Prophets and messengers in Islam

Pre-Quranic The Syriac form of rasūl Allāh (), s̲h̲eliḥeh d-allāhā, occurs frequently in the apocryphal Acts of St. Thomas. The corresponding verb for s̲h̲eliḥeh—s̲h̲alaḥ, occurs in connection with the prophets in the Hebrew Bible. Terminology in the Quran In Arabic, the term nabī (Arabic plural form: , ) means "prophet". Forms of this noun occur 75 times in the Quran. The term nubuwwah ( "prophethood") occurs five times in the Quran. The terms rasūl (Arabic plural: , ) and mursal (Arabic: , , pl: , ) denote "messenger with law given by/received from God" and occur more than 300 times. The term for a prophetic "message" (Arabic: , , pl: , ) appears in the Quran in ten instances. The following table shows these words in different languages: Usage of Angels providing prophetic revelation from God to Muhammad Exegetes usually distinguish the messenger angels (rasūl), who carry out divine decrees between heaven and earth, from the angels in heaven (). In the Quran and tafsir, the term rasūl is also used for messengers from among the angels. The term is used in , , and , and is also used for the servants of the Angel of Death. == Characteristics ==

In Islam, the Quran is believed to be a revelation from the last prophet in the Abrahamic succession, Muhammad, and its contents detail what Muslims refer to as the straight path. The Quran itself calls Islam the "religion of Abraham" (Ibrahim) and refers to Jacob (Yaqub) and the Twelve Tribes of Israel as being Muslims. The Quran says: Prophets in Islam are exemplars to ordinary humans. They exhibit model characteristics of righteousness and moral conduct. Prophetic typologies shared by all prophets include prophetic lineage, advocating monotheism, transmitting God's messages, and warning of the eschatological consequences of rejecting God. Prophetic revelation often comes in the form of signs and divine proofs. Each prophet is connected to one another, and ultimately support the final prophetic message of Muhammad. The qualities prophets possess are meant to lead people towards the straight path. In one hadith, it was stated: "Among men the prophets suffer most." Signs and divine proofs Throughout the Quran, prophets such as Moses and Jesus often perform miracles or are associated with miraculous events. The Quran makes clear that these events always occur through God and not of the prophet's own volition. Throughout the Meccan passages there are instances where the Meccan people demand visual proofs of Muhammad's divine connection to God to which Muhammad replies "The signs are only with Allah, and I am only a plain warner." (Q29:50) According to Muslims, this instance makes clear that prophets are only mortals who can testify to God's omnipotence and produce signs when he wills it. Every greater prophet, with exception to Jesus, was accused of sin. For example, Moses in Islam needs forgiveness after he killed an innocent person. Adam regretted his sin in Garden Eden, which is supposed to teach humans how to repent. By the ninth century CE, Sunni Islam began to consider prophets to be sinless. It became a major concern to ensure the reliability of the revelation. This doctrine probably developed under influence of Shia Islam from the doctrine of the infallible Shia Imams (ʿiṣmah). Later Mutazilites agree to this view and hold that prophets are protected from both minor sins and major sins. From among the Asharites it has been argued that prophets are protected from sinning in their function as a messenger. Al-Baqillani stated that prophets are mainly protected from deception and lying when they convey God's message and from major sins, but are not generally sinless. Wisdom Muhammad was given a divine gift of revelation through the angel Gabriel. This direct communication with the divine underlines the human experience but the message of the Quran dignifies this history of revelation with these select people in human history the foundation for Muhammed's prophetic lineage. The Quran mentions various divinely-bestowed gifts given to various prophets. These may be interpreted as books or forms of celestial knowledge. Although all prophets are believed by Muslims to have been immensely gifted, special mention of "wisdom" or "knowledge" for a particular prophet is understood to mean that some secret knowledge was revealed to him. The Quran mentions that Abraham prayed for wisdom and later received it. It also mentions that Joseph and Moses both attained wisdom when they reached full age; David received wisdom with kingship, after slaying Goliath; Lot (Lut) received wisdom whilst prophesying in Sodom and Gomorrah; John the Baptist received wisdom while still a mere youth; and Jesus received wisdom and was vouchsafed the Gospel. Prophetic lineage . A miniature in the 16th-century Ottoman Turkish manuscript Zubdat Al-Tawarikh Abraham is widely recognized for being the father of monotheism in the Abrahamic religions. In the Quran, he is recognized as a messenger, a spiritual examplar to mankind, and a link in the chain of Muslim prophets. Muhammad, God's final messenger and the revelator of the Quran, is a descendant of Abraham, and Muhammad completes Abraham's prophetic lineage. This relationship can be seen in the Quranic chapter 6: The Quran presents the world as full of interlocking dramas and conflicts. The divine drama concerns the events of creation and banishment from the garden; while the human drama concerns the life and history of humanity but, also includes the events in the life of the prophets. Islamic morality is founded on this virtuous living through faith in the life ordained by the divine. This is the divine task given to believers accompanied by the divine gift that the Prophets had in revelation and perspective of ayat. This consolation can also be seen as parallel to Abraham's encouragement from God. Muhammad is also known to perform miracles as Abraham did. Sura 17 (al-isrā) briefly describes Muhammad's miraculous Night Journey where he physically ascended to the Heavens to meet with previous prophets. This spiritual journey is significant in the sense that many Islamic religious traditions and transformations were given and established during this miracle, such as the ritual of daily prayer. (Q17:78-84) Muhammad is a descendant of Abraham; therefore, this not only makes him part of the prophetic lineage, but the final prophet in the Abrahamic lineage to guide humanity to the Straight Path. In Sura 33 (al-ahzāb) it confirms Muhammad and states, "Muhammad is not the father of any of your men, but is the Messenger of Allah and the seal of the Prophets. Allah is Cognizant of everything". (Q33:40) == Female prophets ==

