Dual Catalan and Spanish Identity and Opposition to Centralist Liberal State and the caption: "The Catalan observes with bitterness his industry, commerce, and agriculture." According to historian , around 1800, Spain was primarily an "administrative reference" for many Catalans, not a source of collective identity. Distinctive elements, from the Catalan language to civil law traditions, sustained a particular Catalan consciousness, further reinforced by an idealized memory of lost liberties. In 1775, English traveler
Henry Swinburne noted the Catalans' "passionate enthusiasm for liberty," citing their numerous insurrections and describing the
War of the Spanish Succession as a fierce struggle for freedom. Similarly, French general
Jacques Dugommier, upon entering Catalonia in 1794 during the
War of the Convention, reported to the
Committee of Public Safety that Catalans were "enemies of the Spanish" and cherished liberty. However, historian observes that Catalan elites began embracing the Spanish project from the 1770s, with a significant shift during the
Peninsular War against Napoleon. A sense of Spanish identity emerged in Catalonia during the
Peninsular War, as Catalans, for the first time, shared a common enemy with other Spaniards. Smith notes that the emotional term
pàtria () was commonly used to refer to both Spain and Catalonia. Yet, opposition to Castilian linguistic and legal dominance persisted, as Catalans continued to for their abolished institutions and laws of the
Principality of Catalonia, abolished under the of 1714, and maintained the use of Catalan in administrative and academic contexts despite decrees mandating Spanish. Catalans rejected not Spain as a whole, but Castile's attempts to dominate it. French traveler
Alexandre de Laborde and Spanish general
Evaristo San Miguel noted this animosity toward Castile. In the 1808 pamphlet
Centinela contra franceses, Barcelona native
Antonio de Capmany praised Spain's diversity as a strength against Napoleonic invasion, contrasting it with France's uniformity. However, he viewed Catalan as a "dead provincial language" for literary purposes. Similarly, liberal
Antonio Puigblanch argued in 1811 that Catalonia should abandon Catalan for Spanish to integrate fully into the nation. During the construction of Spain's liberal state, Catalan liberals emphasized the continuity between historical Catalan liberties and the new constitutional regime to foster integration into liberal Spain while reinforcing Catalan identity. In 1808, the Superior Junta of Catalonia urged deputies to the
Cortes of Cádiz to preserve Catalonia's traditional privileges if uniform legislation proved unfeasible. During the
Liberal Triennium (1820), the Provincial Deputation of Catalonia claimed to inherit the spirit of Catalan ancestors in defending civil liberties. was one of the chief writers of the Renaixença and a champion of the newspaper ''''. This period saw the emergence of a dual Catalan-Spanish identity, encapsulated in the phrase "Spain is the nation, Catalonia is the homeland." The newspaper
El Nuevo Vapor in 1836 highlighted Catalans' pride in belonging to Spain while emphasizing their attachment to Catalonia. Catalanist priest Jaume Collell later attributed this dual identity to the
Peninsular War, noting both unprecedented Spanish unity and a strong regional particularism. Anguera similarly observes that the war fostered solidarity with Spain while proving Catalans' self-reliance. The first Catalan-language newspaper, '''', advocated preserving Catalan identity alongside Spanish unity while criticizing the centralist state model of the
Moderate Party. Progressive liberal Tomás Bertran i Soler even proposed restoring Catalonia's historical constitution, akin to Basque privileges. In 1851, J.B. Guardiola advocated for decentralization as the best guarantee of Spain's unity, viewing Spain not as a single nation but as a collection of nations. Three years later, following the success of the
Vicalvarada,
Víctor Balaguer launched the newspaper ''
, which championed decentralization. An editorial declared its title a "gauntlet thrown at despots and tyrants" who sought to enslave Catalonia, whether from a throne or a ministerial chair. The paper, accused by some of being a "flag of independence," argued that Spain comprised several kingdoms distinguished by race, language, and history. In 1855, lamented in his pamphlet Cataluña en España'' that Catalonia and Castile, once distinct nationalities, had not been united by time and justice. , a leading ideologue of Catalonia's conservative bourgeoisie, echoed this sentiment, noting the lack of shared feelings and aspirations among "brother peoples," which he attributed to the Castilianizing uniformity imposed by Isabeline governments. In 1860, 's book
Cataluña y los catalanes distinguished Catalans from other Spaniards while considering them "brothers," proposing a cohesive Spain. He also noted a group of Catalans with "exaggerated patriotic zeal" seeking to revive ancient administrations aligned with the free spirit of the
Principality of Catalonia. That same year, wrote: In March 1866, seven Catalan deputies led by
Manuel Duran y Bas of the
Liberal Union proposed a bill in the
Congress of Deputies for broad administrative decentralization, transferring powers from the central government to provinces grouped into a new territorial division. They argued against uniformity imposed in the name of unity. The Minister of the Interior,
José Posada Herrera, from the same party, opposed what he termed "excentralization," calling it "an enemy of liberty" that would lead to "horrible local tyrannies." He questioned whether all people under one government should be governed by the same law, arguing that Duran's system would create inequalities. Madrid's press attacked the proposal, labeling the Catalan deputies "regional deputies" and threatening tariff reforms to harm Catalonia. The bill was rejected, with 44 votes in favor (including all Catalan deputies) and 88 against.
