in Quezon City was completed in 1984, and is the only INC building to date that is called a
temple (that is,
Templo Central). According to Architect
Carlos A. Santos-Viola, in designing INC edifices, he had to create a style that "cannot be mistaken for any other sect except Iglesia." He also related how Manalo considered the
Gothic architecture as the "most religious type of architecture" for its verticality, which was interpreted as "pointing towards heaven." Resolution No. 431, series of 2015 urged the
National Historical Commission of the Philippines to recognize the locale as a historic site.
Bible The Iglesia ni Cristo believes that the
Bible is the only sacred text inspired by God, and thus it is the sole basis of all their beliefs and practices, although notably the INC uses the
Protestant Bible with 66 canonical books. As a point of comparison, the
Catholic Bible has 73 books, while the
Orthodox Tewahedo biblical canon has 81 books. There is no official church explanation why the INC is using a
Bible which canon was developed and preserved during the time the church was
apostasized, or the period between the
Apostles and the reestablishment of the church by
Felix Manalo. Only ministers have the authority (
may karapatan) to interpret and teach Scripture.
God the Father, Jesus Christ and the Holy Spirit The Iglesia ni Cristo believes that
God the Father is the
creator deity and the only true God. The INC regards the traditional and mainstream Christian belief in the
Trinity as heresy, The church believes that Jesus Christ is the
Son of God INC believes that the
Holy Spirit is the power of God and also not a deity, being sent by God the Father and Jesus Christ to guide God's people. Also according to INC doctrine, there are
seven Spirits of God, or seven Holy Spirits, based on the church interpretation of
Revelation 5:6. or in the 4th century due to
false teachings. Meanwhile, its reestablishment is seen as the signal for the
end of days. They believe that the Iglesia ni Cristo is the fulfillment of the Bible verse,
Isaiah 43:5, where "far east" (
Malayong Silangan) refers to the
Philippines where the Church of Christ would be founded. According to
Felix Manalo, however, the INC was established for the "other sheep" (
John 10:16) and "those who are far off" (
Acts 2:38-39) which Manalo interpreted to be strictly about
Filipinos only. Following this, marriages and relationships between members and non-members are prohibited by the church. As members of one church, members are not allowed to sue each other in court. The Iglesia ni Cristo is also particular about the official name of the true church, which they say is "Church of Christ or Iglesia ni Cristo (in Tagalog)", although historically the church has changed its name from the originally registered
Iglesia ni Kristo (INK). The two passages often cited by INC to support this, although none of them referred to the church as a
proper noun, are
Romans 16:16 "Greet one another with a holy kiss. The churches of Christ greet you", and the
George Lamsa translation of
Acts 20:28: "Take heed therefore ... to feed the church of Christ which he has purchased with his blood." Despite the aforementioned verses being the alleged basis for their church name, INC members in general do not practice the
holy kiss. the church believes that Manalo is the "angel from the East" mentioned in
Revelation 7:1–3 who started preaching about the restored church during the
End Times. The verse reads: :
I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, "Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads." This is the start of the period, according to INC, being referred to in the Bible as the ends of the earth (cf Is 41:9-10; 43:5-6), the time when the end of the world is near, even at the very doors (cf. Mt. 24:3, 33), which began with the outbreak of a war of global proportions (cf. Mt. 24:6-7) Manalo is from the Philippines, which they say is in the "center" of the
Far East. The ‘four winds’ in Revelation 7:1-3, they say refers to
World War I and the four angels are the four leaders known as
The Big Four (
Woodrow Wilson,
David Lloyd George,
Georges Clemenceau, and
Vittorio Orlando) who they say worked on the prevention of the winds of war. Still, INC theology considers
Jesus Christ as its founder, the first of God's four messengers of the
church era, with Manalo's task being to reestablish the church in the Far East (
Malayong Silangan). Manalo is also portrayed as the fulfillment of several passages in
Isaiah and other
books of the Bible, including the one Isaiah 46:11 called the "bird of prey" (
ibong mandaragit). Also according to the INC, German
reformist and theologian
Martin Luther was the second angel mentioned in Revelation 14:8, which reads as follows. :
And another angel followed, saying, ::
“Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.” Therefore, as Luther was also ordained to be God's messenger by challenging the
Catholic Church and becoming a key figure of the
Protestant Reformation, he was considered by the church as a predecessor to Manalo, who was also accorded the recognition of being an angel.
