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Kingdom of Israel (Samaria)

The Kingdom of Israel, also called the Kingdom of Samaria or the Northern Kingdom, was an Israelite kingdom that existed in the Southern Levant during the Iron Age. Its beginnings date back to the first half of the 10th century BCE. It controlled the areas of Samaria, Galilee and parts of Transjordan; the former two regions underwent a period in which a large number of new settlements were established shortly after the kingdom came into existence. It had four capital cities in succession: Shiloh, Shechem, Tirzah, and the city of Samaria. In the 9th century BCE, the House of Omri ruled it, whose political centre was the city of Samaria.

History
in the city of Samaria, which was the capital of Israel from 880 BCE to 720 BCE. According to Israel Finkelstein, Shoshenq I's campaign in the second half of the 10th century BCE caused the collapse of the early polity of Gibeon in the central highlands, and made possible the beginning of the Northern Kingdom, with its capital at Shechem, around 931 BCE. Israel was consolidated as a kingdom in the first half of 9th century BCE, with its capital at Tirzah first, and next at the city of Samaria from 880 BCE. The existence of this Israelite state in the north is documented in 9th century BCE inscriptions. The earliest mention is from the Kurkh stela of c. 853 BCE, when Shalmaneser III mentions "Ahab the Israelite", plus the denominative for "land", and his ten thousand troops. This kingdom would have included parts of the lowlands (the Shephelah), the Jezreel plain, lower Galilee and parts of the Transjordan. Ahab's forces were part of an anti-Assyrian coalition, implying that an urban elite ruled the kingdom, possessed a royal and state cult with large urban temples, and had scribes, mercenaries, and an administrative apparatus. In all this, it was similar to other recently founded kingdoms of the time, such as Ammon and Moab. Samaria is one of the most universally accepted archaeological sites from the biblical period. In around 840 BCE, the Mesha Stele records the victory of Moab (in today's Jordan), under King Mesha, over Israel, King Omri and his son Ahab. Archaeological finds, ancient Near Eastern texts, and the biblical record testify that in the time of the Omrides, Israel ruled in the mountainous Galilee, at Hazor in the upper Jordan Valley, in large parts of Transjordan between the Wadi Mujib and the Yarmuk, and in the coastal Sharon plain. In Assyrian inscriptions, the Kingdom of Israel is referred to as the "House of ʻOmri". The Black Obelisk of Shalmaneser III mentions Jehu, son of ʻOmri. The Neo-Assyrian emperor Adad-nirari III made an expedition into the Levant around 803 BCE mentioned in the Nimrud slab, which lists the places he went to, sometimes using the apellative for "land", mat: the Hatti and Amurru lands, Tyre, Sidon, the mat of Hu-um-ri (matHu-um-ri, "land of ʻOmri"), Edom, Philistia, and Aram (not Judah). The Tell al-Rimah stela of the same king introduces a third way of talking about the kingdom, as Samaria, in the phrase "Joash of Samaria". The use of Omri's name to refer to the kingdom still survived, and was used by Sargon II in the phrase "the whole house of Omri" in describing his conquest of the city of Samaria in 722 BCE. It is significant that the Assyrians never mention the Kingdom of Judah until the end of the 8th century, when it was an Assyrian vassal state: possibly they never had contact with it, or possibly they regarded it as a vassal of Israel/Samaria or Aram, or possibly the southern kingdom did not exist during this period. ==In the Hebrew Bible==
In the Hebrew Bible