The question of Mary's prophethood has been debated by Muslim theologians. Some Zahirite theologians argue that Mary, as well as Sara, the mother of Isaac, and Asiya, the mother of Moses, are prophets. They base this determination on the instances in the Quran where angels spoke to the women and divinely guided their actions. According to the Zahirite Ibn Hazm (d. 1064), women could possess prophethood () but not messengerhood () which could only be attained by men. Challenges to Mary's prophethood have often been based on Q12:109 which reads "We have only sent men prior to you". Some scholars have argued that the use of the term "rijal" or men should be interpreted as providing a contrast between men and angels and not necessarily as contrasting men and women. The majority of scholars, particularly in the Sunni tradition, have rejected this doctrine as heretical innovation (). ==Duty, Emphasis, and Obedience==

Monotheism The Quran states, "And (remember) Abraham, when he said to his people: 'Worship Allah and fear Him; that is far better for you, if only you knew. Indeed, you only worship, apart from Allah, mere idols, and you invent falsehood. Surely, those you worship, apart from Allah, have no power to provide for you. So, seek provision from Allah, worship Him and give Him thanks. You shall be returned unto Him. (Q. 29:16-17) This passage promotes Abraham's devotion to God as one of his messengers along with his monotheism. Islam is a monotheistic religion, and Abraham is one who is recognized for this transformation of the religious tradition. This prophetic aspect of monotheism is mentioned several times in the Quran. Abraham believed in one true God (Allah) and promoted an "invisible oneness" (tawḥīd) with him. The Quran proclaims, "Say: 'My lord has guided me to a Straight Path, a right religion, the creed of Abraham, an upright man who was no polytheist. (Q. 6:161) One push Abraham had to devote himself to God and monotheism is from the pagans of his time. Abraham was devoted to cleansing the Arabian Peninsula of this impetuous worship. His father was a wood idol sculptor, and Abraham was critical of his trade. Due to Abraham's devotion, he is recognized as the father of monotheism. Eschatology Prophets and messengers in Islam often fall under the typologies of nadhir ("warner") and bashir ("announcer of good tidings"). Many prophets serve as vessels to inform humanity of the eschatological consequences of not accepting God's message and affirming monotheism. A verse from the Quran reads: "Verily, We have sent thee [Muhammad] with the truth, as a bearer of glad tidings and a warner: and thou shalt not be held accountable for those who are destined for the blazing fire." (Q2:119) The prophetic revelations found in the Quran offer vivid descriptions of the flames of Hell that await nonbelievers but also describe the rewards of the gardens of Paradise that await the true believers. The Quran emphasizes the importance of obedience to prophets in Surah 26 Ash-Shu'ara, in which a series of prophets preaching fear of God and obedience to themselves. • verse 108 has Noah saying 'fear God and Obey me' • verse 126 has Hud saying 'fear God and obey me' • verse 144 has Salih saying 'fear God and obey me' • verse 163 has Lot saying 'fear God and obey me' • verse 179 has Shu'ayb saying 'fear God and obey me' == Scriptures ==

