"Not a movement" In 1973, Ron Bailey published
The Squatters (Penguin) in which he described what he and other housing activists insisted was "the basic human reason why squatters occupy empty property and challenge the housing authorities
".[Temporary] accommodation and hostels were overcrowded, under-funded, and generally in poor condition . . . Welfare departments used the threat of eviction or taking children into care in order to discipline such shelters, booting occupants onto the streets during the day, placing bars on the windows and locking doors at night, as well as refusing husbands and fathers permission to visit. By 1971, there were in excess of 21,000 people living in such conditions, in addition to 1.8m families living in accommodation classified ‘unfit for human habitation’; 3m families living in slums; and 2m families living in accommodation classed as ‘badly in need of repair’.Facing rising court costs when evicting squatters, local housing departments would gut their empty properties, rendering them uninhabitable by pouring concrete into toilets and sinks or smashing the ceilings and staircases. The
Advisory Service for Squatters reported that they were getting referrals from social services,
citizen advice bureaux, and even the police. The
tabloid press, meanwhile, was portraying squatting as a political threat. What may have "started as a desperate resort by the genuine homeless", was now spreading rapidly at the direction of "extremist political groups" –
Piers Corbyn, of the Squatters Action Group – was profiled as "a Marxist" – for whom "anybody's home" could be a target. While they were sufficiently concerned to infiltrate and monitor the squatting scene, this was not the view of Special Branch: squatting, they concluded, did "not exist as movement". the Squatters Action Group, the London Squatters Union and the All London Squatters Federation.
Colin Ward, who in 1971 had become Education Officer for the
Town and Country Planning Association, provided the practice with a philosophical and political defence in
Housing: an anarchist approach (1976). At the end of the decade he was part of a collective that included, among others, Corbyn,
Ann Pettitt,
Steve Platt and
Christian Wolmar, that produced
Squatting, the real story, a compendium of articles offering insider knowledge primarily of the London squatting scene. Of the squatters organisations founded in the 1970s, the east-London based
Advisory Service for Squatters (1975) survives. The A.S.S. publishes the
Squatters Handbook, now in its 15th (2024)
Freedom Press edition. It serves as a guide for how and where to squat and explains the legal issues involved.
"Who are the squatters?": Twickenham Broadly consistent with the Met's Special Branch assessment, a comprehensive survey of squatters in the outer London
borough of Richmond found less than four percent admitting to a political motivation. The survey was of all the people openly squatting in central
Twickenham on 9th September 1973: 112 adults (77 men and 35 women) who, with 16 children, occupied 18 houses in Grosvenor Road and four neighbouring streets, empty properties that had been
land banked by the developer
Bovis. While some people gave more than one reason for squatting, almost two thirds cited the shortage or cost of housing. Half as many (among them veterans of the
Eel Pie Island commune) admitted to the attraction of "communal living". The surveyors noted a "strong community feeling" expressed in activities and projects, such as a play centre, cafe, arts centre, shop and studio. Three quarters of the, mostly young, adults "were available for work", and of these 90% had worked whilst squatting in Twickenham, and 61% currently had jobs. Less than 5% expressed an aversion to paid employment. Activities of those not working included painting, mending cars and motorbikes, helping to run the squatted cafe, and upkeep of the houses. The Council was suspected of allowing Black overcrowding of properties go unchecked so as to reduce their statutory housing obligations. Following passage of the
1968 Race Relations Act, Lambeth had admitted operating "a policy of dispersal" that, in any particular area, effectively capped the number of "coloured" families they were prepared to accommodate.
Railton Road In 1972,
Olive Morris and
Liz Obi,
British Black Panthers, occupied a flat above a launderette in
Railton Road. the South London Gay Community Centre (evicted in 1976); and a
Claimants’ Union. In 1981,
Albert Meltzer, who established the
Kate Sharpley Library (KSL) in the "
121 Centre", recalls the police doing "their best" to blame the onset of the
Brixton riots on his fellow anarchists, but that this "was rather difficult as the rioters were Black youths pushed by harassment". In the event, the 121 Centre, in which the anarchists also ran a bookshop, a cafe and a disco, was one legacy of squatting in Railton Road that was to survive the riots and their aftermath.
Villa Road Before the riots, there had been a quieter conclusion to squatting in another Brixton street. People started moving into
Villa Road, which was due for demolition, early in 1973. By the summer of 1975, there were approximately 200 squatters including, in different houses, people professing to be
anarchists,
British Black Panthers,
feminists,
Marxists and
primal screamers. They organised a street
carnival; and maintained a cafe, a
food co-operative, and a regular news-sheet,
The Villain. After they began to build barricades to contest eviction, a
High Court judge suggested negotiation. The barricades were taken down in March 1978 and many occupants of the remaining buildings formed a
housing association called Solon, which renovated 20 houses with
Lambeth Council remaining as the owner. A park was developed on the demolished south side. Solon also took over the 12 houses, back to back, on Railton and Mayall roads that had been occupied by the gay community. Initially decanted as single people into hard to let flats, through the self-managed Brixton Housing Cooperative the squatters were eventually given the opportunity to move into new flats that they, themselves, had helped design.
