Amphitheatre The
amphitheatre was, with the
triumphal arch and
basilica, the only major new type of building developed by the Romans. Some of the most impressive secular buildings are the amphitheatres; over 200 are known, many of which are well preserved, such as that at
Arles, as well as its progenitor, the
Colosseum in Rome. They were used for
gladiatorial contests, public displays, public meetings and
bullfights, a tradition that still survives in Spain and Portugal. Their typical shape, functions, and name distinguish them from
Roman theatres, which are more or less semicircular in shape; from the
circuses (akin to
hippodromes) whose much longer circuits were designed mainly for horse or chariot racing events; and from the smaller stadia, which were primarily designed for
athletics and footraces. The earliest Roman amphitheatres date from the middle of the first century BC, but most were built under Imperial rule, from the
Augustan period (27 BC–14 AD) onwards. Imperial amphitheatres were built throughout the Roman Empire; the largest could accommodate 40,000–60,000 spectators, and the most elaborate featured multi-storeyed, arcaded façades and were elaborately decorated with
marble,
stucco and statuary. After the end of gladiatorial games in the 5th century and of
animal killings in the 6th, most amphitheatres fell into disrepair, and their materials were mined or recycled. Some were razed, and others converted into fortifications. A few continued as convenient open meeting places; in some of these, churches were sited. Architecturally, they are typically an example of the Roman use of the classical orders to decorate large concrete walls pierced at intervals, where the columns have nothing to support. Aesthetically, however, the formula is successful. of
Trier, Germany (then part of the
Roman province of
Gallia Belgica), built during the reign of
Constantine I (r. 306–337 CE)
Basilica The Roman
basilica was a large public building where business or legal matters could be transacted. They were normally where the magistrates held court, and were used for other official ceremonies, having many of the functions of the modern
town hall. The first basilicas had no religious function. As early as the time of
Augustus, a public basilica for transacting business had been part of any settlement that considered itself a city, used in the same way as the late medieval covered market houses of northern Europe, where the meeting room, for lack of urban space, was set above the arcades. Although their form was variable, basilicas often contained interior
colonnades that divided the space, giving aisles or arcaded spaces on one or both sides, with an
apse at one end (or less often at each end), where the magistrates sat, often on a slightly raised dais. The central aisle tended to be wide and was higher than the flanking aisles, so that light could penetrate through the
clerestory windows. The oldest known basilica, the
Basilica Porcia, was built in Rome in 184 BC by
Cato the Elder during the time he was
censor. Other early examples include the basilica at Pompeii (late 2nd century BC). After Christianity became the official religion, the basilica shape was found appropriate for the first large public churches, with the attraction of avoiding reminiscences of the Greco-Roman temple form.
Circus The
Roman circus was a large open-air venue used for public events in the ancient
Roman Empire. The circuses were similar to the
ancient Greek hippodromes, although circuses served varying purposes and differed in design and construction. Along with
theatres and
amphitheatres, circuses were one of the main entertainment sites of the time. Circuses were venues for
chariot racing,
horse races; performances that commemorated important events of the Empire were performed there. For events that involved re-enactments of
naval battles, the circus was flooded with water. The performance space of the Roman circus was normally, despite its name, an oblong rectangle of two linear sections of
race track, separated by a median strip running along the length of about two thirds the track, joined at one end with a semicircular section and at the other end with an undivided section of track, closed (in most cases) by a distinctive starting gate known as the
carceres, thereby creating a circuit for the races.
Forum During the years of the Republic, Augustus claimed he "found the city in brick and left it in marble". While chances are high that this was an exaggeration, there is something to be said for the influx of marble use in Roman fora from 63 BC onwards. During Augustus' reign, the forum was described as "a larger, freer space than was the Forum of Imperial times." The forum began to take on even more changes upon the arrival of
Julius Caesar, who drew out extensive plans for the market hub. While Caesar's death came prematurely, his ideas, as well as Augustus' in regards to the forum proved to be the most influential for years to come. According to Walter Dennison's
The Roman Forum As Cicero Saw It, the author writes that "the diverting of public business to the larger and splendid
Imperial fora erected in the vicinity resulted in leaving the general design of the Forum Romanum". or even to a library. Some public horrea functioned somewhat like banks, where valuables could be stored, but the most important class of horrea were those where foodstuffs such as grain and olive oil were stored and distributed by the state. The word itself is thought to have linguist roots tied to the word
hordeum, which in Latin means barley. In the
Johns Hopkins University Press,
The Classical Weekly states that "
Pliny the Elder does indeed make a distinction between the two words. He describes the horreum as a structure made of brick, the walls of which were not less than three feet thick; it had no windows or openings for ventilation". Furthermore, the storehouses would also house oil and wine and also use large jars that could serve as cache's for large amounts of products. These storehouses were also used to keep large sums of money and were used much like personal storage units today are. "These horrea were divided and subdivided, so that one could hire only so much space as one wanted, a whole room (cella), a closet (armarium), or only a chest or strong box (arca, arcula, locus, loculus)." External walls were in
opus reticulatum and interiors in
opus incertum, which would then be plastered and sometimes painted. To lighten up the small dark rooms, some tenants were able to afford a degree of painted colourful murals on the walls. Examples have been found of jungle scenes with wild animals and exotic plants. Imitation windows (''
trompe-l'œil'') were sometimes painted to make the rooms seem less confined. Ancient Rome had elaborate and luxurious houses owned by the elite. The average house, or in cities apartment, of a commoner or
plebeius did not contain many luxuries. The
domus, or single-family residence, was only for the well-off in Rome, with most having a layout of the closed unit, consisting of one or two rooms. Between 312 and 315 AD Rome had 1781
domus and 44,850 of
insulae.
