of the rosary remained essentially unchanged. In the 17th century, the rosary began to appear as an element in key pieces of Roman Catholic Marian art. Key examples include Murrillo's Madonna with the Rosary at the Museo del Prado in Spain, and the statue of Madonna with Rosary at the church of San Nazaro Maggiore in Milan. Several Roman Catholic Marian churches around the world have also been named after the rosary, e.g. Our Lady of the Rosary Basilica, in Rosario Argentina, the Rosary Basilica in Lourdes and Nossa Senhora do Rosário in Porto Alegre, Brazil. == Key dates ==

Key dates in the development of the rosary include: • 1587 – by Ven. Luis de Granada is published. • 1589 – Instructions for the use of the beades by John Bucke is published. • 1597 – first recorded use of the term rosary to refer to prayer beads. • 1917 – Our Lady of Fatima is said to ask that the Fatima Prayer be added to the rosary. Her visionaries state that she also asks for the rosary to be said to stop World War I. • 1974 – Pope Paul VI issues the Apostolic Letter which devotes 14 sections to the use of the rosary within the Roman Catholic Church. • 2002 – Pope John Paul II introduces the Luminous Mysteries as an option for Roman Catholics in an Apostolic Letter on the rosary, . == See also ==