The territory that today constitutes Rio Grande do Sul already appeared on Portuguese maps, under the name of Capitania d'El-Rei, since the 16th century. Despite the
Treaty of Tordesillas, which defined the end of the Portuguese lands at Laguna, Portugal was eager to extend its dominions to the mouth of the
Rio da Prata. In the 17th century,
bandeirantes from
São Paulo began to roam the area in search of treasure and to enslave Indians. In this spirit, ignoring the treaties, on July 17, 1676, through a
Royal Charter, Portugal delimited two captaincies in the south which together extended from Laguna to the Rio da Prata, donated to the Viscount of Asseca and João Correia de Sá. The first settler families would arrive later that year, but the stretch between
Rio Grande,
Tramandaí and the fields of the
Vacaria region, in the northeastern highlands, were also being settled independently, a situation made easier by the extension, by the
tropeiros, of the
Estrada Real Road from São Paulo to the Campos de
Viamão. As early as 1734, there were already large cattle ranches in the area, the seeds of the first settlements were being sown and the ranchers began to request the granting of
sesmarias. As of 1748,
Azorean families, sent by the Portuguese Crown to colonize the state, began to arrive. They first settled in Rio Grande, and later others settled in the region of the future
Porto Alegre, then still a small settlement built near the port of Viamão. From there, other groups advanced through the valleys of the
Taquari and
Jacuí rivers. In the 18th century, a new agreement between the Iberian crowns, the
Treaty of Madrid, would once again change the borders. This treaty signed on January 13, 1750, established the exchange of the Colônia do Sacramento for the Seven Peoples, whose indigenous populations would be transferred to the Spanish area beyond the Uruguay River. The demarcation of the new borders and the change of the villages did not go without difficulties. The Jesuits and the Indians protested, confrontation was expected, and the
Marquis of Pombal ordered the Portuguese Legate, Captain-general
Gomes Freire de Andrade, not to hand over Sacramento without first receiving the Sete Povos. The situation worsened and the expected conflict broke out in
Rio Pardo, giving rise to the so-called
Guaraní War, which would decimate a large number of Indians and dissolve the Missions. In the episode emerged the legendary figure of the indigenous leader
Sepé Tiaraju, today considered a hero of the state and a martyr to the cause of the Indians. After the Guaraní War, Portugal began to pay more attention to the captaincy, which by this time had just over seven thousand inhabitants, distributed in about 400
estancias and a few hamlets and villages. It was detached from Santa Catarina and linked directly to the headquarters in Rio de Janeiro, having a civil governor instead of a military commander. When the Governor of the province of
Buenos Aires,
Pedro Antonio de Cevallos, learned that the Treaty of Madrid (1750) had been annulled through the
Treaty of El Pardo (February 12, 1761) and therefore the line of the
Treaty of Tordesillas had to be re-established, he wrote twice to the Governor of Rio de Janeiro,
Gomes Freire de Andrade, Count of Bobadela, (who was also responsible for the government of Rio Grande and Santa Catarina), asking for the return of the Spanish territories occupied by the Portuguese. In 1763, taking advantage of the conflict between Portugal and Spain in the
Seven Years' War, Pedro de Cevallos attacked and conquered half of the territory of the captaincy of Rio Grande do Sul along with its capital which was the town of Rio Grande, causing the mass flight of the population and forcing a hasty move of the capital to Viamão. The Portuguese territory was then reduced to a narrow strip between the coast and the valley of the Jacuí River. In 1773, the capital was transferred from Viamão to Porto dos Casais (today Porto Alegre), given its privileged location. In 1776, the town of Rio Grande was retaken by Portuguese settlers in the
Spanish-Portuguese War. On October 1, 1777, the