One traditional source for the history of the Kingdom of Israel has been the Hebrew Bible, especially the Books of Kings and Chronicles. These books were written by authors in Jerusalem, the capital of the Kingdom of Judah. Being written in a rival kingdom, they were inspired by ideological and theological viewpoints that influence the narrative. Tiglath-Pileser sacked Damascus and Israel, annexing Aram and the territories of the tribes of Reuben, Gad and Manasseh in Gilead, including the desert outposts of Jetur, Naphish and Nodab. People from these tribes, including the Reubenite leader, were taken captive and resettled in the region of the Khabur River system, in Halah, Habor, Hara and Gozan (). Tiglath-Pilesar also captured the territory of Naphtali and the city of Janoah in Ephraim, and an Assyrian governor was placed over the region of Naphtali. According to and , the population of Aram and the annexed part of Israel was deported to Assyria. of the people of the land of Omri" (), as depicted on the Black Obelisk of Shalmaneser III from 841 to 840 BCE. This is "the only portrayal we have in ancient Near Eastern art of an Israelite or Judaean monarch." The remainder of the northern kingdom of Israel continued to exist within the reduced territory as an independent kingdom until around 720 BCE, when it was again invaded by Assyria and more of the population was deported. Not all of Israel's populace was deported by the Assyrians. During the three-year siege of Samaria in the territory of Ephraim by the Assyrians, Shalmaneser V died and was succeeded by Sargon II, who himself records the capture of that city thus: "Samaria I looked at, I captured; 27,280 men who dwelt in it I carried away" into Assyria. Thus, around 720 BCE, after two centuries, the northern kingdom came to an end. Some of the Israelite captives were resettled in the Khabur region, and the rest in the land of the Medes, thus establishing Hebrew communities in Ecbatana and Rages. The Book of Tobit additionally records that Sargon had taken other captives from the northern kingdom to the Assyrian capital of Nineveh, in particular Tobit from the town of Thisbe in Naphtali. The Hebrew Bible relates that the population of the Kingdom of Israel was exiled, becoming known as the Ten Lost Tribes. To the south, the Tribe of Judah, the Tribe of Simeon (that was "absorbed" into Judah), the Tribe of Benjamin and the people of the Tribe of Levi, who lived among them of the original Israelite nation, remained in the southern Kingdom of Judah. The Kingdom of Judah continued to exist as an independent state until 586 BCE, when it was conquered by the Neo-Babylonian Empire. Samaritan tradition The tradition of the Samaritan people states that much of the population of the Kingdom of Israel remained in place after the Assyrian captivity, including the Tribes of Naphtali, Manasseh, Benjamin and Levi – being the progenitors of the modern Samaritans. Many members of these northern tribes also fled south to the Kingdom of Judah. Jerusalem seems to have expanded in size five-fold during this period, requiring a new wall to be built, and a new source of water Siloam to be provided by King Hezekiah. In their book The Bible Unearthed, Israeli authors Israel Finkelstein and Neil Asher Silberman estimate that only a fifth (about 40,000) of the population of the northern Kingdom of Israel were actually resettled out of the area during the two deportation periods under Tiglath-Pileser III and Sargon II. , showing the routes of the deported population of Israel after the kingdom was conquered by the Neo-Assyrian Empire in 720 BCE. Religion The religion of the Kingdom of Israel appears to have followed two major trends. The first was the worship of Yahweh; the religion of ancient Israel is sometimes referred to by modern scholars as Yahwism. The reference in Hosea 10 to Israel's "divided heart" may refer to these two cultic observances, although alternatively it may refer to hesitation between looking to Assyria and Egypt for support. The Jewish Bible also states that Ahab allowed the cult worship of Baal to become acceptable within the kingdom. His wife Jezebel was the daughter of the Phoenician king of Tyre and a devotee to Baal worship (). Dynasties According to the Bible, the Northern Kingdom had 19 kings across 9 different dynasties throughout its 208 years of existence. or Edwin R. Thiele, or the newer chronologies of Gershon Galil and Kenneth Kitchen, all of which are shown below. All dates are BC/BCE. ==Mentions of Israel/Samaria in Assyrian literature and inscriptions==
Mentions of Israel/Samaria in Assyrian literature and inscriptions
The table below lists all the historical references to the Kingdom of Israel (Samaria) in Assyrian records. King Omri's name takes the Assyrian shape of "Humri", his kingdom or dynasty that of Bit Humri or alike—the "House of Humri/Omri". == See also ==
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