The nature of revelation During the time of Muhammad's revelation, the Arabian peninsula was made up of many pagan tribes. His birthplace, Mecca, was a central pilgrimage site and a trading center where many tribes and religions were in constant contact. Muhammad's connection with the surrounding culture was foundational to the way the Quran was revealed. Though it is seen as the direct word of God, it came through to Muhammad in his own native language of Arabic, which could be understood by all the peoples in the peninsula. This is the key feature of the Quran which makes it unique to the poetry and other religious texts of the time. It is considered immune to translation and culturally applicable to the context of the time it was revealed. Muhammad was criticized for his revelation being poetry which, according to the cultural perspective, is revelation purely originating from the jihn and the Qurash but the typology of duality and its likeness to the other prophets in the Abrahamic line affirms his revelation. This likeness is found in the complexity of its structure and its message of submission of faith to the one God, Allah. This also revels that his revelation comes from God alone and he is the preserver of the Straight Path as well as the inspired messages and lives of other prophets, making the Quran cohesive with the monotheistic reality in the Abrahamic traditions. The Quran mentions some Islamic scriptures by name: • The "Tawrat" (also Tawrah or Taurat; ) is the Arabic name for the Torah within its context as an Islamic holy book believed by Muslims to have been revealed to the prophets and messengers amongst the Children of Israel. When referring to traditions from the Tawrat, Muslims have not only identified it with the Pentateuch, but also with the other books of the Hebrew Bible as well as with Talmudic and Midrashim writings. • The Quran mentions the Zabur, interpreted as being the Book of Psalms, as being the holy scripture revealed to King David (Dawud). Scholars have often understood the Psalms to have been holy songs of praise, and not a book administering law. and are direct counterparts. • Books of Divine Wisdom (Arabic: possibly identified as الْزُبُر az-Zubur): The Quran mentions certain Books of Divine Wisdom. • The Injil (Gospel) was the holy book revealed to Jesus, according to the Quran. Although many lay Muslims believe the Injil refers to the entire New Testament, scholars have clearly pointed out that it refers not to the New Testament but to an original Gospel, which was sent by God, and was given to Jesus. Therefore, according to Muslim belief, the Gospel was the message that Jesus, being divinely inspired, preached to the Children of Israel. The current canonical Gospels, in the belief of Muslim scholars, are not divinely revealed but rather are documents of the life of Jesus, as written by various contemporaries, disciples and companions. These Gospels contain portions of Jesus's teachings but do not represent the original Gospel, which was a single book written not by a human but was sent by God. • Quran: The Quran () was the revelation revealed to Muhammad. • Scrolls of Abraham (Arabic: صحف إبراهيم, Ṣuḥuf ʾIbrāhīm) are believed to have been one of the earliest bodies of scripture, which were given to Abraham (Ibrāhīm). Although usually referred to as "scrolls", many translators have translated the Arabic suhuf as "books". The verse mentioning the "Scriptures" is in Quran 87:18-19 where they are referred to, alongside the Scrolls of Moses, to have been "Books of Earlier Revelation". • Scrolls of Moses (, Ṣuḥuf Mūsā) are an ancient body of scripture mentioned twice in the Quran. They are part of the religious scriptures of Islam. Jordanian scholar and professor of philosophy Ghazi bin Muhammad mentions that the "Scrolls of Moses" are identical to the Torah of Moses. • Book of Enlightenment (): The Quran mentions a Book of Enlightenment, which has alternatively been translated as Scripture of Enlightenment or the Illuminating Book. == Known prophets ==

Prophets and messengers named in the Quran All messengers mentioned in the Quran are also prophets, but not all prophets are messengers. Figures whose prophethood is debated Other persons The Quran mentions 25 prophets by name but also tells that God sent many other prophets and messengers, to all the different nations that have existed on Earth. Many verses in the Quran discuss this: • "We did aforetime send messengers before thee: of them, there are some whose story We have related to thee, and some whose story We have not related to thee...." • "For We assuredly sent amongst every People a messenger, ..." In the Quran • Sons of Jacob: These men are sometimes not considered to be prophets, although most exegesis scholars consider them to be prophets, citing the hadith of Muhammad and their status as prophets in Judaism. The reason that some do not consider them as prophets is because of their behavior with Yusuf (Joseph) and that they lied to their father. • Ashab al-Kahf: The people of the cave, who slept about 300 years due to their piousness and sought refuge in the cave to escape religious persecution. They were mentioned in chapter 18 of the Quran. • Three people of the town: These three unnamed people who were sent to the same town are mentioned in chapter 36 of the Quran. In Islamic literature Numerous other people have been mentioned by scholars in the Hadith, exegesis, commentary. These people include: == Other groups ==

Prophethood in Ahmadiyya The Ahmadiyya Community does not believe that messengers and prophets are different individuals. They interpret the Quranic words warner (nadhir), prophet, and messenger as referring to different roles that the same divinely appointed individuals perform. Ahmadiyya distinguish only between law-bearing prophets and non-law-bearing ones. They believe that although law-bearing prophethood ended with Muhammad, non-law-bearing prophethood subordinate to Muhammad continues. The Ahmadiyya Community recognizes Mirza Ghulam Ahmad (1835–1908) as a prophet of God and the promised Messiah and Imam Mahdi of the latter days. The Lahore Ahmadiyya Movement rejects his status as a prophet, instead considering him to be a renewer of the faith. do not believe that Muhammad is the final messenger of God, or rather define eschatology and end times references as metaphorical for changes in the ages or eras of mankind but that it and progress of God's guidance continues. Although, in common with Islam, the title the Seal of the Prophets is reserved for Muhammad, Baháʼís interpret it differently. They believe that the term Seal of the Prophets applies to a specific epoch, and that each prophet is the "seal" of his own epoch. Therefore, in the sense that all the prophets of God are united in the same "Cause of God", having the same underlying message, and all "abiding in the same tabernacle, soaring in the same heaven, seated upon the same throne, uttering the same speech, and proclaiming the same Faith", they can all claim to be "the return of all the Prophets". == See also ==