Baptism The church believes that baptism is done by
immersion baptism or
Believer's baptism by adults in water, and that it is necessary that people be baptized in the Iglesia ni Cristo to become disciples of
Jesus Christ. The church rejects
infant baptism. Newborn children of members are instead dedicated to God through a congregational prayer, led by an ordained minister of the INC. On September 7, 2019, the INC set the
Guinness World Record for most people baptized in a single event through its "Grand Baptism" at the
Philippine Arena with 18,272 newly baptized members. Of this number, 94 were non-Filipinos (foreigners).
Expulsion Members who are not living in accordance with the
doctrines taught in the INC are reported (
ulat) and admonished, usually by requiring the violating member to explain (
salaysay). Those who continue in violation of INC doctrines after being admonished are
expelled or
excommunicated from the INC (
tiwalag), thus
losing salvation. Former members have reportedly experienced
shunning and
ostracism from the faithful INC members. As such, the church does not believe in the
perseverance of the saints. Certain violations, such as eating blood, having too long of an absence from church services, drinking
alcohol,
eloping, or having a
relationship (including marriage) with a non-member, may result in mandatory expulsion.
Eschatology and resurrection INC believes that a person is composed of a body ("vehicle"),
soul ("individual"), and spirit ("life" or fuel). Members believe that when a person dies,
their body and soul both die, they will become ineligible for
salvation, and go into the grave where both will remain until the
Second Coming of Christ, whereas the spirit will go back to God. The church does not believe there will be a
millennial reign of Christ. Upon Christ's return, all dead servants of God, from the time of the patriarchs up to the last days, would be
resurrected to join living faithful and loyal INC members. They will be rewarded by living in the Holy City or
New Jerusalem, together with
God the Father, and Jesus Christ. At the right time chosen by God, a second resurrection would occur, and non-INC members will experience
second death which is the
Lake of Fire (Dagát-dagatang Apóy). The church believes that God set a
day where he will judge all people. They believe that this day is also the Second Coming of Jesus Christ. According to INC doctrine, same-sex relationships are prohibited, and being involved in such relationships is sinful.
Membership in organizations and labor unions The INC does not believe members should join organizations or
labor unions which run counter to their doctrines and teachings. The policy comes from an interpretation of the
Second Epistle to the Corinthians where members of the church should not join any organization with non-members. Joining social gatherings with non-INC members such as
proms and
parties are also prohibited by the INC. The legality of a
closed shop firing INC members based on their religious convictions reached the
Supreme Court in 1974. The court ruled in favour of the INC member, holding that the provision of the law exempting those with religious objections to union membership from closed shop agreements is constitutional.
Christmas and other holidays The INC does not celebrate
Christmas,
Easter,
Halloween,
Valentine's Day, and other
holidays the church considers as "pagan" of origin, although it allows the celebration of other occasions also of "pagan" origin such as
birthdays. In lieu of these holidays, the INC celebrates
Thanksgiving (
pasasalamat) during its anniversary celebration in July, and at the end of the year in December. Despite having "pagan" origins, the church also celebrates the
New Year. Bringing offerings (
lagak) to the church during
Thanksgiving events are commanded. The church teaches that the greater the offering (
abuloy or
handog), the greater is the faith. This concept of adopting
Christmas in INC doctrine was carried over by other INC writers such as Emiliano Agustin, who wrote "
Sa Paskong marilag tanggapin sa puso, Ang Kapayapaang mahigit sa ginto" (Accept this majestic
Christmas in your hearts, this
Peace which is greater than gold), and Conrado Salonga, who wrote "
Tila kailan lang ang dating kahapon, Pasko na naman, narito na ngayon, Kaya naman kahit munting paghahandog, ay aking nilayon" (It seemed like yesterday, it's already
Christmas today, so I aim to give, even a little offering). In a 1980s radio interview with
Manolo Favis, INC Minister Oni Santiago related how during the lifetime of
Felix Manalo, the INC still celebrated
Christmas. Santiago observed that it was only a recent phenomenon (that is, reckoning from the time of the interview) that
Christmas was prohibited and was replaced by the INC
Thanksgiving because, according to him, offerings decreased when members used up their resources for buying
Christmas gifts instead of giving them to the church. During
World War II, the INC also observed
Easter, which it had done so with
Evangelical churches in the Philippines. ==Practices==