First Treaty of San Ildefonso ended the colonial war and gave Portugal definitive possession of the territory of Rio Grande do Sul, except for the Missions, which remained in Spanish possession. Some years later, in the War of 1801, the territory of the Sete Povos das Missões would finally be conquered by the
gauchos and annexed to the Portuguese Crown through the
Treaty of Badajoz. By the end of the 18th century, there were about 500 active
estancias in Rio Grande do Sul. A period account, left by Felix Azara, describes the environment: Despite the problems generated by the practically unrestricted freedom of action of the large
estancieiros (owner of an
estancia), the Portuguese Crown needed them to ensure the occupation of the territory, which faced a state of chronic military tension given the Rio Grande situation as an unstable frontier, and being needed as suppliers of capital, carts, horses, cattle and soldiers, as well as other goods essential to sustaining the military activity. At the same time, the war brought opportunities for the
estancieros for enrichment and increased power through territorial expansion and capture or smuggling of the cattle herds that still lived free. In a province whose population was massively rural, this context formed an eminently militarized society. Many
estancias produced a considerable variety of agricultural products and a primitive industry, making the property self-sufficient and alleviating some of the poverty of the bulk of the population. There was entertainment in the
bolichos, small trading, drinking, roadside male gathering houses, and religious festivals in the local chapel that brought together the entire small community and attracted groups from other
estancias. In these meetings, the
folklore of Rio Grande do Sul began to form, in the telling of
causos (accounts of feats and extraordinary facts) around the fire, in the horse races, in the exchange of experiences about the countryside life, in the absorption and transformation of local
indigenous myths. a figure that was actually "constructed" by the local intelligentsia in the 20th century, but which today is the inspiration for an important part of the state's culture and sense of identity. Another part of the character of this entity, a part that concerns insubordination and freedom, was borrowed from the wandering people of lawless men, made up of Indians who escaped from the missions, smugglers,
hide hunters, adventurers, slaves, and outlaws, who roamed in predation over the free cattle fields. Porto Alegre had about four thousand inhabitants and its life as a capital was beginning to be clearly defined, as well as growing as an economic force, assuming the position of the largest market in the south. Its
commerce was strengthened by the growing activity of the port, located at the confluence of the two main internal navigation routes. Meanwhile, Pelotas was establishing itself as the biggest center of
charque production and through it, an urban
aristocracy was being born, although it was to separate from Rio Grande only in 1812, becoming Freguesia de São Francisco de Paula (receiving the name Pelotas a few decades later). On September 19, 1807, the captaincy gained its autonomy and in 1809 was elevated to General Captaincy ("Capitania Geral"), composed of only four municipalities: Porto Alegre,
Santo Antônio da Patrulha, Rio Grande, and Rio Pardo, which divided among themselves the entire extension of the state. Arriving in Porto Alegre, the immigrants waited until the definition of their land and the granting of initial provisions. In this city, the remaining groups gave rise to the Navegantes neighborhood. The bulk of the contingent, however, headed to the region north of the capital, concentrating around the
Sinos River, forming the initial nuclei of cities such as
Novo Hamburgo and
São Leopoldo, and clearing the surrounding woods to settle rural properties. The waves of German immigrants would continue to arrive throughout the 19th century, totaling more than 40,000 individuals, and the settlement centers they founded developed prosperous economies and characteristic regional cultures. However, their situation, in general, was precarious, they were considered irredeemable outcasts, and one traveler, noting the abandonment they were decaying into, described them as "a bagasse of people."
