Hawaiʻi is one of two U.S. states, along with Texas, that were internationally recognized sovereign nations before becoming U.S. states. The
Kingdom of Hawaiʻi was sovereign from 1810 until 1893, when resident American and European capitalists and landholders
overthrew the monarchy. Hawaiʻi was an independent republic from 1894 until August 12, 1898, when it officially became a U.S. territory. Hawaiʻi was admitted as a U.S. state on August 21, 1959.
First human settlement – Ancient Hawaiʻi (1000–1778) The date of the human discovery and habitation of the Hawaiian Islands is the subject of academic debate. Early archaeological studies suggested that Polynesian explorers from the
Marquesas Islands or
Society Islands may have arrived as early as the 3rd century CE. Some archaeologists and historians think it was a later wave of immigrants from
Tahiti around 1100 CE who introduced a new line of high chiefs, the
kapu system, the practice of human sacrifice, and the building of
heiau. This later immigration is detailed in
Hawaiian mythology (
moʻolelo) about
Paʻao. Other authors say there is no archaeological or linguistic evidence of a later influx of Tahitian settlers and that Paʻao must be regarded as a myth. Population growth was facilitated by ecological and agricultural practices that combined upland agriculture (
manuka), ocean fishing (
makai),
fishponds and gardening systems. These systems were upheld by spiritual and religious beliefs, like the
lokahi, that linked cultural continuity with the health of the natural world.
First recorded contact , King of Owyhee, bringing presents to
Captain Cook'' by
John Webber (drawn in 1779, published in 1784)|alt=Drawing of single-masted sailboat with one spinnaker-shaped sail, carrying dozens of men, accompanied by at least four other canoes In January 1778, British Captain
James Cook encountered the Hawaiian Islands serendipitously while crossing the Pacific during his
third voyage of exploration. This marked the first documented contact by a European explorer with Hawaiʻi. Cook named the archipelago "the Sandwich Islands" in honor of his sponsor,
John Montagu, 4th Earl of Sandwich. Cook returned to the Hawaiian Islands in 1779 to resupply and overwinter, anchoring in
Kealakakua off Hawaii Island for one month. Relations with the local people were peaceful at first, then deteriorated, and
Cook was among those killed when violence broke out between the British and local Hawaiians. After Cook, Hawaii was not visited by any foreign ships for seven years but after 1786 visits became increasingly frequent. At the end of the 18th century, the
maritime fur trade developed between the northwest coast of North America and Asia, bringing ships of many nations to the North Pacific Ocean. The Hawaiian islands became established as a convenient source of supplies and destination for overwintering not only for fur traders but also ships engaged in general cross-Pacific commerce. Historian
Ralph Kuykendall has called the impact of these foreign visitors on the hitherto isolated Hawaiian Islands an "invasion" that "little by little overwhelmed the old culture of the islands".
Kingdom of Hawaiʻi House of Kamehameha During the 1780s and early 1790s, the Hawaiian Islands were divided among several warring chiefdoms. In 1795, the fighting ended when Kamehameha, then a chief (
aliʻi) of Hawaii Island, conquered most of the main islands in the archipelago (including Maui and Oʻahu), then founded the
Hawaiian Kingdom and the
House of Kamehameha dynasty. Kauaʻi (with nearby Niʻihau) remained independent until 1810, when it
joined the Hawaiian Kingdom peacefully. According to historical archaeologist James L. Flexner, "missionaries provided the moral means to rationalize conquest and wholesale conversion to Christianity".
Kapu, which typically translates to "the sacred", refers to social regulations (like gender and class restrictions) based on spiritual beliefs. Under the missionaries' guidance, laws against gambling, consuming alcohol, dancing the
hula, breaking the Sabbath, and polygamy were enacted. Missionaries from the
Roman Catholic Church and from
The Church of Jesus Christ of Latter-day Saints were also active in the kingdom, initially converting a minority of the Native Hawaiian population, but later becoming the first and second largest religious denominations on the islands, respectively. Missionaries from each major group administered to the leper colony at Kalaupapa on Molokaʻi, which was established in 1866 and operated well into the 20th century. The best known were
Father Damien and
Mother Marianne Cope, both of whom were canonized in the early 21st century as Roman
Catholic saints. The death of the bachelor
King Kamehameha V—who did not name an heir—resulted in the popular election of
Lunalilo over
Kalākaua. Lunalilo died the next year, also without naming an heir. In 1874, the election was contested within the legislature between Kalākaua and
Emma, Queen Consort of Kamehameha IV. After riots broke out, the U.S. and Britain landed troops on the islands to restore order. The
Legislative Assembly chose
King Kalākaua as monarch by a vote of 39 to 6 on February 12, 1874.
