or the school of
Alonso Sánchez Coello) Lennox was a
Protestant convert, but he was distrusted by Scottish
Calvinists who noticed the physical displays of affection between him and the king and alleged that Lennox "went about to draw the King to carnal lust". In August 1582, in what became known as the
Ruthven Raid, the Protestant earls
William Ruthven, Earl of Gowrie and
Archibald Douglas, Earl of Angus lured James into
Ruthven Castle, imprisoned him, and forced Lennox to leave Scotland. On 19 September 1582, during James's imprisonment,
John Craig, whom the king had personally appointed royal chaplain in 1579, rebuked him so sharply from the pulpit for having issued a proclamation so offensive to the clergy "that the king wept". After James escaped from Falkland on 27 June 1583, he assumed increasing control of his kingdom. He pushed through the
Black Acts to assert royal authority over the Kirk, and denounced the writings of his former tutor Buchanan. Between 1584 and 1603, he established effective royal government and relative peace among the lords, ably assisted by
John Maitland of Thirlestane, who led the government until 1592. An eight-man commission known as the
Octavians brought some control over the ruinous state of James's finances in 1596, but it drew opposition from vested interests. It was disbanded within a year after a riot in Edinburgh, which was stoked by anti-Catholicism and led the court to withdraw to Linlithgow temporarily. One last Scottish attempt against the king's person occurred in August 1600, when James was apparently assaulted by
Alexander Ruthven, the younger brother of
John Ruthven, Earl of Gowrie at
Gowrie House, the seat of the Ruthvens. Ruthven was run through by James's page
John Ramsay, and the Earl of Gowrie was killed in the ensuing fracas; there were few surviving witnesses. Given James's history with the Ruthvens and the fact that he owed them a great deal of money, his account of the circumstances was not universally believed. In 1586, James signed the
Treaty of Berwick with England. That and his mother's execution in 1587, which he denounced as a "preposterous and strange procedure", helped clear the way for his succession south of the border. Queen Elizabeth was unmarried and childless, and James was her
most likely successor. Securing the English succession became a cornerstone of his policy. During the
Spanish Armada crisis of 1588, he assured Elizabeth of his support as "your natural son and compatriot of your country". Elizabeth sent James
an annual subsidy from 1586 which gave her some leverage over affairs in Scotland, and over the coming years James received in total £58,500 sterling. The money came to be managed by
Thomas Foulis and
Robert Jousie and a significant proportion was spent on fabrics for royal wardrobe.
Marriage |267x267px Throughout his youth, James was praised for his chastity, since he showed little interest in women. After the loss of Lennox, he continued to prefer male company. A suitable marriage, however, was necessary to reinforce his rule, and the choice fell on fourteen-year-old
Anne of Denmark, younger daughter of the Protestant Danish king
Frederick II. Shortly after a
proxy marriage in Copenhagen in August 1589, Anne sailed for Scotland but was forced by storms to the coast of Norway. On hearing that the crossing had been abandoned, James sailed from
Leith with a 300-strong retinue to fetch Anne personally in what historian
David Harris Willson called "the one romantic episode of his life". This event led to a mutual acquaintanceship between James and the future king of Denmark,
Christian IV, which would be strengthened between the kings after Christian IV visited London twice. Anne and James were married formally at the
Bishop's Palace in Oslo on 23 November. James received a dowry of 75,000
Danish dalers and a gift of 10,000 dalers from his mother-in-law,
Sophie of Mecklenburg-Güstrow. After stays at
Elsinore and
Copenhagen and a meeting with
Tycho Brahe, James and Anne returned to Scotland on 1 May 1590. By all accounts, James was at first infatuated with Anne and, in the early years of their marriage, seems always to have shown her patience and affection. They attended the wedding celebrations of courtiers and danced in
masque costume. The royal couple produced three children who survived to adulthood:
Henry Frederick, Prince of Wales, who died of
typhoid fever in 1612, aged 18;
Elizabeth, later
queen of Bohemia; and
Charles, James's successor. Anne suffered from recurrent bouts of sickness and was seriously ill from 1617. James visited Anne only three times during her last illness. She
died before her husband, in March 1619. After Anne's death, James remained in good standing with Denmark-Norway. In 1613, two of his diplomats to Scandinavia, scotsmen James Spens and Robert Anstruther, helped mediate a peace between Denmark and Sweden. James became concerned with the threat posed by witches and wrote
Daemonologie in 1597, a tract inspired by his personal involvement that opposed the practice of witchcraft and that provided background material for Shakespeare's
Macbeth. James personally supervised the torture of women accused of being witches. After 1599, his views became more sceptical. In a later letter written in England to his son Henry, James congratulates the prince on "the discovery of yon little counterfeit wench. I pray God ye may be my heir in such discoveries ... most miracles now-a-days prove but illusions, and ye may see by this how wary judges should be in trusting accusations."