Renaixença and Popular Catalanism 's
Oda a la Patria, which marked the start of the
Renaixença The
Renaixença, or Catalan
Romanticism, was a cultural movement aimed at restoring the
Catalan language to its prestigious status, as it had remained vibrant in popular literature. Its beginning is traditionally dated to August 1833, with the publication of
Buenaventura Carlos Aribau's '
in '. This was followed by 27 Catalan poems by , published in the
Diario de Barcelona from 1839, later compiled in
Lo Gayter del Llobregat under his pseudonym. In the introduction, Rubió outlined his literary program, emphasizing love for "the things of one's homeland" and defending the Catalan language, which was "sadly fading day by day" and shamed by some. He wrote: The movement focused on literature, particularly poetry, with a milestone being the first
Jocs Florals held in 1859, organized by the
Barcelona City Council. An earlier precedent was a 1841 poetry contest by the
Royal Academy of Fine Arts of Barcelona, where Rubió won for a poem on the
almogavars and for a historical essay on the
Compromise of Caspe. The
Jocs Florals, with awards for faith, homeland, and love, promoted
historicist poetry, and their ceremonial speeches became a platform for regionalism, attracting diverse audiences. They "fanned the flame of Catalan identity while proclaiming Catalonia's Spanishness." However,
Enric Prat de la Riba, a key Catalan nationalist, later criticized
Jocs Florals participants for lamenting the Catalan language's decline while speaking Castilian at home and ignoring Catalonia outside the contests. Most early
Renaixença figures, except the progressive liberal
Víctor Balaguer, aligned with
Moderantismo. Rubió, known for conservative works like
El libro de las niñas (1845) and
Manual de elocuencia sagrada (1852), defended Catholic universities as barriers against error. , also conservative, wrote the first Catalan serial novel, ''L'orfeneta de Menargues o Catalunya agonisant'' (1862). 's historical painting (1843–1844) depicting the
legend of the four blood bars of the
County of Barcelona's coat of arms Alongside the
Renaixença, Catalan historiography revived, beginning in 1836 with
Félix Torres Amat's
Memorias para ayudar a formar un diccionario crítico de escritores catalanes and
Próspero de Bofarull y Mascaró's
Los condes de Barcelona vindicados. In 1839, 's
Recuerdos y bellezas de España passionately recounted the "glorious eras of the Raimundos and Jaimes," praising those who defended their homeland's freedoms. Historian
Josep Fontana credits it as the first work to outline Catalonia's national history, including milestones like September 11. façade Later historians included
Víctor Balaguer, with
Bellezas de la historia de Cataluña (1853) and
Historia de Cataluña y de la corona de Aragón (1860), aiming for a united yet confederated Spain, and , who edited medieval Catalan chronicles and began
Historia crítica (civil y eclesiástica) de Cataluña in 1876.
Jaume Vicens Vives noted that Balaguer's work inspired patriotic poets, while Bofarull's supported jurists and politicians. In 1863, Barcelona's City Council tasked Balaguer with naming streets for the city's
Eixample district, blending Catalan regionalist and Spanish nationalist imagery. North-south streets honored historical institutions (e.g.,
Corts Catalanes,
Diputació del General), while east-west streets commemorated battles, writers, and heroes (e.g.,
Balmes, Aribau,
Roger de Lauria). In his 1868
Jocs Florals inaugural speech, months before the
Glorious Revolution, Balaguer declared Spain a "great nation composed of several nationalities," with Castilian as the language of the lips and Catalan as the language of the heart, enriching Spain with dual literatures. Democratic-republican currents in Catalonia, left of
Progressivism, used Catalan to reach popular sectors, advocating for
el català que ara es parla (the Catalan spoken now) over the archaic Catalan of the
Jocs Florals. (Serafí Pitarra) satirized revered figures like
James I of Aragon in his 1856 play
Don Jaume el Conqueridor, performed privately, followed by public works like
La Esquella de la Torratxa (1860).
Democratic Sexennium: Federalism's Failure . After the
Glorious Revolution of 1868, Catalan symbols and heroes of 1714 were celebrated, with calls to restore laws abolished by the '
. The journal ' proclaimed it was "time to regenerate Catalonia," denouncing the "bastonazos" of
Castilianization. façade of the
Palau de la Generalitat de Catalunya, commissioned by the
Barcelona Provincial Council in 1871 to While monarchists like Balaguer supported a "monarchical federation," republicans championed
Federalism. On May 18, 1869, representatives of the
Federal Democratic Republican Party from
Catalonia,
Valencia,
Aragon, and the
Balearic Islands signed the
Tortosa Federal Pact, stating: In 1869, conservative published
El federalismo en España, defending federalism as Spain's traditional system—a "bundle of nationalities, united but not merged." Josep Narcís Roca Farreras proposed ending "absorbent, centralizing, uniform" unity to modernize Spain, distinguishing Catalonia's "defensive, fraternal" nationalism from Castile's "aggressive, domineering" one. In 1870, ''
, the first patriotic Catalanist association, was founded, adopting a Mazzinian name but opposing Italian unification principles. Members included , Àngel Guimerà, and Lluís Domènech i Montaner. They launched La Gramalla
, replaced in 1871 by . Initially featuring political articles by Roca Farreras, it later focused on literary criticism and historical research under Guimerà. Jove Catalunya'' pioneered combining literature with anticastilianist politics, using the term "Catalanist." Catalan Carlists, inspired by Basque counterparts, defended the abolished
Fueros in 1872's
Los catalans y sos furs. Carlist pretender
Carlos VII promised to restore
Catalonia's constitutions. On February 11, 1873, after
Amadeo I of Spain's abdication, the
First Spanish Republic was proclaimed. Barcelona's republican newspaper
La Campana de Gracia celebrated in Catalan: ) On March 9, 1873, federalists, backed by workers, '
, prompting President Estanislao Figueras to visit Barcelona to urge patience until parliamentary approval. Valentí Almirall relaunched ' in Madrid to push for a federal republic. The
Cantonal Rebellion of July 1873 had limited support in Catalonia due to Carlist threats, leading to the Republic's collapse and the
Bourbon Restoration in Spain. == Birth of Political Catalanism (1875–1905) ==