Ragamuffin War . In 1835, the
Ragamuffin War began, one of the most dramatic and bloody episodes in the history of Rio Grande do Sul, which lasted ten years and claimed between 3,000 and 5,000 lives. The revolt was born due to a multiplicity of factors. Besides those already mentioned, there were the complaints against the inefficiency of the provincial government, the economy was declining as well as the elite's ability to influence national politics, there were successive agricultural losses due to natural plagues (increasing the difficulties to maintain the productive capacity of the
estancias), competition from
charque platino (jerky from the plains) damaged the main economic base of the province, military salaries were delayed, the imperial government blamed the
gauchos for defeats in important battles during the Cisplatine War, transformed the public war debt into the province's debt, and remained oblivious to the protests. According to Marcia Miranda, the province had been devastated by the enemy, but the Empire continued to despoil it: With the growing dissatisfaction against the government, accused of making a harmful policy to the state, rebels in Porto Alegre expelled the president of the Province from the capital on September 20, 1835, later taking the city. Thus, the movement acquired a separatist and republican character, which caused the imperial government to react. In a short time, Porto Alegre was recaptured; the countryside forces, however, continued to oppose the Empire. The war ended in 1845, with the
gaucho forces under the command of the
Duke of Caxias, when both sides signed the Peace of the Poncho Verde. This treaty provided for a general amnesty for the insurgents, payment of compensation to the military chiefs, and release of the surviving slaves who had fought in the war. According to Ester Gutierrez, "besides all the rudeness of the work and the treatment given to the slave population, the continuously reigning bad smell, the dirt and the presence of beasts and poisonous and pestilent animals, the internal space of the
charque production accompanied the macabre, grim, fetid and pestiferous picture that dominated its environment." The
charque industry was also a place where the workers were forced to work, and where they had to work for a long time. and
Gumercindo Saraiva, leaders of the Federalist Revolution, appear in this photo, seated in the center While this economic cycle continued, in politics the situation began to change. In 1881, a group of young people led by
Júlio de Castilhos returned to their homeland, after a period of studies in São Paulo, where they came into contact with active intellectuals and the positivist philosophy. The
abolitionist campaign was gaining ground in the streets and Castilhos immediately took the lead in the movement, at the same time that he created a differentiated
Republican Party, the
Partido Republicano Rio-grandense (PRR), inspired by
Positivism, whose communication medium was the influential newspaper
A Federação. Beginning in 1884, through the initiative of the Abolitionist Center of the Literary Parthenon, with the decisive mobilization of the PRR, other parties, and large segments of society, the process of freeing the nearly eight thousand slaves in the state was initiated, four years before the proclamation of the
Lei Áurea. The freedmen, however, would not easily find a place in the labor market, gathering in ghettos and villages, suffering privations and discrimination of all kinds, and obtaining low-paid jobs. At the dawn of the
Republic, Júlio de Castilhos became secretary of the government and then participated in the drafting of the new Constitution in Rio de Janeiro. Approved on July 14, the first election for a Constitutional presidency was held on the same day, and Castilhos won with 100% of the votes. But political rivalries had reached a point of no return. The Federalist Party (formerly Liberal Party) fought for centralization and the
parliamentary system; the Republican Party, for the
presidential system and provincial autonomy. After several changes of government, a new civil war broke out in 1893, the
Federalist Revolution, led by
Silveira Martins, an old adversary of Castilhos, who was once again in power. While in the Ragamuffin War scenes of nobility, honor, and altruism could still be seen, throughout the Federalist Revolution, cruelty and villainy became widespread. Décio Freitas says it was the most violent of civil wars in all of
Latin America, and others who have written about it never cease to reiterate expressions of horror. It lasted more than two years and claimed more than ten thousand lives, imprinting a stain of fratricidal hatred that to this day marks the memory of the state. With the defeat of the rebels in 1895, Júlio de Castilhos concentrated on himself the absolute control of the state. The opposition was completely disarticulated and the main leaders of the rebels were either killed or went into exile, accompanied by some 10,000 supporters. Then began a long political dynasty that would rule the State for decades, and influence all of Brazil through one of its disciples,
Getúlio Vargas. Castilhos controlled the entire state administrative machine through a network of loyal subordinates, interfering directly in the life of the municipalities. An enthusiastic supporter of Positivism, he guided his administration with his ideas of order, morality, civilization, and progress, but he gave little value to popular opinion, as revealed in his disregard for the vote, being repeatedly accused of rigging elections. In his circle, he was seen as an enlightened one, and even though he exercised
dictatorial power, he overlooked old offenses and did not obstruct the work of the press, allowing considerable freedom of expression. His
charisma was strong, and his government was praised even by his opponents, such as Venceslau Escobar, who admired his "breadth of vision, realizing and projecting progressive measures". In fact, in his government the state definitively entered modernity, updating an obsolete colonial administrative heritage that until then had been based mainly on improvisation. His first concern was to reorganize justice, transportation, and communications. He supported immigrants and fostered the development of the rural area. In 1898, he left the government assuring the continuity of his program through the election of
Borges de Medeiros in an election without adversaries. == 20th century ==