Highlands and Islands The forcible dissolution of the
Lordship of the Isles by
James IV of Scotland in 1493 had led to troubled times for the western seaboard. James IV had subdued the organised military might of the
Hebrides, but he and his immediate successors lacked the will or ability to provide an alternative form of governance. As a result, the 16th century became known as , the time of raids. Furthermore, the effects of the Reformation were slow to affect the , driving a religious wedge between this area and centres of political control in the
Central Belt. In 1540,
James V had toured the Hebrides, forcing the
clan chiefs to accompany him. There followed a period of peace, but the clans were soon at loggerheads with one another again. During James VI's reign, the citizens of the Hebrides were portrayed as lawless barbarians rather than being the cradle of Scottish Christianity and nationhood. Official documents describe the peoples of the Highlands as "void of the knawledge and feir of God" who were prone to "all kynd of barbarous and bestile cruelteis". The
Gaelic language, spoken fluently by James IV and probably by James V, became known in the time of James VI as "Erse" or Irish, implying that it was foreign in nature.
Parliament decided that Gaelic had become a principal cause of the Highlanders' shortcomings and sought to abolish it. It was against this background that James VI authorised the "
Gentleman Adventurers of Fife" to civilise the "most barbarous
Isle of Lewis" in 1598. James wrote that the colonists were to act "not by agreement" with the local inhabitants, but "by extirpation of thame". Their landing at
Stornoway began well, but the colonists were driven out by local forces commanded by Murdoch and Neil MacLeod. The colonists tried again in 1605 with the same result, although a third attempt in 1607 was more successful. The
Statutes of Iona were enacted in 1609, which required clan chiefs to provide support for Protestant ministers to Highland parishes; to outlaw bards; to report regularly to Edinburgh to answer for their actions; and to send their heirs to
Lowland Scotland, to be educated in English-speaking Protestant schools. So began a process "specifically aimed at the extirpation of the Gaelic language, the destruction of its traditional culture and the suppression of its bearers." In the
Northern Isles, James's cousin
Patrick Stewart, Earl of Orkney, resisted the Statutes of Iona and was consequently imprisoned. His natural son Robert led an unsuccessful rebellion against James, and the Earl and his son were hanged. Their estates were forfeited, and the
Orkney and
Shetland islands were annexed to the Crown.
Theory of monarchy ''. In 1597–98, James wrote
The True Law of Free Monarchies and
Basilikon Doron (
Royal Gift), in which he argues a theological basis for monarchy. In the
True Law, he sets out the
divine right of kings, explaining that kings are higher beings than other men for Biblical reasons, though "the highest bench is the sliddriest to sit upon". The document proposes an absolutist theory of monarchy, by which a king may impose new laws by
royal prerogative but must also pay heed to tradition and to God, who would "stirre up such scourges as pleaseth him, for punishment of wicked kings".
Basilikon Doron was written as a book of instruction for the four-year-old Prince Henry and provides a more practical guide to kingship. The work is considered to be well written and perhaps the best example of James's prose. James's advice concerning parliaments, which he understood as merely the king's "head court", foreshadows his difficulties with the
English House of Commons: "Hold no Parliaments," he tells Henry, "but for the necesitie of new Lawes, which would be but seldome". In the
True Law, James maintains that the king owns his realm as a feudal lord owns his fief, because kings arose "before any estates or ranks of men, before any parliaments were holden, or laws made, and by them was the land distributed, which at first was wholly theirs. And so it follows of necessity that kings were the authors and makers of the laws, and not the laws of the kings."
Literary patronage In the 1580s and 1590s, James promoted the literature of his native country. He published his treatise
Some Rules and Cautions to be Observed and Eschewed in Scottish Prosody in 1584 at the age of 18. It was both a poetic manual and a description of the poetic tradition in his mother tongue of
Scots, applying Renaissance principles. He also made statutory provision to reform and promote the teaching of music, seeing the two in connection. One act of his reign urges the Scottish
burghs to reform and support the teaching of music in
Sang Sculis. In furtherance of these aims, James was both patron and head of a loose circle of Scottish
Jacobean court poets and musicians known to later critics as the
Castalian Band, a group including
William Fowler and
Alexander Montgomerie among others, Montgomerie being a favourite of the king. James was himself a poet, and was happy to be seen as a practising member of the group. By the late 1590s, James's championing of native Scottish tradition was reduced to some extent by the increasing likelihood of his succession to the English throne.
William Alexander and other courtier poets started to
anglicise their written language, and followed the king to London after 1603. James's role as active literary participant and patron made him a defining figure in many respects for English Renaissance poetry and drama, which reached a pinnacle of achievement in his reign, but his patronage of the
high style in the Scottish tradition, which included his ancestor
James I of Scotland, became largely sidelined. ==Accession in England==