Insulae have been the subject of debate for historians of Roman culture, defining the various meanings of the word.
Insula was a word used to describe apartment buildings, or the apartments themselves, meaning apartment, or inhabitable room, demonstrating just how small apartments for plebeians were. Urban divisions were originally street blocks, and later began to divide into smaller divisions, the word
insula referring to both
blocks and smaller divisions. The
insula contained
cenacula,
tabernae, storage rooms under the stairs, and lower floor shops. Another type of housing unit for plebs was a
cenaculum, an apartment, divided into three individual rooms:
cubiculum,
exedra, and
medianum. Common Roman apartments were mainly masses of smaller and larger structures, many with narrow balconies that present mysteries as to their use, having no doors to access them, and they lacked the excessive decoration and display of wealth that aristocrats' houses contained. Luxury in houses was not common, as the life of the average person did not consist of being in their houses; they instead would go to public baths, and engage in other communal activities.
Lighthouses , a Roman
lighthouse in Spain Many
lighthouses were built around the Mediterranean and the coasts of the empire, including the
Tower of Hercules at
A Coruña in northern Spain, a structure that survives to this day. A smaller lighthouse at
Dover, England also exists as a ruin about half the height of the original. The light would have been provided by a fire at the top of the structure.
Thermae that lend the city of
Bath, England its name All Roman cities had at least one
thermae, a popular facility for public bathing, exercising and socializing. Exercise might include wrestling and weightlifting, as well as swimming. Bathing was an important part of the Roman day, where some hours might be spent, at a very low cost subsidized by the government. Wealthier Romans were often accompanied by one or more slaves, who performed any required tasks such as fetching refreshment, guarding valuables, providing towels, and at the end of the session, applying olive oil to their masters' bodies, which was then scraped off with a
strigil, a scraper made of wood or bone. Roman bath-houses were also provided for private
villas,
town houses and
forts. They were normally supplied with water from an adjacent river or stream, or by
aqueduct. The design of
thermae is discussed by
Vitruvius in
De architectura.
Temples at
Baalbek,
Lebanon Roman temples were among the most important and richest buildings in Roman culture, though only a few survive in any sort of complete state. Their construction and maintenance was a major part of
ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room
(cella) housed the
cult image of the
deity to whom the temple was
dedicated, and often a small altar for incense or
libations. Behind the
cella was a room or rooms used by temple attendants for storage of equipment and offerings. Remains of many Roman temples survive, above all in Rome itself, but the relatively few near-complete examples were nearly all converted to Christian churches, usually a considerable time after the initial
triumph of Christianity under Constantine. The
decline of Roman religion was relatively slow, and the temples themselves were not appropriated by the government until a decree of the Emperor
Honorius in 415. Some of the oldest surviving temples include the
Temple of Hercules Victor (mid 2nd century BC) and
Temple of Portunus (120–80 BC), both standing within the
Forum Boarium. Original marble columns of the
Temple of Janus in Rome's
Forum Holitorium, dedicated by
Gaius Duilius after his naval victory at the
Battle of Mylae in 260 BC, still stand as a component of the exterior wall of the
Renaissance era church of
San Nicola in Carcere. , Rome, built in the mid-2nd century BC, most likely by
Lucius Mummius Achaicus, who won the
Achaean War. The form of the Roman temple was mainly derived from the
Etruscan model, but using Greek styles. Roman temples emphasised the front of the building, which followed
Greek temple models and typically consisted of wide steps leading to a
portico with columns, a
pronaos, and usually a triangular
pediment above, which was filled with statuary in the most grand examples; this was as often in
terracotta as stone, and no examples have survived except as fragments. However, unlike the Greek models, which generally gave equal treatment to all sides of the temple, which could be viewed and approached from all directions, the sides and rear of Roman temples might be largely undecorated (as in the
Pantheon, Rome and temple of
Vic), inaccessible by steps (as in the
Maison carrée and Vic), and even backing onto other buildings. As in the
Maison carrée, columns at the side might be
engaged columns, emerging from ("engaged with" in architectural terminology) the wall. The platform on which the temple sat was typically raised higher in Roman examples than Greek, with up to ten, twelve or more steps rather than the three typical in Greek temples; the