Central London Tolmers Square In 1973, Tolmers Square, between
Tottenham Court Road and
Euston station in central London, was occupied by more than one hundred squatters. Nick Wates and other students from the School of Environmental Studies (today, the
Bartlett Faculty of the Built Environment) joined local residents in protesting the intended demolition of the square's
Georgian terraced housing and its non-residential redevelopment. The Tolmers Village Association was founded to represent the interests of small business owners, tenants, owners and squatters, allied against the council and the developers. The squatters were eventually evicted but many of the proposals made by their 1978
Tolmers Peoples Plan were included in a revamped scheme, which resulted in the council making a
compulsory purchase of the land from the developer and building housing instead of offices. Later in the same year, two streets of terraced
Victorian cottages – Freston Road and Bramley Road – in the
London Borough of Kensington and Chelsea, were entered by squatters who rigged up electricity, water and makeshift roofs. When threatened in October 1977 with eviction, they declared the "
Free and Independent Republic of Frestonia" with actor
David Rappaport as "foreign minister", and playwright
Heathcote Williams as "ambassador" to the United Kingdom. The squatters later formed themselves into the Bramley
Housing Co-operative which still owns the buildings, managing forty homes.
Huntley Street In August 1978, in what reportedly was "the largest police presence ever seen at an eviction", 650 members of the
Special Patrol Group cleared squatters out of 5 blocks in
Huntley Street, behind
University College Hospital. 160 people, some of whom were evictees from previous squats, had moved into the former police flats in February 1977. Their occupation featured a hostel for battered women established with the assistance of
Women's Aid (who in 1975 had themselves occupied an hotel in
Richmond as safe refuge), and offices for
Piers Corbyn and his Squatters Action Council. Corbyn summarised the squatters case in the slogan "No [housing] waiting lists while homes lie empty". Corbyn and Jim Paton of the Advisory Service for Squatters were convicted of "resisting the sheriff" contrary to Section 10 of the
Criminal Law Act 1977. In solidarity, 150
Dutch squatters "besieged" at the British Embassy in
The Hague. As agreed, many of those displaced were given "short-term community" flats on a nearby estate in
Kings Cross. At its height, one of these blocks, Pelham Buildings, on Woodseer Street, was perhaps the largest squat in the country, with almost 200 families. With the
National Front present in the area, the BHAG set up vigilante patrols to defend the community against racist attacks. The squatted properties were firebombed, and at one point the authorities cut off the gas. For their 3-year occupation, it was "a 'victory' of sorts", which Corbyn, as their spokesman, attributed to three factors: (1) a public campaign that "related to the whole housing crisis" so that support was won from the labour movement; (2) democratic organisation so that "everyone could join in and know that what they did was part of what everyone was doing"; and (3) a readiness to "defy the law" proving that the residents were "serious and not squatting for fun". Today members of the Seymour Housing Co-operative "collectively own and democratically manage homes across 3 sites".
Bristol Gardens Save for a group of converts to
Sufism, Bristol Gardens, on the edge of
Little Venice, had not been an organised squat. Beginning in 1972, individuals had moved in as the GLC decanted the former private-landlord tenants. National publicity might have been avoided but for the presence of
Winston Churchill's granddaughter,
Arabella Churchill. In 1977, she and her neighbours took advantage of the GLC "amnesty" to become licensed, rate paying, occupants. They were nonetheless raided, together with squatters in the former
Elizabeth Garrett Anderson maternity home in
Hampstead, by the
Met's Special Patrol Group. Doors were kicked in but no one in the street was arrested, suggesting to some that the purpose was intimidation not enforcement.
Women only In the 1970s, most councils did not consider women fleeing domestic violence to be homeless. As a result, battered women turned to squatting and (as in Railton Road and Huntley Street) women's groups took over houses to provide them with support and refuge. In addition to providing housing for homeless or hostel-bound single mothers and single women, feminists saw women squatting with women as a political choice: an opportunity to build community and to challenge patriarchal structures and capitalist norms associated with property and space. Women living in these squats shared domestic labor including cooking and childcare and learned skills in house repair, plumbing, gardening to become self-sufficient communities. Through the course of the 1970s, there were women-only households, some serving as women's centres, in squatted communities on the
Caledonian Road, near Kings Cross, in the streets behind
Broadway Market in
Hackney including, in an "oasis of lesbian communes", one terrace of seven women's squats on Lansdowne Drive, and in Brixton, Camden, Islington and Tower Hamlets.
Brighton: rival political currents According to Bailey (1973), "outside London the longest and most determined squatting campaign took place in Brighton”. After a short hiatus, squatters returned, occupying by the mid-1970 approximately 150 properties. As more squats were opened there was a renewed willingness to promote a militant, left-wing, critique of the housing market. In September 1975, an anonymous article in the
Brighton Voice (issue 29) responded to arrests following a violent confrontation with bailiffs in Temple Gardens: Of course squatting is an attack on private property: it should be. Not an attack on the houses themselves or a destruction of walls, windows or floors, but a principled attack on the iron law of property which rules our society, making it lawful for some people to have two, three or twenty houses and others to have none at all. It may be the law but it is not justice. squatting is one way of bringing a little bit of justice into this ruthless society. == 1980s & 90s ==