1887 Constitution and overthrow preparations In 1887, Kalākaua was forced to sign the
1887 Constitution of the Kingdom of Hawaiʻi. Drafted by white businessmen and lawyers, the document stripped the king of much of his authority. It established a property qualification for voting that effectively disenfranchised most Hawaiians and immigrant laborers and favored the wealthier, white elite. Resident whites were allowed to vote but resident Asians were not. As the 1887 Constitution was signed under threat of violence, it is known as the Bayonet Constitution. King Kalākaua, reduced to a figurehead, reigned until his death in 1891. His sister, Queen
Liliʻuokalani, succeeded him; she was the last monarch of Hawaiʻi. In 1893, Liliʻuokalani announced plans for a new constitution to proclaim herself an absolute monarch. On January 14, 1893, a group of mostly Euro-American business leaders and residents formed the
Committee of Safety to stage a
coup d'état against the kingdom and seek annexation by the United States. U.S. Government Minister
John L. Stevens, responding to a request from the Committee of Safety, summoned a company of U.S. Marines. The queen's soldiers did not resist. According to historian William Russ, the monarchy was unable to protect itself. In
Hawaiian Autonomy, Liliʻuokalani wrote: If we did not by force resist their final outrage, it was because we could not do so without striking at the military force of the United States. Whatever constraint the executive of this great country may be under to recognize the present government at Honolulu has been forced upon it by no act of ours, but by the unlawful acts of its own agents. Attempts to repudiate those acts are vain.In a message to Sanford B. Dole, Liliʻuokalani wrote:Now to avoid any collision of armed forces and perhaps the loss of life, I do under this protest, and impelled by said force, yield my authority until such time as the Government of the United States shall, upon the facts being presented to it, undo the action of its representatives and reinstate me in the authority which I claim as the constitutional sovereign of the Hawaiian Islands.
Overthrow of 1893 – Republic of Hawaiʻi (1894–1898) The treason trials of 1892 brought together the main players in the 1893 overthrow. American Minister John L. Stevens voiced support for Native Hawaiian revolutionaries; William R. Castle, a Committee of Safety member, served as a defense counsel in the treason trials; Alfred Stedman Hartwell, the 1893 annexation commissioner, led the defense effort; and Sanford B. Dole ruled as a supreme court justice against acts of conspiracy and treason., the last reigning monarch of the Hawaiian Kingdom|alt=Queen Liliʻuokalani, seated inside ʻIolani Palace On January 17, 1893, a small group of sugar and pineapple-growing businessmen, aided by the U.S. minister to Hawaii and backed by heavily armed U.S. soldiers and marines, deposed Queen Liliʻuokalani and installed a provisional government composed of members of the Committee of Safety. According to scholar Lydia Kualapai and Hawaii State Representative Roy Takumi, this committee was formed against the will of Indigenous Hawaiian voters, who constituted the majority of voters at the time. According to scholar J Kehaulani Kauanui, it consisted of "thirteen white men". Controversy ensued in the following years as the queen tried to regain her throne. Scholar Lydia Kualapai writes that Liliʻuokalani had "yielded under protest not to the counterfeit Provisional Government of Hawaii but to the superior force of the United States of America" and wrote letters of protest to the president requesting a recognizance of allyship and a reinstatement of her sovereignty against the recent actions of the Provisional Government of Hawaii. The queen was sentenced to five years in prison, but spent eight months under house arrest until she was released on parole. The total number of arrests related to the 1895 Kaua Kūloko was 406 people on a summary list of statistics, published by the government of the Republic of Hawaiʻi. In a message to Congress, Cleveland wrote:And finally, but for the lawless occupation of Honolulu under false pretexts by the United States forces, and but for Minister Stevens' recognition of the provisional government when the United States forces were its sole support and constituted its only military strength, the Queen and her Government would never have yielded to the provisional government, even for a time and for the sole purpose of submitting her case to the enlightened justice of the United States. Partisans on both sides of the debate questioned the accuracy and impartiality of both the Blount and Morgan reports over the events of 1893. In 1993, Congress passed a joint
Apology Resolution regarding the overthrow; it was signed by President
Bill Clinton. The resolution apologized and said that the overthrow was illegal in the following phrase: "The Congress—on the occasion of the 100th anniversary of the illegal overthrow of the Kingdom of Hawaiʻi on January 17, 1893, acknowledges the historical significance of this event which resulted in the suppression of the inherent sovereignty of the Native Hawaiian people." The Apology Resolution also "acknowledges that the overthrow of the Kingdom of Hawaiʻi occurred with the active participation of agents and citizens of the United States and further acknowledges that the Native Hawaiian people never directly relinquished to the United States their claims to their inherent sovereignty as a people over their national lands, either through the Kingdom of Hawaiʻi or through a plebiscite or referendum". The
U.S. Senate never ratified the treaty. Despite the opposition of most native Hawaiians, the
Newlands Resolution was used to annex the republic to the U.S.; it became the
Territory of Hawaiʻi. The Newlands Resolution was passed by the House on June 15, 1898, by a vote of 209 to 91 and by the Senate on July 6, 1898, by a vote of 42 to 21. A majority of Native Hawaiians opposed annexation, voiced chiefly by Liliʻuokalani, whom Hawaiian
Haunani-Kay Trask described as beloved and respected by her people. Liliʻuokalani wrote, "it had not entered into our hearts to believe that these friends and allies from the United States ... would ever go so far as to absolutely overthrow our form of government, seize our nation by the throat, and pass it over to an alien power" in her retelling of the overthrow of her government. According to Trask, newspapers at the time argued Hawaiians would suffer "virtual enslavement under annexation", including further loss of lands and liberties, in particular to sugar plantation owners. These plantations were protected by the U.S. Navy as economic interests, justifying a continued military presence in the islands. in 1941 was the primary event which caused the United States to enter
World War II.
