In folklore, religion and mythology The red fox features prominently in the folklore and mythology. In
Greek mythology, the
Teumessian fox, or Cadmean vixen, was a gigantic fox that was destined never to be caught. The fox was one of the children of
Echidna. In
Celtic mythology, the red fox is a symbolic animal. In the
Cotswolds,
witches were thought to transform into foxes in order to steal
butter from their neighbours. In later European folklore, the figure of
Reynard the Fox symbolises trickery and deceit. He first appeared as a secondary character under the name of "Reinardus" in the 1150 poem "
Ysengrimus", and then in Pierre Saint Cloud's
Le Roman de Renart in 1175. He made his debut in England in
Geoffrey Chaucer's ''
The Nun's Priest's Tale''. Many of Reynard's adventures may stem from actual observations of fox behaviour: he is an enemy of the wolf and has a fondness for blackberries and grapes. In
Japanese mythology, the
kitsune are fox-like spirits possessing magical abilities that increase with their age and wisdom. Foremost among these is the ability to
disguise as human. While some folktales speak of kitsune employing this ability to trick others, other stories portray them as faithful guardians, friends, lovers and wives. In
Arab folklore, the fox is considered a cowardly, weak, deceitful and cunning animal that feigns death by filling its abdomen with air to appear bloated, then lies on its side, awaiting the approach of unwitting prey. The cunning Fox is a common character in
native American mythology, where it is often portrayed as a constant companion to
Coyote. Fox, however, is a deceitful companion who often steals Coyote's food. In the
Achomawi creation myth, Fox and Coyote are the co-creators of the world, that leave just before the arrival of humans. The
Yurok tribe believed that in a fit of anger, Fox captured the
Sun and tied him to a hill, causing him to burn a great hole in the ground. In an
Inuit story, Fox is portrayed as a beautiful woman who tricks a hunter into marrying her, only to resume her true form and leave after he offends her. A
Menominee story tells of how Fox is an untrustworthy friend to Wolf.
Hunting The earliest historical records of fox hunting date back to the 4th century BC;
Alexander the Great is known to have hunted foxes, and a
seal dated from 350 BC depicts a
Persian horseman in the process of spearing a fox.
Xenophon, who believed that hunting was part of a cultured man's education, promoted killing foxes as pests because they distracted hounds from hares. The
Romans were hunting foxes by AD 80. During the
Dark Ages in Europe, foxes were considered a secondary quarry, but gradually grew in importance.
Cnut the Great reclassified foxes as Beasts of the Chase, which was a lower category of quarry than Beasts of Venery. Foxes were gradually hunted less as vermin and more as Beasts of the Chase, to the point that by the late 1200s,
Edward I had a royal
pack of foxhounds and a specialised fox huntsman. In this period, foxes were increasingly hunted above ground with hounds, rather than underground with terriers.
Edward, Second Duke of York assisted the climb of foxes as more prestigious quarries in his
The Master of Game. By the
Renaissance, fox hunting became a traditional sport of the nobility. After the
English Civil War caused a drop in deer populations, fox hunting grew in popularity. By the mid-1600s, Great Britain was divided into fox hunting territories, with the first fox hunting clubs being formed (the first was the
Charlton Hunt Club in 1737). The popularity of fox hunting in Great Britain reached a peak during the 1700s. These American fox hunters considered the red fox more sporting than the grey fox.
New Mexico (US) 69 (1999–2000). Red foxes in North America, particularly those in northern Alaska, are highly valued for their fur. They have guard hairs with a silky texture that allows unrestricted mobility after dressing. However, red foxes living in southern Alaska's coastal areas and the Aleutian Islands are an exception, as their pelts are extremely coarse and rarely fetch more than a third of the price of those from northern Alaska. Many supposedly abandoned kits are adopted by well-meaning people in spring, although it is unlikely that vixens would abandon their young. Actual orphans are rare, and those that are adopted are probably just kits that have strayed from their dens. Kits require almost constant supervision; when still suckling, they require milk at four-hour intervals day and night. Once weaned, they may become destructive to leather objects, furniture and electric cables.
Urban red foxes Distribution Red foxes have been extremely successful in colonising built-up environments, particularly lower-density suburbs, Urban red foxes are most common in residential suburbs consisting of privately owned, low-density housing. They are rare in areas where industry,
commerce or council-rented houses predominate. In the UK, it is estimated that the number of urban foxes rose from 33,000 in 1995 to 150,000 foxes in 2017. City-dwelling red foxes may scavenge food from litter bins and bin bags: research in 2025 suggests that human-generated food comprises 35% of urban fox diet, compared to just 6% for their rural counterparts. As a result of this difference in diet between urban and rural populations, city-dwelling red foxes tend to grow larger than their rural counterparts. It has been observed that urban foxes tend to have shorter and wider muzzles, smaller braincases and reduced sexual dimorphism relative to rural individuals: this is thought to be as a result of differing biomechanical demands of feeding or cognition between habitats.
Behaviour Urban red foxes are most active at dusk and dawn, when they do most of their hunting and scavenging. They are rarely seen during the day, but can sometimes be spotted sunbathing on the roofs of houses or sheds. They will often make their homes in hidden, undisturbed spots in urban areas, as well as on the outskirts of cities, visiting at night to find food. They sleep in dens at night. While urban red foxes can scavenge successfully in cities, eating anything that humans eat, some people deliberately leave food out for them, finding them endearing. Doing this regularly can attract red foxes to one's home, where they can become accustomed to human presence. They may even allow themselves to be approached or played with, particularly the young kits. However, killing red foxes has little effect on their urban population; the foxes that are killed are quickly replaced by new kits during the breeding season or by other foxes moving into the territory of those that were killed. A more effective method of controlling red foxes in urban areas is to deter them from specific areas. Deterrents such as creosote, diesel oil or ammonia can be used for this purpose. Cleaning up and blocking access to dens can also discourage red foxes from returning to urban areas. File:Red fox crossing road.jpg|An urban red fox crossing a city street in Denver, Colorado File:Urban fox at night.webm|An urban red fox in a built-up area in London, England File:Fox with food bag.jpg|An urban red fox eating from a bag of biscuits in Dorset, England File:Fleet Fox AKA Rolf, Winterwatch Brighton.png|"Fleet", the urban red fox from the BBC TV series
Winterwatch ==References==