Temple of Claudius was raised twenty steps. These steps were normally only at the front, and typically not the whole width of that. The Greek
classical orders in all their details were closely followed in the façades of temples, as in other prestigious buildings. However, the idealized proportions between the different elements set out by the only significant Roman writer on architecture to survive,
Vitruvius, and subsequent
Italian Renaissance writers, do not reflect actual Roman practice, which could be very variable, though always aiming at balance and harmony. Following a
Hellenistic trend, the
Corinthian order and its variant the
Composite order were most common in surviving Roman temples, but for small temples like
that at Alcántara, a simple
Tuscan order could be used. There was considerable local variation in style, as Roman architects often tried to incorporate elements the population expected in its
sacred architecture. This was especially the case in
Egypt and the
Near East, where different traditions of large stone temples were already millennia old. The
Romano-Celtic temple was a simple style for small temples found in the
Western Empire, and by far the most common type in
Roman Britain. It often lacked any of the distinctive classical features, and may have had considerable continuity with pre-Roman temples of the
Celtic religion.
Theatres , Spain
Roman theatres were built in all areas of the
Empire, from Spain to the Middle East. Because of the Romans' ability to influence local architecture, numerous theatres were built around the world with uniquely Roman attributes. These buildings were semi-circular and possessed certain inherent architectural structures, with minor differences depending on the region in which they were constructed. The
scaenae frons was a high back wall of the stage floor, supported by columns. The
proscaenium was a wall that supported the front edge of the stage with ornately decorated niches to the sides. The Hellenistic influence is seen through the use of the
proscaenium. The Roman theatre also had a
podium, which sometimes supported the columns of the
scaenae frons. The
scaenae was originally not part of the building itself, constructed only to provide sufficient background for the actors. Eventually, it became a part of the edifice itself, made out of concrete. The theatre itself was divided into the stage (orchestra) and the seating section (
auditorium).
Vomitoria or entrances and exits were made available to the audience.
Villa just outside
Pompeii, seen from above A
Roman villa was a country house built for the upper class, while a
domus was a wealthy family's house in a town. The Empire contained many kinds of villas, not all of them lavishly appointed with
mosaic floors and
frescoes. In the provinces, any country house with some decorative features in the Roman style may be called a "villa" by modern scholars. Some, like
Hadrian's Villa at
Tivoli, were pleasure palaces such as those that were situated in the cool hills within easy reach of Rome or, like the
Villa of the Papyri at
Herculaneum, on picturesque sites overlooking the
Bay of Naples. Some villas were more like the
country houses of England, the visible seat of power of a local magnate, such as the famous palace rediscovered at
Fishbourne in Sussex. Suburban villas on the edge of cities were also known, such as the Middle and Late Republican villas that encroached on the
Campus Martius, at that time on the edge of Rome, and that can be also seen outside the city walls of
Pompeii, including the
Villa of the Mysteries, known for its frescos. These early suburban villas, such as the one at Rome's Auditorium site or at Grottarossa in Rome, demonstrate the antiquity and heritage of the
villa suburbana in Central Italy. It is possible that these early, suburban villas were also in fact the seats of power (maybe even palaces) of regional strongmen or heads of important families (
gentes). A third type of villa provided the organizational center of the large farming estates called
latifundia; such villas might be lacking in luxuries. By the 4th century,
villa could simply mean an agricultural estate or holding;
Jerome translated the
Gospel of Mark (xiv, 32)
chorion, describing the olive grove of
Gethsemane, with
villa, without an inference that there were any dwellings there (
Catholic Encyclopedia "Gethsemane"). With the colossal
Diocletian's Palace, built in the countryside but later turned into a fortified city, a form of residential castle emerges, that anticipates the Middle Ages.
Watermills The initial invention of the
watermill appears to have occurred in the
Hellenized eastern Mediterranean in the wake of the
conquests of Alexander the Great and the rise of
Hellenistic science and technology. In the subsequent Roman era, the use of water-power was diversified and different types of watermills were introduced. These include all three variants of the vertical
water wheel as well as the horizontal water wheel. Apart from its main use in grinding flour, water-power was also applied to pounding grain, crushing ore, sawing stones and possibly fulling and bellows for iron furnaces. == Decorative structures ==