Holy Land

, like this one in Jerusalem, have intrinsic symbolism in Judaism, Christianity, and Islam. , Jerusalem. The holiness of Israel attracted Jews to be buried in its holy soil. The sage Rabbi Anan said "To be buried in Israel is like being buried under the altar." Researchers consider that the concept of a land made holy by being the "earthly dwelling of the God of Israel" was present in Judaism at the latest by the time of Zechariah (6th century BCE). Jews commonly refer to the Land of Israel as "The Holy Land" (Hebrew: ). The Tanakh explicitly refers to it as "holy land" in Zechariah 2:16. The term "holy land" is further used twice in the deuterocanonical books (Wisdom 12:3, 2 Maccabees 1:7). The holiness of the Land of Israel is generally implied by the Tanakh's claim that the Land was given to the Israelites by God, that is, it is the "Promised Land", an integral part of God's covenant. In the Torah, many mitzvot commanded to the Israelites can only be performed in the Land of Israel, which serves to differentiate it from other lands. For example, in the Land of Israel, "no land shall be sold permanently" (Leviticus 25:23). Shmita is only observed with respect to the Land of Israel, and the observance of many holy days is different, as an extra day is observed in the Jewish diaspora. According to Eliezer Schweid: From the perspective of the 1906 Jewish Encyclopedia, the holiness of Israel had been concentrated since the sixteenth century, especially for burial, in the "Four Holy Cities": Jerusalem, Hebron, Safed and Tiberias – as Judaism's holiest cities. Jerusalem, as the site of the Temple, is considered especially significant. Sacred burials are still undertaken for diaspora Jews who wish to lie buried in the holy soil of Israel. According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac. The Hebrew Bible mentions the name "Jerusalem" 669 times, often because many mitzvot can only be performed within its environs. The name "Zion", which usually refers to Jerusalem, but sometimes the Land of Israel, appears in the Hebrew Bible 154 times. The Talmud mentions the religious duty of populating Israel. So significant in Judaism is the act of purchasing land in Israel, the Talmud allows for the lifting of certain religious restrictions of Sabbath observance to further its acquisition and settlement. Rabbi Johanan said that "Whoever walks four cubits in Eretz Yisrael [the Land of Israel] is guaranteed entrance to the World to Come". ==Christianity==

is one of the most important pilgrimage sites in Christianity, as it is the purported site of Christ's resurrection. For Christians, the Holy Land is considered holy because of its association with the birth, ministry, crucifixion and resurrection of Jesus, whom Christians regard as the incarnation of God and the Messiah. Christian books, including many editions of the Bible, often have maps of the Holy Land (considered to include the regions of Galilee, Samaria, and Judea). For instance, the () of Heinrich Bünting (1545–1606), a German Protestant pastor, featured such a map. His book was very popular, and it provided "the most complete available summary of biblical geography and described the geography of the Holy Land by tracing the travels of major figures from the Old and New testaments." Jerusalem, known in Arabic as (, 'The Holy'), has particular significance in Islam. The Quran refers to Muhammad's experiencing the Isra and Mi'raj as "Glory be to the One Who took His servant ˹Muḥammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs". infer that the "Farthest Masjid" is in Al-Quds; for example, as narrated by Abu Hurairah: "On the night journey of the Apostle of Allah, two cups, one containing wine and the other containing milk, were presented to him at Al-Quds (Jerusalem). He looked at them and took the cup of milk. Angel Gabriel said, 'Praise be to Allah, who guided you to Al-Fitrah (the right path); if you had taken (the cup of) wine, your would have gone astray'." Jerusalem was Islam's first (direction of prayer) in Muhammad's lifetime, however, this was later changed to the Kaaba in the Hijazi city of Mecca, following a revelation to Muhammad by the Archangel Jibril. The Al-Aqsa Mosque, which lies on the Temple Mount in Jerusalem, is dated to the early Umayyad period of rule in Palestine. Architectural historian K. A. C. Creswell, referring to a testimony by Arculf, a Gallic monk, during his pilgrimage to Palestine in 679–82, notes the possibility that the second caliph of the Rashidun Caliphate, Umar ibn al-Khattab, erected a primitive quadrangular building for a capacity of 3,000 worshipers somewhere on the Haram ash-Sharif. However, Arculf visited Palestine during the reign of Mu'awiyah I, and it is possible that Mu'awiyah ordered the construction, not Umar. This latter claim is explicitly supported by the early Muslim scholar al-Muthahhar bin Tahir. According to the Quran and Islamic traditions, Al-Aqsa Mosque is the place from which Muhammad went on a night journey () during which he rode on Buraq, who took him from Mecca to al-Aqsa. Muhammad tethered Buraq to the Western Wall and prayed at al-Aqsa Mosque and after he finished his prayers, the angel Jibril (Gabriel) traveled with him to heaven, where he met several other prophets and led them in prayer. The historical significance of the al-Aqsa Mosque in Islam is further emphasized by the fact that Muslims turned towards al-Aqsa when they prayed for a period of 16 or 17 months after migration to Medina in 624; it thus became the ('direction') that Muslims faced for prayer. The exact region referred to as being 'blessed' in the Quran, in verses like , and , This overall region is referred to as "Ash-Shām" (). ==Baháʼí Faith==

The holiest places for Baháʼí pilgrimage are the Shrine of Bahá'u'lláh and the Shrine of the Báb, which are UNESCO World Heritage Sites in the coastal cities of Acre and Haifa, respectively. The Baháʼí Faith's founder, Bahá'u'lláh, was exiled to Acre Prison from 1868 and spent his life in its surroundings until his death in 1892. In his writings he set the slope of Mount Carmel to host the Shrine of the Báb which his appointed successor 'Abdu'l-Bahá erected in 1909 as a beginning of the terraced gardens there. The Head of the religion after him, Shoghi Effendi, began building other structures and the Universal House of Justice continued the work until the Bahá'í World Centre was brought to its current state as the spiritual and administrative centre of the religion. Its gardens are highly popular places to visit and Mohsen Makhmalbaf's 2012 film The Gardener featured them. ==See also==