Puerto Rican immigration to Hawaiʻi began in 1899, when Puerto Rico's sugar industry was devastated by
a hurricane, causing a worldwide shortage of sugar and a huge demand for sugar from Hawaiʻi. Hawaiian
sugarcane plantation owners began to recruit experienced, unemployed laborers in Puerto Rico. Two waves of
Korean immigration to Hawaiʻi occurred in the 20th century. The first wave arrived between 1903 and 1924; the second wave began in 1965 after President
Lyndon B. Johnson signed the
Immigration and Nationality Act of 1965, which removed racial and national barriers and resulted in significantly altering the demographic mix in the U.S. Oʻahu was the target of a surprise
attack on Pearl Harbor by the
Empire of Japan on December 7, 1941. The attack on Pearl Harbor and other military and naval installations, carried out by
aircraft and by
midget submarines, brought the United States into
World War II.
Political changes of 1954 – State of Hawaiʻi (1959–present) In the 1950s, the plantation owners' power was broken by the descendants of immigrant laborers, who were born in Hawaiʻi and were U.S. citizens. They voted against the
Hawaiʻi Republican Party, strongly supported by plantation owners. The new majority voted for the
Democratic Party of Hawaiʻi, which dominated territorial and state politics for more than 40 years. Eager to gain full representation in Congress and the Electoral College, residents actively campaigned for statehood. In Washington, there was talk that Hawaiʻi would be a Republican Party stronghold. As a result, the admission of Hawaii was matched with the admission of Alaska, which was seen as a Democratic Party stronghold. These predictions proved inaccurate; as of 2017, Hawaiʻi almost always votes Democratic, while Alaska typically votes Republican. During the Cold War, Hawaiʻi became an important site for U.S.
cultural diplomacy, military training, research, and as a staging ground for the U.S.
war in Vietnam. In March 1959, Congress passed the
Hawaiʻi Admissions Act, which U.S. President
Dwight D. Eisenhower signed into law. The act excluded
Palmyra Atoll from statehood; it had been part of the Kingdom and Territory of Hawaiʻi. On June 27, 1959, a referendum asked residents of Hawaiʻi to vote on the statehood bill; 94.3% voted in favor of statehood and 5.7% opposed it. The referendum asked voters to choose between accepting the Act and remaining a U.S. territory. The United Nations'
Special Committee on Decolonization later removed Hawaiʻi from
its list of non-self-governing territories. After attaining statehood, Hawaiʻi quickly modernized through construction and a rapidly growing tourism economy. Later, state programs promoted Hawaiian culture. The
Hawaiʻi State Constitutional Convention of 1978 created institutions such as the
Office of Hawaiian Affairs to promote indigenous language and culture.
Legacy of annexation on Hawaiian land In 1897, over 21,000 Natives, representing the overwhelming majority of adult Hawaiians, signed anti-annexation petitions in one of the first examples of protest against the overthrow of Queen Liliʻuokalani's government. Nearly 100 years later, in 1993, 17,000 Hawaiians marched to demand access and control over Hawaiian trust lands and as part of the modern Hawaiian sovereignty movement. Hawaiian trust land ownership and use is still widely contested as a consequence of annexation. According to scholar Winona LaDuke, as of 2015, 95% of Hawaiʻi's land was owned or controlled by just 82 landholders, including over 50% by federal and state governments, as well as the established sugar and pineapple companies. ==Demographics==