Early settlement The region around Taxila was settled by the
Neolithic era, with some ruins at Taxila dating to 1000 BCE. Ruins dating from the Early Harappan period around 1300 BCE Periods IA and II at Sarai Khola seem to show continuity from Period I, with the appearance of red burnished wares. However,
Kot Diji-style wares were found in greater numbers, and the Kot Diji-style forms show signs of having been wheel-thrown, marking a clear technological change from the Period I material. Seven radiocarbon dates were also taken from the earlier and later Period II/Kot Diji, and seem to show this phase dates from the mid-late 3rd to early 2nd millennium BCE. By 900 BCE, the city was already involved in regional commerce, as the discovered pottery shards reveal trading ties between the city and
Puṣkalāvatī. Later, Taxila was inhabited at
Bhir Mound, dated to some time around the period 800-525 BCE with these early layers bearing grooved red burnished ware.
Achaemenid Empire Archaeological excavations show that the city may have grown significantly during the rule of the Persian
Achaemenid Empire in the 6th century BCE. In 516 BCE,
Darius I embarked on a campaign to conquer
Central Asia,
Ariana and
Bactria, before marching onto what is now
Afghanistan and northern Pakistan. Emperor Darius spent the winter of 516-515 BCE in the Gandhara region surrounding Taxila, and prepared to conquer the
Indus Valley, which he did in 515 BCE, after which he appointed
Scylax of Caryanda to explore the
Indian Ocean from the mouth of the Indus to the
Suez. Darius then returned to
Persia via the
Bolan Pass. The region continued under Achaemenid suzerainty under the reign of Xerxes I, and continued under Achaemenid rule for over a century. Taxila was sometimes ruled as part of the Gandhara kingdom (whose capital was Pushkalavati), particularly after the Achaemenid period, but Taxila sometimes formed its own independent district or city-state.
Hellenistic . During his invasion of the
Indus Valley,
Alexander the Great was able to gain control of Taxila () in 326 BCE without a battle, as the city was surrendered by its ruler, king
Omphis (Āmbhi). Greek historians accompanying Alexander described Taxila as "wealthy, prosperous, and well governed".
Arrian writes that Alexander was welcomed by the citizens of the city, and he offered sacrifices and celebrated a gymnastic and equestrian contest there. On Alexander's death, in 323 BCE, the province and much of the once Achaemenid territories would pass to his general
Seleucus I Nicator and founder of the successor
Seleucid Empire.
Mauryan Empire By 303 BCE, the
Seleucid Empire's
satraps in South Asia had been formally annexed by the expanding Mauryan empire, following the
Seleucid–Mauryan war, with the provincial capital and center of higher education at Taxila under the control of
Chandragupta Maurya. His advisor,
Kautilya/Chanakya, was said to have taught at Taxila's university. Under the reign of
Ashoka the Great, Chandragupta's grandson, the city was made a great seat of Buddhist learning, though the city was home to a minor rebellion during this time. Taxila was founded in a strategic location along the ancient
"Royal Highway" that connected the Mauryan capital at
Pataliputra in
Bihar, with ancient Peshawar, Puṣkalāvatī, and onwards towards Central Asia via
Kashmir, Bactria, and
Kāpiśa. Taxila thus changed hands many times over the centuries, with many empires vying for its control.
Indo-Greek, Indo-Scythian, and Indo-Parthian Kingdoms In the 2nd century BCE, Taxila was annexed by the
Indo-Greek kingdom of
Bactria. Indo-Greeks built a new capital, Sirkap, on the opposite bank of the river from Taxila. During this new period of Bactrian Greek rule, several dynasties (like
Antialcidas) likely ruled from the city as their capital. During lulls in Greek rule, the city managed profitably on its own, to independently control several local trade guilds, who also minted most of the city's autonomous coinage. In about the 1st century BCE or 1st century CE, an
Indo-Scythian king named
Azilises had three mints, one of which was at Taxila, and struck coins with obverse legends in Greek and
Kharoṣṭhī. The last Greek king of Taxila was overthrown by the Indo-Scythian chief
Maues around 90 BCE.
Gondophares, founder of the
Indo-Parthian Kingdom, conquered Taxila around 20 BCE, and made Taxila his capital. According to early Christian legend,
Thomas the Apostle visited Gondophares IV around 46 CE, possibly at Taxila given that city was Gondophares' capital city.
Kushan Empire Around the year 50 CE, the Greek
Neopythagorean philosopher
Apollonius of Tyana allegedly visited Taxila, which was described by his biographer,
Philostratus, writing some 200 years later, as a fortified city laid out on a symmetrical plan, similar in size to
Nineveh. Modern archaeology confirms this description. Inscriptions dating to 76 CE demonstrate that the city had come under
Kushan rule by that time, after the city was captured from the
Parthians by
Kujula Kadphises, founder of the
Kushan Empire. The great Kushan ruler
Kanishka later founded
Sirsukh, the most recent of the ancient settlements at Taxila.
Gupta Empire In the mid-fourth century CE, the Gupta Empire occupied the territories in Eastern Gandhara, establishing a Kumaratya's post at Taxila. The city became well known for its trade links, including silk, sandalwood, horses, cotton, silverware, pearls, and spices. It is during this time that the city heavily features in classical Indian literature – both as a centre of culture as well as a militarised border city. Taxila's university remained in existence during the travels of Chinese pilgrim Faxian, who visited Taxila around 400 CE. He wrote that Taxila's name translated as "the Severed Head", and was the site of a story in the life of Buddha "where he gave his head to a man".
Invasions by Hunas and Umayyads and decline The
Kidarites, vassals of the
Hephthalite Empire are known to have invaded Taxila in c. 450 CE. Though repelled by the Gupta Emperor
Skandagupta, the city would not recover- probably on account of the strong Hunnic presence in the area, breakdown of trade as well as the
three-way war among Persia, the Kidarite State, and the Huns in Western Gandhara. The
White Huns and
Alchon Huns swept over
Gandhāra and
Punjab around 470 CE, causing widespread devastation and destruction of Taxila's famous Buddhist monasteries and
stupas, a blow from which the city would never recover. From 500 CE to 540 CE, the city languished after falling under the control of the Hunnic Empire ruled by
Mihirakula. Mihirakula presided over some destruction of Buddhist sites, monasteries and Hindu temples across northwestern regions of the Indian subcontinent.
Xuanzang visited India between 629 and 645 CE. Taxila which was desolate and half-ruined was visited by him in 630 CE, and found most of its
sangharamas still ruined and desolate. Only a few monks remained there. He adds that the kingdom had become a dependency of Kashmir with the local leaders fighting amongst themselves for power. He noted that it had some time previously been a subject of
Kapisa. However, the city still had an influence in the subcontinent and still scholars across the world came to Taxila for further discoveries. However by 712 CE, the
Umayyads had conquered the city, shortly after the
conquest of Sindh, under the command of an
Arab general
Muhammad ibn al-Qasim, to spread
Islam there and thereby, the entire Indian subcontinent. The city was previously targeted by the
Rashiduns (Umayyads' predecessors). Al-Usaifan's king during the reign of
Al-Mu'tasim is said to have converted to Islam by
Al-Biladhuri and abandoned his old faith due to the death of his son despite having priests of a temple pray for his recovery. Said to be located between Kashmir, Multan and Kabul, al-Usaifan is identified with kingdom of Taxila by some authors. ==Centre of learning==